عبد الله بن وهب القرشي
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Sahih Muslim
Page 12 of 14
Hadith 2236
وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ ، عَنْ صَيْفِيٍّ وَهُوَ عِنْدَنَا مَوْلَى ابْنِ أَفْلَح ، أَخْبَرَنِي أَبُو السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ ، أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فِي بَيْتِهِ ، قَالَ : فَوَجَدْتُهُ يُصَلِّي ، فَجَلَسْتُ أَنْتَظِرُهُ حَتَّى يَقْضِيَ صَلَاتَهُ ، فَسَمِعْتُ تَحْرِيكًا فِي عَرَاجِينَ فِي نَاحِيَةِ الْبَيْتِ ، فَالْتَفَتُّ فَإِذَا حَيَّةٌ فَوَثَبْتُ لِأَقْتُلَهَا ، فَأَشَارَ إِلَيَّ أَنِ اجْلِسْ فَجَلَسْتُ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي الدَّارِ ، فَقَالَ : أَتَرَى هَذَا الْبَيْتَ ؟ ، فَقُلْتُ : نَعَمْ ، قَالَ : كَانَ فِيهِ فَتًى مِنَّا حَدِيثُ عَهْدٍ بِعُرْسٍ ، قَالَ : فَخَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْخَنْدَقِ ، فَكَانَ ذَلِكَ الْفَتَى يَسْتَأْذِنُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْصَافِ النَّهَارِ ، فَيَرْجِعُ إِلَى أَهْلِهِ ، فَاسْتَأْذَنَهُ يَوْمًا ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْ عَلَيْكَ سِلَاحَكَ فَإِنِّي أَخْشَى عَلَيْكَ قُرَيْظَةَ " ، فَأَخَذَ الرَّجُلُ سِلَاحَهُ ثُمَّ رَجَعَ ، فَإِذَا امْرَأَتُهُ بَيْنَ الْبَابَيْنِ قَائِمَةً ، فَأَهْوَى إِلَيْهَا الرُّمْحَ لِيَطْعُنَهَا بِهِ ، وَأَصَابَتْهُ غَيْرَةٌ ، فَقَالَتْ لَهُ : اكْفُفْ عَلَيْكَ رُمْحَكَ وَادْخُلِ الْبَيْتَ حَتَّى تَنْظُرَ مَا الَّذِي أَخْرَجَنِي ، فَدَخَلَ فَإِذَا بِحَيَّةٍ عَظِيمَةٍ مُنْطَوِيَةٍ عَلَى الْفِرَاشِ ، فَأَهْوَى إِلَيْهَا بِالرُّمْحِ فَانْتَظَمَهَا بِهِ ، ثُمَّ خَرَجَ فَرَكَزَهُ فِي الدَّارِ ، فَاضْطَرَبَتْ عَلَيْهِ ، فَمَا يُدْرَى أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا الْحَيَّةُ أَمْ الْفَتَى ، قَالَ : فَجِئْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْنَا ذَلِكَ لَهُ ، وَقُلْنَا ادْعُ اللَّهَ يُحْيِيهِ لَنَا ، فَقَالَ : " اسْتَغْفِرُوا لِصَاحِبِكُمْ " ، ثُمَّ قَالَ : " إِنَّ بِالْمَدِينَةِ جِنًّا قَدْ أَسْلَمُوا ، فَإِذَا رَأَيْتُمْ مِنْهُمْ شَيْئًا ، فَآذِنُوهُ ثَلَاثَةَ أَيَّامٍ ، فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ ، فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
Abu as-Sa'ib, the freed slaved of Hisham bin Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said: I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a corner of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (ﷺ) (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger (ﷺ) to return to his family. One day he sought permission from him and Allah's Messenger (ﷺ) after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraiza may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle (ﷺ) and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Madinah jinns who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.
Hadith 2237
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي ابْنُ جُرَيْجٍ . ح وحَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ ، حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ . ح وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ جُبَيْرِ بْنِ شَيْبَةَ ، أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ أَخْبَرَهُ ، أَنَّ أُمَّ شَرِيكٍ أَخْبَرَتْهُ ، أَنَّهَا اسْتَأْمَرَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَتْلِ الْوِزْغَانِ ، فَأَمَرَ بِقَتْلِهَا " ، وَأُمُّ شَرِيكٍ إِحْدَى نِسَاءِ بَنِي عَامِرِ بْنِ لُؤَيٍّ اتَّفَقَ لَفْظُ حَدِيثِ ابْنِ أَبِي خَلَفٍ ، وَعَبْدِ بْنِ حُمَيْدٍ ، وَحَدِيثُ ابْنِ وَهْبٍ قَرِيبٌ مِنْهُ .
Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir bin Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Hadith 2239
وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ ، قالا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لِلْوَزَغِ الْفُوَيْسِقُ " زَادَ حَرْمَلَةُ ، قَالَتْ : وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ .
'A'isha reported that Allah's Messenger (ﷺ) said about the gecko as a noxious creature". Harmala made this addition that she said: I did not hear that he had commanded to kill them.
