Khufaf bin Jura' reported that Allah's Messenger (ﷺ) said in prayer: O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.

This hadith has been transmitted on the authority of Ibn 'Umar (RA) with a slight variation of wording (and the wording) that Allah's Messenger (ﷺ) said this on the pulpit. This hadith has been reported on the authority of Ibn 'Umar (RA) but through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The women of the Quraish are good amongst the womenfolk. They ride camels and show affection to their children and zealously guard the wealth of their husbands. Abu Hurairah (RA) said at the end of this narration that Mary, the daughter of Imran, never rode the camel.

Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying: You would soon conquer a land where people are in the habit of using foul language. They have a right of kinship upon you. And when you see two persons fighting for the space of a brick, then get out of that. He (Abu Dharr) then happened to pass by Rabila and 'Abdul Rahman, the two sons of Shurahbil bin Hasana, and they had been disputing for the space of a brick. So he left the land.

Yazid bin Abu Habib reported that Na'im, the freed slave of Umm Salamah, reported to him that 'Abdullah bin 'Amr bin 'As said: There came to Allah's Apostle (ﷺ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger (ﷺ) said: Go back to your parents and accord them benevolent treatment.

Ibn Dinar reported that a desert Arab met 'Abdullah bin 'Umar on the way to Makkah. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported: We said to him ('Abdullah bin 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon 'Abdullah said: His father was loved dearly by 'Umar bin Khattib and I heard Allah's Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.

'Abdullah bin 'Umar (RA) reported Allah's Apostle (ﷺ) as saying: The finest act of goodness is that a person should treat kindly the loved ones of his father.

Nawwis bin Sim'in reported: I stayed with Allah's Messenger (ﷺ) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Madinah) he ceased to ask (too many questions) from Allah's Messenger (ﷺ) . So I asked him about virtue and vice. Thereupon Allah's Messenger (ﷺ) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.

Anas bin Malik (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join the tie of relationship.

Anas b. Malik reported Allah's Messenger (ﷺ) as saying like this.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."

This hadith has been transmitted on the authority of Abu Hurairah (RA) with some addition (and it is this):" Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he pointed towards the heart with his fingers.

Abu Huraim reported Allah's Messenger (ﷺ) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said: Leave them and put them off until they are turned to reconciliation.

'A'isha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).

'A'isha reported: I heard Allah's Messenger (ﷺ) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

'A'isha reported: I heard Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

'A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) said: 'A'isha, verily Allah is kind and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: It does not seem proper for Siddiq that he should be an invoker of curse.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.

Harmla ibn Yahya narrated to me, he informed me: Ibn Wahb, he informed me: Yunus, from Ibn Shihab, Sa'id ibn al-Musayyib narrated to me, from Abu Huraira, that the Messenger of Allah, peace and blessings be upon him...

And Zuhayr ibn Harb narrated to me, Jarir narrated to us, from 'Umara, from Abu Zur'a, from Abu Huraira, who said: The Messenger of Allah, peace and blessings be upon him, said: "You will find among the worst of people one with two faces, who comes to these with one face and to those with another face."

Humaid bin 'Abdul Rahman bin 'Auf reported that his mother Umm Kulthum daughter of 'Uqba bin Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (ﷺ) , as saying that she heard Allah's Messenger (ﷺ) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).

'Urwa bin Zubair reported that Hisham bin Hakim found a person (the ruler of Homs) who had been detaining some Nabateans in connection with the dues of Jizya. He said: What is this? I heard Allah's Messenger (ﷺ) as saying: Allah would torment those persons who torment people in the world.

This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' bin Musayyib, there is no mention of (the word) "Anger".

'Abdullah bin Mas'ud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes lesson from the (fate of) others. The narrator came to a person from amongst the Companion of Allah's Messenger (ﷺ) who was called Hudhaifa bin Usaid Ghifari and said: How can a person be an evil one without (committing an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Allah's Messenger (ﷺ) as saving: When forty nights pass after the semen gets into the womb, Allah sends the angel and gives him the shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.

This hadith has been transmitted on the authority of Jabir bin 'Abdullah (RA) with the same wording (and includes these words): "Allah's Messenger (ﷺ) said: Every doer of deed is facilitated in his action."