Hadith 2241
حَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ بْنُ يَحْيَي ، قالا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، وأبي سلمة بن عبد الرحمن عَنْ أَبِي هُرَيْرَةَ ، عن رسول الله صلى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الْأَنْبِيَاءِ ، فَأَمَرَ بِقَرْيَةِ النَّمْلِ ، فَأُحْرِقَتْ ، فَأَوْحَى اللَّهُ إِلَيْهِ أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الْأُمَمِ تُسَبِّحُ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: An ant had bitten a Prophet (ﷺ) (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him: "Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."
Hadith 2245
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قال : قال رسول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَمَا كَلْبٌ يُطِيفُ بِرَكِيَّةٍ قَدْ كَادَ يَقْتُلُهُ الْعَطَشُ ، إِذْ رَأَتْهُ بَغِيٌّ مِنْ بَغَايَا بَنِي إِسْرَائِيلَ ، فَنَزَعَتْ مُوقَهَا فَاسْتَقَتْ لَهُ بِهِ فَسَقَتْهُ إِيَّاهُ ، فَغُفِرَ لَهَا بِهِ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.
Hadith 2246
وحَدَّثَنِي وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، وَحَرْمَلَةُ بْنُ يَحْيَي ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، قَالَ : قَالَ أَبُو هُرَيْرَةَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " قَالَ اللَّهُ عَزَّ وَجَلَّ : يَسُبُّ ابْنُ آدَمَ الدَّهْرَ ، وَأَنَا الدَّهْرُ ، بِيَدِيَ اللَّيْلُ وَالنَّهَارُ " .
Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑabuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night.
Hadith 2251
وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَقُلْ أَحَدُكُمْ : خَبُثَتْ نَفْسِي ، وَلْيَقُلْ : لَقِسَتْ نَفْسِي " .
Abu Umama bin Sahl bin Hunaif, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: None of you should say: "My soul has become evil," but he should say: "My soul has become remorseless."
Hadith 2254
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، وَأَبُو طَاهِرٍ ، وَأَحْمَدُ بْنُ عِيسَى ، قَالَ أَحْمَدُ : حَدَّثَنَا ، وقَالَ الْآخَرَانِ : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي مَخْرَمَةُ ، عَنْ أَبِيهِ ، عَنْ نَافِعٍ ، قَالَ : " كَانَ ابْنُ عُمَرَ إِذَا اسْتَجْمَرَ ، اسْتَجْمَرَ بِالْأَلُوَّةِ غَيْرَ مُطَرَّاةٍ ، وَبِكَافُورٍ يَطْرَحُهُ مَعَ الْأَلُوَّةِ ، ثُمَّ قَالَ : هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Nafi' reported that when Ibn 'Umar (RA) wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said: This is how Allah's Messenger (ﷺ) fumigated.
Hadith 2261
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ . ح وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، وَعَبْدُ بْنُ حُمَيْدٍ ، قَالَا : أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، كِلَاهُمَا ، عَنْ الزُّهْرِيِّ ، بِهَذَا الْإِسْنَادِ ، وَلَيْسَ فِي حَدِيثِهِمَا أُعْرَى مِنْهَا ، وَزَادَ فِي حَدِيثِ يُونُسَ : فَلْيَبْصُقْ عَلَى يَسَارِهِ حِينَ يَهُبُّ مِنْ نَوْمِهِ ثَلَاثَ مَرَّاتٍ .
This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: "I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."
Hadith 2261
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي قَتَادَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ ، وَالرُّؤْيَا السَّوْءُ مِنَ الشَّيْطَانِ ، فَمَنْ رَأَى رُؤْيَا فَكَرِهَ مِنْهَا شَيْئًا ، فَلْيَنْفُثْ عَنْ يَسَارِهِ وَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ لَا تَضُرُّهُ ، وَلَا يُخْبِرْ بِهَا أَحَدًا ، فَإِنْ رَأَى رُؤْيَا حَسَنَةً ، فَلْيُبْشِرْ وَلَا يُخْبِرْ إِلَّا مَنْ يُحِبُّ " .
Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.
Hadith 2266
وحَدَّثَنِي أَبُو الطَّاهِرِ ، وَحَرْمَلَةُ ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ رَآنِي فِي الْمَنَامِ فَسَيَرَانِي فِي الْيَقَظَةِ ، أَوْ لَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ ، لَا يَتَمَثَّلُ الشَّيْطَانُ بِي " .
Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.
Hadith 2269
حَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنْ الزُّبَيْدِيِّ ، أَخْبَرَنِي الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، أَنَّ ابْنَ عَبَّاسٍ ، أَوْ أَبَا هُرَيْرَةَ ، كَانَ يُحَدِّثُ : أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي التُّجِيبِيُّوَاللَّفْظُ لَهُ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَخْبَرَهُ ، أَنَّ ابْنَ عَبَّاسٍ كَانَ يُحَدِّثُ : " أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي أَرَى اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ ، فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا بِأَيْدِيهِمْ ، فَالْمُسْتَكْثِرُ ، وَالْمُسْتَقِلُّ ، وَأَرَى سَبَبًا وَاصِلًا مِنَ السَّمَاءِ إِلَى الْأَرْضِ ، فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ ، ثُمَّ أَخَذَ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَعَلَا ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلَا ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ بِهِ ، ثُمَّ وُصِلَ لَهُ فَعَلَا ، قَالَ أَبُو بَكْرٍ : يَا رَسُولَ اللَّهِ ، بِأَبِي أَنْتَ ، وَاللَّهِ لَتَدَعَنِّي فَلَأَعْبُرَنَّهَا ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اعْبُرْهَا ، قَالَ أَبُو بَكْرٍ : أَمَّا الظُّلَّةُ ، فَظُلَّةُ الْإِسْلَامِ ، وَأَمَّا الَّذِي يَنْطِفُ مِنَ السَّمْنِ وَالْعَسَلِ ، فَالْقُرْآنُ حَلَاوَتُهُ وَلِينُهُ ، وَأَمَّا مَا يَتَكَفَّفُ النَّاسُ مِنْ ذَلِكَ ، فَالْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ، فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ بِهِ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَعْلُو بِهِ ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ، ثُمَّ يُوصَلُ لَهُ فَيَعْلُو بِهِ ، فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ ، بِأَبِي أَنْتَ ، أَصَبْتُ أَمْ أَخْطَأْتُ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَصَبْتَ بَعْضًا ، وَأَخْطَأْتَ بَعْضًا ، قَالَ : فَوَاللَّهِ يَا رَسُولَ اللَّهِ لَتُحَدِّثَنِّي مَا الَّذِي أَخْطَأْتُ ، قَالَ : لَا تُقْسِمْ " .
It is reported eithfr on the authority of Ibn Abbas (RA) or on the authority of Abu Hurairah (RA) that a person came to Allah's Messenger (ﷺ) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr (RA) said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (ﷺ) said: Well, give its interpretation. Thereupon Abu Bakr (RA) said: The canopy signifies the canopy of Islam and that what it trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah's Messenger (ﷺ) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take oath.
Hadith 2279
وحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الْأَنْصَارِيُّ ، حَدَّثَنَا مَعْنٌ ، حَدَّثَنَا مَالِكٌ . ح وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، عَنْ مَالِكِ بْنِ أَنَسٍ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّهُ قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَحَانَتْ صَلَاةُ الْعَصْرِ ، فَالْتَمَسَ النَّاسُ الْوَضُوءَ ، فَلَمْ يَجِدُوهُ ، فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَضُوءٍ ، فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ الْإِنَاءِ يَدَهُ ، وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا مِنْهُ ، قَالَ : فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ ، فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ " .
Anas bin Malik (RA) reported: I saw Allah's Messenger (ﷺ) during the time of the afternoon prayer and the people asking for water for performing ablution which they did not find. A small quantity of water was brought to Allah's Messenger (ﷺ) and he placed his hand in that vessel and commanded people to perform ablution. I saw water spouting from his fingers and the people performing ablution until the last amongst them performed it.
Hadith 2295
وحَدَّثَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو وَهُوَ ابْنُ الْحَارِثِ ، أَنَّ بُكَيْرًا حَدَّثَهُ ، عَنْ الْقَاسِمِ بْنِ عَبَّاسٍ الْهَاشِمِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهَا قَالَتْ : كُنْتُ أَسْمَعُ النَّاسَ يَذْكُرُونَ الْحَوْضَ ، وَلَمْ أَسْمَعْ ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا كَانَ يَوْمًا مِنْ ذَلِكَ وَالْجَارِيَةُ تَمْشُطُنِي ، فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : أَيُّهَا النَّاسُ ، فَقُلْتُ لِلْجَارِيَةِ : اسْتَأْخِرِي عَنِّي ، قَالَتْ : إِنَّمَا دَعَا الرِّجَالَ ، وَلَمْ يَدْعُ النِّسَاءَ ، فَقُلْتُ : إِنِّي مِنَ النَّاسِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَكُمْ فَرَطٌ عَلَى الْحَوْضِ ، فَإِيَّايَ لَا يَأْتِيَنَّ أَحَدُكُمْ فَيُذَبُّ عَنِّي كَمَا يُذَبُّ الْبَعِيرُ الضَّالُّ ، فَأَقُولُ : فِيمَ هَذَا ؟ ، فَيُقَالُ : إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ، فَأَقُولُ : سُحْقًا " .
Umm Salamah, the wife of Allah's Apostle (ﷺ) , said I used to hear from people making a mention of the Cistern, but I did not hear about it from Allah's Messenger (ﷺ) . One day while a girl was combing me I heard Allah's Messenger (ﷺ) say: "O people." I said to that girl: Keep away from me. She said: He (the Holy Prophet) has addressed the men only and he has not invited the attention of the women. I said: I am amongst the people also (and have thus every right to listen to the things pertaining to religion). Allah's Messenger (ﷺ) said: I shall be your harbinger on the Cistern; therefore, be cautious lest one of you should come (to me) and may be driven away like a stray camel. I would ask the reasons, and it would be said to me: You don't know what innovations they made after you. And I would then also say: Be away.
Hadith 2299
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ أَمَامَكُمْ حَوْضًا كَمَا بَيْنَ جَرْبَاءَ ، وَأَذْرُحَ ، فِيهِ أَبَارِيقُ كَنُجُومِ السَّمَاءِ ، مَنْ وَرَدَهُ فَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا " .
'Abdullah reported Allah's Messenger (ﷺ) as saying: There would be before you a Cistern (as extensive) as there is the distance between Jarba' and Adhruh and there would be jugs like stars in the sky; he who would come to that and drink from it would never feel thirsty after that.