'Abdullah bin 'Amr bin al-'As reported: I heard Allah's Messenger (ﷺ) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: No child is born but upon Fitra. He then said. Recite: "The nature made by Allah in which He created man, there is no altering of Allah's nature; that is the right religion."

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said: It is Allah Who knows best what they would be doing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: (When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.

Yahya ibn Ayyub, Qutaybah, and Ibn Hujr narrated to us, they said: Isma'il—meaning Ibn Ja'far—narrated to us, from Al-'Ala', from his father, from Abu Hurayrah.
And Ibn Numayr, Abu Kurayb, and 'Amr al-Naqid narrated to us, they said: Ishaq ibn Sulayman narrated to us, from Hanzalah, from Salim, from Abu Hurayrah.
And Muhammad ibn Rafi' narrated to us, 'Abd al-Razzaq narrated to us, Ma'mar narrated to us, from Hammam ibn Munabbih, from Abu Hurayrah.
And Abu Tahir narrated to me, Ibn Wahb informed us, from 'Amr ibn al-Harith, from Abu Yunus, from Abu Hurayrah—all of them said: from the Prophet, peace and blessings be upon him, similar to the hadith of al-Zuhri, from Humayd, from Abu Hurayrah, except that they did not mention: "and miserliness will be cast."

'Urwa bin Zubair reported that 'A'isha said to him: This news has reached me that 'Abdullah bin 'Amr al-'As would pass by us during the Hajj season, so you meet him and ask him (about religious matters) as he has acquired great knowledge from Allah's Messenger (ﷺ) . I thus met him and asked him about things which he narrated from Allah's Messenger (ﷺ) . And amongst these the one he mentioned was that Allah's Apostle (ﷺ) said: Verily, Allah does not take away knowledge from people directly but he takes away the scholars and consequently takes away (knowledge) along with them and leaves amongst persons the ignorant as their leaders who deliver religious verdicts without (adequate) knowledge and themselves go astray and lead others astray. 'Urwa said: When I narrated this to 'A'isha, she deemed it too much (to believe) and thus showed reluctance to accept that (as perfectly true) and said to 'Urwa (RA) : Did he ('Abdullah bin 'Amr) say to you that he had heard Allah's Apostle (ﷺ) as saying: ('Urwa had forgotten to ask this from 'Abdullah bin 'Amr). So when it was the next year, she ('A'isha) said to him ('Urwa): Ibn Amr has come (for Hajj), so meet him, talk to him and ask him about this hadith that he narrated to you (last year on the occasion of the Hajj) pertaining to knowledge. He ('Urwa), said: So I met him, and asked about it and he narrated to me exactly like one that he had narrated (to me) for the first time. So when I informed her ('A'isha) about that, she said: I do not think but this that he has certainly told the truth and I find that he has neither made any addition to it, nor missed anything from it.

This hadith has been transmitted on the authority of 'Amr bin al-'As that Abu Bakr Siddiq (RA) said to Allah's Messenger (ﷺ) : Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said: Much wrong (Zulman Kathira).

Khaula bint Hakim Sulamiyya reported: I heard Allah's Messenger (ﷺ) as saying: When any one of you stays at a place, he should say: "I seek refuge in the Perfect Word of Allah from the evil of that He created." Nothing would then do him any harm until he moves from that place.

Abu Hurairah (RA) reported that when Allah's Messenger (ﷺ) set out on a journey in the morning, he used to say: "A listener listened to our praising Allah (for) His goodly trial of us. Our Lord! acompany us, guard us and bestow upon us Thy grace. I am seeker of refuge in Allah from the Fire."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah's Messenger, what does: "If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded, and then he becomes frustrated and abandons supplication.

Abu Ayyub Ansari reported that Allah's Messenger (ﷺ) said: If you were not to commit sins, Allah would have swept you out of existence and would have replaced you by another people who have committed sin, and then asked forgiveness from Allah, and He would have granted them pardon.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Allah, the Exalted and Glorious, will take in His grip the earth on the Day of Judgment and He would roll up the sky in His right hand and would say: I am the Lord; where are the sovereigns of the world?

A'isha the wife of Allah's Apostle (ﷺ) , reported that one day Allah's Messenger (ﷺ) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said: A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (ﷺ) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.