Hadith 2303
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " قَدْرُ حَوْضِي كَمَا بَيْنَ أَيْلَةَ ، وَصَنْعَاءَ مِنْ الْيَمَنِ ، وَإِنَّ فِيهِ مِنَ الْأَبَارِيقِ كَعَدَدِ نُجُومِ السَّمَاءِ " .
Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: My Cistern would be as extensive as the distance between Aila and San'a, of Yemen, and there would be in it jugs like stars in the sky.
Hadith 2313
وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : " غَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، غَزْوَةَ الْفَتْحِ ، فَتْحِ مَكَّةَ ، ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ ، فَاقْتَتَلُوا بِحُنَيْنٍ ، فَنَصَرَ اللَّهُ دِينَهُ وَالْمُسْلِمِينَ ، وَأَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَوْمَئِذٍ صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً مِنَ النَّعَمِ ، ثُمَّ مِائَةً ، ثُمَّ مِائَةً " . قَالَ ابْنُ شِهَابٍ : حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَنَّ صَفْوَانَ ، قَالَ : وَاللَّهِ لَقَدْ أَعْطَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَعْطَانِي ، وَإِنَّهُ لَأَبْغَضُ النَّاسِ إِلَيَّ ، فَمَا بَرِحَ يُعْطِينِي ، حَتَّى إِنَّهُ لَأَحَبُّ النَّاسِ إِلَيَّ .
Ibn Shihab reported that Allah's Messenger (ﷺ) went on the expedition of Victory, i. e. the Victory of Makkah, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (ﷺ) gave one hundred camels to Safwan bin Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id bin Musayyib said that Safwan told him: (By Allah) Allah's Messenger (ﷺ) gave me what he gave me (and my state of mind at that time was) that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me.
Hadith 2327
وحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، بِهَذَا الْإِسْنَادِ ، نَحْوَ حَدِيثِ مَالِكٍ .
This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.
Hadith 2336
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، بِهَذَا الْإِسْنَادِ نَحْوَهُ .
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
Hadith 2354
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ ، وَأَنَا أَحْمَدُ ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمَيَّ ، وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ ، وَقَدْ سَمَّاهُ اللَّهُ رَءُوفًا رَحِيمًا " .
Jubair bin Mut'im reported on the authority of his father that he heard Allah's Messenger (ﷺ) as saying: I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.
Hadith 1337
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي التُّجِيبِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، وَسَعِيدُ بْنُ الْمُسَيِّبِ ، قَالَا : كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ : أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ ، وَمَا أَمَرْتُكُمْ بِهِ فَافْعَلُوا مِنْهُ مَا اسْتَطَعْتُمْ ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ ، كَثْرَةُ مَسَائِلِهِمْ ، وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ " .
Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.
Hadith 2358
وحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ . ح وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ كِلَاهُمَا ، عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ ، وَزَادَ فِي حَدِيثِ مَعْمَرٍ ، رَجُلٌ سَأَلَ عَنْ شَيْءٍ ، وَنَقَّرَ عَنْهُ ، وَقَالَ فِي حَدِيثِ يُونُسَ ، عَامِرُ بْنُ سَعْدٍ ، أَنَّهُ سَمِعَ سَعْدًا .
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: "A person asked about a thing from Allah's Apostle (ﷺ) and he indulged in hair-splitting."
Hadith 2359
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ حِينَ زَاغَتِ الشَّمْسُ ، فَصَلَّى لَهُمْ صَلَاةَ الظُّهْرِ ، فَلَمَّا سَلَّمَ ، قَامَ عَلَى الْمِنْبَرِ ، فَذَكَرَ السَّاعَةَ ، وَذَكَرَ أَنَّ قَبْلَهَا أُمُورًا عِظَامًا ، ثُمَّ قَالَ : مَنْ أَحَبَّ أَنْ يَسْأَلَنِي عَنْ شَيْءٍ ، فَلْيَسْأَلْنِي عَنْهُ ، فَوَاللَّهِ لَا تَسْأَلُونَنِي عَنْ شَيْءٍ إِلَّا أَخْبَرْتُكُمْ بِهِ ، مَا دُمْتُ فِي مَقَامِي هَذَا ، قَالَ أَنَسُ بْنُ مَالِكٍ : فَأَكْثَرَ النَّاسُ الْبُكَاءَ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَكْثَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يَقُولَ : سَلُونِي ، فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ ، فَقَالَ : مَنْ أَبِي يَا رَسُولَ اللَّهِ ، قَالَ : أَبُوكَ حُذَافَةُ ، فَلَمَّا أَكْثَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مِنْ أَنْ يَقُولَ : سَلُونِي ، بَرَكَ عُمَرُ ، فَقَالَ : رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ رَسُولًا ، قَالَ : فَسَكَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَالَ عُمَرُ ذَلِكَ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَوْلَى وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَقَدْ عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ آنِفًا ، فِي عُرْضِ هَذَا الْحَائِطِ ، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ، قَالَ ابْنُ شِهَابٍ : أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، قَالَ : قَالَتْ أُمُّ عَبْدِ اللَّهِ بْنِ حُذَافَةَ لِعَبْدِ اللَّهِ بْنِ حُذَافَةَ : مَا سَمِعْتُ بِابْنٍ قَطُّ ، أَعَقَّ مِنْكَ ، أَأَمِنْتَ أَنْ تَكُونَ أُمُّكَ قَدْ قَارَفَتْ بَعْضَ مَا تُقَارِفُ نِسَاءُ أَهْلِ الْجَاهِلِيَّةِ ، فَتَفْضَحَهَا عَلَى أَعْيُنِ النَّاسِ ؟ قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ : وَاللَّهِ لَوْ أَلْحَقَنِي بِعَبْدٍ أَسْوَدَ ، لَلَحِقْتُهُ " .
Anas bin Malik (RA) reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led the noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah, I shall not move from this place so long as I do not inform you about that which you ask. Anas bin Malik (RA) said: People began to shed tears profusely when they heard this from Allah's Messenger (ﷺ) and Allah's Messenger (ﷺ) said it repeatedly: You ask me. Thereupon 'Abdullah bin Hudhafa stood up and said: Allah's Messenger, who is my father? He said: Your father is Hudhafa, and Allah's Messenger (ﷺ) said repeatedly: Ask me, and (it was at this juncture that 'Umar knelt down and said): We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as the Messenger (of Allah). Allah's Messenger (ﷺ) kept quiet so long as 'Umar spoke. Then Allah's Messenger (ﷺ) said: (The Doom) is near; by Him, in Whose Hand is the life of Muhammad, there was presented to me the Paradise and Hell in the nook of this enclosure, and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah bin 'Abdullah bin 'Utba told me that the mother of 'Abdullah bin Hudhafa told 'Abdullah bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? 'Abdullah bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.
Hadith 2365
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ ، الْأَنْبِيَاءُ أَوْلَادُ عَلَّاتٍ ، وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet (ﷺ) was raised between me and him (Jesus Christ).
Hadith 2366
حَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ أَبَا يُونُسَ سُلَيْمًا مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " كُلُّ بَنِي آدَمَ يَمَسُّهُ الشَّيْطَانُ يَوْمَ وَلَدَتْهُ أُمُّهُ ، إِلَّا مَرْيَمَ ، وَابْنَهَا " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The satan touches every son of Adam ؑؑon the day when his mother gives birth to him with the exception of Mary and her son.
Hadith 151
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، وَسَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ ، إِذْ قَالَ : رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي سورة البقرة آية 260 ، وَيَرْحَمُ اللَّهُ لُوطًا ، لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ ، وَلَوْ لَبِثْتُ فِي السِّجْنِ ، طُولَ لَبْثِ يُوسُفَ ، لَأَجَبْتُ الدَّاعِيَ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We have more claim to doubt than Ibrahim (peace be upon him) when he said, My Lord, show me how thou wilt quicken the dead. He said: Believeth thou not? He said: Yes, but that my heart rest at ease (the Holy Qur'an. 260). May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yusuf stayed I would have responded to him who invited me.
Hadith 2371
وحَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلَام قَطُّ ، إِلَّا ثَلَاثَ كَذَبَاتٍ ، ثِنْتَيْنِ فِي ذَاتِ اللَّهِ ، قَوْلُهُ : إِنِّي سَقِيمٌ سورة الصافات آية 89 ، وَقَوْلُهُ : بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا سورة الأنبياء آية 63 ، وَوَاحِدَةٌ فِي شَأْنِ سَارَةَ ، فَإِنَّهُ قَدِمَ أَرْضَ جَبَّارٍ ، وَمَعَهُ سَارَةُ ، وَكَانَتْ أَحْسَنَ النَّاسِ ، فَقَالَ لَهَا : إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي ، يَغْلِبْنِي عَلَيْكِ ، فَإِنْ سَأَلَكِ ، فَأَخْبِرِيهِ أَنَّكِ أُخْتِي ، فَإِنَّكِ أُخْتِي فِي الْإِسْلَامِ ، فَإِنِّي لَا أَعْلَمُ فِي الْأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ ، فَلَمَّا دَخَلَ أَرْضَهُ ، رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ ، فَقَالَ لَهُ : لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ ، لَا يَنْبَغِي لَهَا أَنْ تَكُونَ إِلَّا لَكَ ، فَأَرْسَلَ إِلَيْهَا ، فَأُتِيَ بِهَا ، فَقَامَ إِبْرَاهِيمُ عَلَيْه السَّلَام إِلَى الصَّلَاةِ ، فَلَمَّا دَخَلَتْ عَلَيْهِ ، لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا ، فَقُبِضَتْ يَدُهُ قَبْضَةً شَدِيدَةً ، فَقَالَ لَهَا : ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي ، وَلَا أَضُرُّكِ ، فَفَعَلَتْ ، فَعَادَ ، فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَةِ الْأُولَى ، فَقَالَ لَهَا مِثْلَ ذَلِكَ ، فَفَعَلَتْ ، فَعَادَ ، فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَتَيْنِ الْأُولَيَيْنِ ، فَقَالَ : ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي ، فَلَكِ اللَّهَ أَنْ لَا أَضُرَّكِ ، فَفَعَلَتْ ، وَأُطْلِقَتْ يَدُهُ ، وَدَعَا الَّذِي جَاءَ بِهَا ، فَقَالَ لَهُ : إِنَّكَ إِنَّمَا أَتَيْتَنِي بِشَيْطَانٍ ، وَلَمْ تَأْتِنِي بِإِنْسَانٍ ، فَأَخْرِجْهَا مِنْ أَرْضِي ، وَأَعْطِهَا هَاجَرَ ، قَالَ : فَأَقْبَلَتْ تَمْشِي ، فَلَمَّا رَآهَا إِبْرَاهِيمُ عَلَيْهِ السَّلَام ، انْصَرَفَ ، فَقَالَ لَهَا : مَهْيَمْ ؟ قَالَتْ : خَيْرًا ، كَفَّ اللَّهُ يَدَ الْفَاجِرِ ، وَأَخْدَمَ خَادِمًا " ، قَالَ أَبُو هُرَيْرَةَ : فَتِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying Prophet (ﷺ) Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these were to know that you are my wife they would snatch you away from me, so if they ask you tell that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'there comes to your land a woman, whom you alone deserve to possess, so he (the king sent someone (towards her) and she was brought and Ibrahim (peace be upon him) stood in prayer, and when she visited him, the tyrant king came and he could not help but stretch his hand towards her and his hand was tied up. He said: Supplicate Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated (the same high handedness) and his hand was again tied up more tightly than on the first occasion and he said to her like that and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being, so turn them out from my land, and he gave Hajira as a gift to her. She returned (along with Hajira) and when Ibrahim (peace be upon him) saw her, he said: How have you returned? She said: With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant. Abu Hurairah (RA) said: O sons of the rain of the sky, she is your mother.
Hadith 2380
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى عَلَيْهِ السَّلَام ، فَقَالَ ابْنُ عَبَّاسٍ : هُوَ الْخَضِرُ فَمَرَّ بِهِمَا أُبَيُّ بْنُ كَعْبٍ الْأَنْصَارِيُّ ، فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ : يَا أَبَا الطُّفَيْلِ : هَلُمَّ إِلَيْنَا فَإِنِّي قَدْ تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ ، فَهَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ شَأْنَهُ ؟ فَقَالَ أُبَيٌّ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " بَيْنَمَا مُوسَى فِي مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُ رَجُلٌ ، فَقَالَ لَهُ : هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ ؟ قَالَ مُوسَى : لَا ، فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلْ عَبْدُنَا الْخَضِرُ ، قَالَ : فَسَأَلَ مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً ، وَقِيلَ لَهُ إِذَا افْتَقَدْتَ الْحُوتَ ، فَارْجِعْ فَإِنَّكَ سَتَلْقَاهُ ، فَسَارَ مُوسَى مَا شَاءَ اللَّهُ أَنْ يَسِيرَ ، ثُمَّ قَالَ لِفَتَاهُ : آتِنَا غَدَاءَنَا ، فَقَالَ فَتَى مُوسَى حِينَ سَأَلَهُ الْغَدَاءَ : أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ ، فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ، فَقَالَ مُوسَى لِفَتَاهُ : ذَلِكَ مَا كُنَّا نَبْغِي ، فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا ، فَكَانَ مِنْ شَأْنِهِمَا مَا قَصَّ اللَّهُ فِي كِتَابِهِ إِلَّا أَنَّ يُونُسَ ، قَالَ : فَكَانَ يَتَّبِعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ " .
'Utba bin Mas, ud reported that 'Abdullah bin 'Abbas contended with Hurr bin Qais bin Hisn al-Fazari about the companion of Moses (ؑ) (peace be upon him). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy bin Ka'b Ansari. Ibn Abbas (RA) called him and said: Abu Tufail, come to us. There has been a difference of opinion between me and my friend about the companion of Moses (ؑ) whom he wanted to meet on the way. Did hear anything from Allah's messenger (ﷺ) making a mention of anything? Ubayy said: I heard Allah's Messenger (may Peace be upon him) as saying: As Moses (ؑ) was amongst the group of Bani Isra'il, there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses (ؑ) said: No. Thereupon Allah revealed to Moses (ؑ): Of course, there is amongst Our servants Khadir (who has better knowledge) than you. Moses (ؑ) asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that (place) and you will soon find him. So Moses (ؑ) moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupon that young man said to Moses (ؑ), when he asked him for the breakfast: Don't you see that as we had reached the Sakhra I forgot the fish and nobody made it forget (in our mind) but the satan that I should remind you of it? Moses (ؑ) said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus (the narrator) said that he followed the traces of fish in the ocean.
Hadith 2388
حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، وَحَرْمَلَةُ بْنُ يَحْيَي ، قَالَا : أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أنهما سمعا أبا هريرة ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بَيْنَمَا رَجُلٌ يَسُوقُ بَقَرَةً لَهُ قَدْ حَمَلَ عَلَيْهَا الْتَفَتَتْ إِلَيْهِ الْبَقَرَةُ ، فَقَالَتْ : إِنِّي لَمْ أُخْلَقْ لِهَذَا ، وَلَكِنِّي إِنَّمَا خُلِقْتُ لِلْحَرْثِ ، فَقَالَ النَّاسُ : سُبْحَانَ اللَّهِ تَعَجُّبًا وَفَزَعًا أَبَقَرَةٌ تَكَلَّمُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَإِنِّي أُومِنُ بِهِ وَأَبُو بَكْرٍ ، وَعُمَرُ ، قَالَ أَبُو هُرَيْرَةَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بَيْنَا رَاعٍ فِي غَنَمِهِ عَدَا عَلَيْهِ الذِّئْبُ فَأَخَذَ مِنْهَا شَاةً ، فَطَلَبَهُ الرَّاعِي حَتَّى اسْتَنْقَذَهَا مِنْهُ ، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ ، فَقَالَ لَهُ : مَنْ لَهَا يَوْمَ السَّبُعِ يَوْمَ لَيْسَ لَهَا رَاعٍ غَيْرِي ، فَقَالَ النَّاسُ : سُبْحَانَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَإِنِّي أُومِنُ بِذَلِكَ أَنَا وَأَبُو بَكْرٍ ، وَعُمَرُ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands). The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allah's Messenger (ﷺ) said: I believe it and so do Abu Bakr (RA) and 'Umar. Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it (the wolf) and rescued it (the goat) from that (wolf). The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah's Messenger (ﷺ) said: I believe in it and so do Abu Bakr (RA) and Umar believe.
Hadith 2391
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ ، عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، عَنْ أَبِيهِ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " بَيْنَا أَنَا نَائِمٌ ، إِذْ رَأَيْتُ قَدَحًا أُتِيتُ بِهِ فِيهِ لَبَنٌ ، فَشَرِبْتُ مِنْهُ حَتَّى إِنِّي لَأَرَى الرِّيَّ يَجْرِي فِي أَظْفَارِي ، ثُمَّ أَعْطَيْتُ فَضْلِي عُمَرَ بْنَ الْخَطَّابِ ، قَالُوا : فَمَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ ؟ قَالَ : الْعِلْمَ " .
Hamza bin'Abdullah bin 'Umar bin Khattab reported on the authority of his father that Allah's Messenger (ﷺ) said: While I was asleep I saw (in a dream) a cup containing milk bein. presented to me. I took out of that until I perceived freshness being reflected through my nails. Then I presented the leftover to 'Umar bin Khattab. They said: Allah's Messenger: Fow do you interpret it? He said: This implies knowledge.
Hadith 2392
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ أَخْبَرَهُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " بَيْنَا أَنَا نَائِمٌ ، رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ ، فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ، وَاللَّهُ يَغْفِرُ لَهُ ضَعْفٌ ثُمَّ اسْتَحَالَتْ غَرْبًا ، فَأَخَذَهَا ابْنُ الْخَطَّابِ ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like 'Umar bin Khattab. He brought out so much water that the camels of the people had enough to drink and then laid down (for rest).
Hadith 2392
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ أَبَا يُونُسَ مَوْلَى أَبِي هُرَيْرَةَ حَدَّثَهُ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " بَيْنَا أَنَا نَائِمٌ ، أُرِيتُ أَنِّي أَنْزِعُ عَلَى حَوْضِي أَسْقِي النَّاسَ ، فَجَاءَنِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرَوِّحَنِي ، فَنَزَعَ دَلْوَيْنِ وَفِي نَزْعِهِ ضَعْفٌ ، وَاللَّهُ يَغْفِرُ لَهُ ، فَجَاءَ ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ ، فَلَمْ أَرَ نَزْعَ رَجُلٍ قَطُّ أَقْوَى مِنْهُ ، حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ مَلْآنُ يَتَفَجَّرُ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank filled with water.
Hadith 2395
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، أَنَّ ابْنَ شِهَابٍ أَخْبَرَهُ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " بَيْنَا أَنَا نَائِمٌ إِذْ رَأَيْتُنِي فِي الْجَنَّةِ ، فَإِذَا امْرَأَةٌ تَوَضَّأُ إِلَى جَانِبِ قَصْرٍ ، فَقُلْتُ : لِمَنْ هَذَا ؟ فَقَالُوا : لِعُمَرَ بْنِ الْخَطَّابِ ، فَذَكَرْتُ غَيْرَةَ عُمَرَ فَوَلَّيْتُ مُدْبِرًا ، قَالَ أَبُو هُرَيْرَةَ : فَبَكَى عُمَرُ ، وَنَحْنُ جَمِيعًا فِي ذَلِكَ الْمَجْلِسِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ عُمَرُ : بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ ، أَعَلَيْكَ أَغَارُ ؟ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: While'l was asleep I saw myself in Paradise and a woman performing ablution by the side of a palace. I said: For whom is it meant? They said: It is meant for 'Umar bin Khattab. (The Holy Prophet) said: There came across my mind the feeling of Umar and so I turned back and went away. Abu Hurairah (RA) said: 'Umar wept as we were present in that meeting with Allah's Messenger (ﷺ) amongst us and Umar said: Allah's Messenger, may my father and mother be taken as ransom for you. Could I at all feel any jealousy about you?
Hadith 2398
حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ ، عَنْ أَبِيهِ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ يَقُولُ : " قَدْ كَانَ يَكُونُ فِي الْأُمَمِ قَبْلَكُمْ مُحَدَّثُونَ ، فَإِنْ يَكُنْ فِي أُمَّتِي مِنْهُمْ أَحَدٌ ، فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ ، مِنْهُمْ " ، قَالَ ابْنُ وَهْبٍ : تَفْسِيرُ مُحَدَّثُونَ مُلْهَمُونَ .
A'isha reported Allah's Messenger (ﷺ) as saying: There had been among the people before you inspired persons and if there were any such among my Umma Umar bin Khattab would be one of them. Ibn Wahb explained the word Muhaddathun as those who receive hint from the High (Mulhamun).
Hadith 2493
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي التُّجِيبِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ عَائِشَةَ ، قَالَتْ : " أَلَا يُعْجِبُكَ أَبُو هُرَيْرَةَ ، جَاءَ فَجَلَسَ إِلَى جَنْبِ حُجْرَتِي يُحَدِّثُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْمِعُنِي ذَلِكَ وَكُنْتُ أُسَبِّحُ ، فَقَامَ قَبْلَ أَنْ أَقْضِيَ سُبْحَتِي ، وَلَوْ أَدْرَكْتُهُ لَرَدَدْتُ عَلَيْهِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَسْرُدُ الْحَدِيثَ كَسَرْدِكُمْ " .
'A'isha reported: Don't you feel surprised at Abu Huraira? He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) did not speak so quickly as you talk.
Hadith 2517
حَدَّثَنِي أَبُو الطَّاهِرِ ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ اللَّيْثِ ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ ، عَنْ خُفَافِ بْنِ إِيمَاءَ الْغِفَارِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فِي صَلَاةٍ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ ، وَرِعْلًا ، وَذَكْوَانَ ، وَعُصَيَّةَ عَصَوْا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا ، وَأَسْلَمُ سَالَمَهَا اللَّهُ " .
Khufaf bin Jura' reported that Allah's Messenger (ﷺ) said in prayer: O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
Hadith 2518
حَدَّثَنَا ابْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ . ح وحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي أُسَامَةُ . ح وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ ، وَالْحُلْوَانِيُّ ، وَعَبْدُ بْنُ حميد ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ كُلُّهُمْ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ ، وَفِي حَدِيثِ صَالِحٍ ، وَأُسَامَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ذَلِكَ عَلَى الْمِنْبَرِ .
This hadith has been transmitted on the authority of Ibn 'Umar (RA) with a slight variation of wording (and the wording) that Allah's Messenger (ﷺ) said this on the pulpit. This hadith has been reported on the authority of Ibn 'Umar (RA) but through another chain of transmitters.
Hadith 2526
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَجِدُونَ النَّاسَ مَعَادِنَ ، فَخِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ ، إِذَا فَقِهُوا وَتَجِدُونَ مِنْ خَيْرِ النَّاسِ فِي هَذَا الْأَمْرِ أَكْرَهُهُمْ لَهُ ، قَبْلَ أَنْ يَقَعَ فِيهِ ، وَتَجِدُونَ مِنْ شِرَارِ النَّاسِ ذَا الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلَاءِ بِوَجْهٍ وَهَؤُلَاءِ بِوَجْهٍ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: You would find people like those of mine, the good amongst you in the Days of Ignorance would be good amongst you in the days of Islam, provided they have an understanding of it and you will find good amongst people the persons who would be averse to position of authority until it is thrust upon them, and you will find the worst amongst persons one who has double face. He comes with one face to them and with the other face to the others.
Hadith 2527
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَي ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " نِسَاءُ قُرَيْشٍ خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ ، أَحْنَاهُ عَلَى طِفْلٍ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ " ، قَالَ : يَقُولُ أَبُو هُرَيْرَةَ : عَلَى إِثْرِ ذَلِكَ ، وَلَمْ تَرْكَبْ مَرْيَمُ بِنْتُ عِمْرَانَ بَعِيرًا قَطُّ .
Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: The women of the Quraish are good amongst the womenfolk. They ride camels and show affection to their children and zealously guard the wealth of their husbands. Abu Hurairah (RA) said at the end of this narration that Mary, the daughter of Imran, never rode the camel.
Hadith 2543
حَدَّثَنِي أَبُو الطَّاهِرِ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي حَرْمَلَةُ . ح وحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي حَرْمَلَةُ وَهُوَ ابْنُ عِمْرَانَ التُّجِيبِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِمَاسَةَ الْمَهْرِيِّ ، قَالَ : سَمِعْتُ أَبَا ذَرٍّ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكُمْ سَتَفْتَحُونَ أَرْضًا يُذْكَرُ فِيهَا الْقِيرَاطُ ، فَاسْتَوْصُوا بِأَهْلِهَا خَيْرًا ، فَإِنَّ لَهُمْ ذِمَّةً وَرَحِمًا ، فَإِذَا رَأَيْتُمْ رَجُلَيْنِ يَقْتَتِلَانِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا " ، قَالَ : فَمَرَّ بِرَبِيعَةَ ، وَعَبْدِ الرَّحْمَنِ ابْنَيْ شُرَحْبِيلَ ابْنِ حَسَنَةَ يَتَنَازَعَانِ فِي مَوْضِعِ لَبِنَةٍ ، فَخَرَجَ مِنْهَا .
Abu Dharr (RA) reported Allah's Messenger (ﷺ) as saying: You would soon conquer a land where people are in the habit of using foul language. They have a right of kinship upon you. And when you see two persons fighting for the space of a brick, then get out of that. He (Abu Dharr) then happened to pass by Rabila and 'Abdul Rahman, the two sons of Shurahbil bin Hasana, and they had been disputing for the space of a brick. So he left the land.
