Hadith 266
Wasi' bin Habban reported: I was offering my prayer in the mosque and 'Abdullah bin 'Umar (RA) was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. 'Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (ﷺ) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis.
Hadith 321
'A'isha reported: I and the Messenger (ﷺ) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.
Hadith 354
Ibn 'Abbas reported: The Messenger of Allah (ﷺ) took meat of goat's shoulder and offered prayer and did not perform ablution.
Hadith 410
Abu Harare reported: The Messenger of Allah (ﷺ) said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and (the Amin) of the one synchronises with (that of) the other, all his previous sins are pardoned.
Hadith 445
'Amra, daughter of Abdul Rahmin, reported: I heard 'A'isha, the wife of the Apostle of Allah (ﷺ) . say: If the Messenger of Allah (ﷺ) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of Bani Isra'il were prevented.
Hadith 543
Abu Qatadah (RA) reported: I saw the Messenger of Allah (ﷺ) saying the prayer while he was carrying Umama, daughter of Zainab, daughter of the Messenger of Allah (ﷺ) . and Abu'l-'As bin al-Rabi'. When he stood up, he took her up and when he prostrated he put her down, Yahya said: Malik replied in the affirmative.
Hadith 649
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.
Hadith 689
وحَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
عِيسَى بْنُ حَفْصِ بْنِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ، عَنْ
أَبِيهِ ، قَالَ : صَحِبْتُ
ابْنَ عُمَرَ فِي طَرِيقِ مَكَّةَ ، قَالَ : فَصَلَّى لَنَا الظُّهْرَ رَكْعَتَيْنِ ، ثُمَّ أَقْبَلَ ، وَأَقْبَلْنَا مَعَهُ حَتَّى جَاءَ رَحْلَهُ وَجَلَسَ ، وَجَلَسْنَا مَعَهُ ، فَحَانَتْ مِنْهُ الْتِفَاتَةٌ نَحْوَ حَيْثُ صَلَّى ، فَرَأَى نَاسًا قِيَامًا ، فَقَالَ : مَا يَصْنَعُ هَؤُلَاءِ ؟ قُلْتُ : يُسَبِّحُونَ ، قَالَ : لَوْ كُنْتُ مُسَبِّحًا لَأَتْمَمْتُ صَلَاتِي يَا ابْنَ أَخِي ، " إِنِّي صَحِبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السَّفَرِ ، فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ ، حَتَّى قَبَضَهُ اللَّهُ " ، وَصَحِبْتُ أَبَا بَكْرٍ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ ، حَتَّى قَبَضَهُ اللَّهُ ، وَصَحِبْتُ عُمَرَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ ، حَتَّى قَبَضَهُ اللَّهُ ، ثُمَّ صَحِبْتُ عُثْمَانَ فَلَمْ يَزِدْ عَلَى رَكْعَتَيْنِ ، حَتَّى قَبَضَهُ اللَّهُ ، وَقَدْ قَالَ اللَّهُ : لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21 .
Hafs bin 'Asim said: I accompanied Ibn 'Umar on the road to Makkah and he led us in two rak'ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah (ﷺ) on a journey, and he made no addition to two rak'ahs, till Allah called him. I accompanied Abu Bakr (RA) and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Umar and he made no addition to two rak'ahs till Allah caused him to die. I accompanied 'Uthman and he made no addition to two rak'ahs, till Allah caused him to die, and Allah has said: "There is a model pattern for you in the Messenger of Allah" (al-Qur'an, xxxiii. 21).
Hadith 711
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا
إِبْرَاهِيمُ بْنُ سَعْدٍ ، عَنْ
أَبِيهِ ، عَنْ
حَفْصِ بْنِ عَاصِمٍ ، عَنْ
عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَرَّ بِرَجُلٍ يُصَلِّي ، وَقَدْ أُقِيمَتِ صَلَاةُ الصُّبْحِ ، فَكَلَّمَهُ بِشَيْءٍ لَا نَدْرِي مَا هُوَ ، فَلَمَّا انْصَرَفْنَا ، أَحَطْنَا نَقُولُ : مَاذَا ؟ قَالَ : لَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالَ لِي : " يُوشِكُ أَنْ يُصَلِّيَ أَحَدُكُمُ الصُّبْحَ أَرْبَعًا " ، قَالَ : الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَالِكٍ ابْنُ بُحَيْنَةَ ، عَنْ أَبِيهِ ، قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ وَقَوْلُهُ عَنْ أَبِيهِ ، فِي هَذَا الْحَدِيثِ خَطَأٌ .
'Abdullah bin Malik bin Buhaina reported: The Messenger of Allah (ﷺ) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah (ﷺ) said to you? He replied: He (the Holy Prophet) had said to me that he perceived as if one of them was about to observe four (rak'ahs) of the dawn prayer. Qa'nabi reported that 'Abdullah bin Malik bin Buhaina narrated it on the authority of his father. (Abu'l-Husain Muslim said): His assertion that he has narrated this hadith on the authority of his father is not correct.
Hadith 714
Abu Qatadah (RA) (a Companion of the Prophet) reported Allah's Messenger (ﷺ) as saying: When any one of you enters the mosque, he should observe two rak'ahs (of Nafl prayer) before sitting.
Hadith 859
Sahl bin Said said: We did not have a siesta or lunch till after the Friday prayer. (Ibn Hujr added: )" During the lifetime of the Messenger of Allah (ﷺ) ."
Hadith 877
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
سُلَيْمَانُ وَهُوَ ابْنُ بِلَالٍ ، عَنْ
جَعْفَرٍ ، عَنْ
أَبِيهِ ، عَنْ
ابْنِ أَبِي رَافِعٍ ، قَالَ : اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ ، وَخَرَجَ إِلَى مَكَّةَ " فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ ، فَقَرَأَ بَعْدَ سُورَةِ الْجُمُعَةِ فِي الرَّكْعَةِ الْآخِرَةِ إِذَا جَاءَكَ الْمُنَافِقُونَ سورة المنافقون آية 1 " ، قَالَ : فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ ، فَقُلْتُ لَهُ : " إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَقْرَأُ بِهِمَا بِالْكُوفَةِ " ، فَقَالَ
أَبُو هُرَيْرَةَ : " إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ بِهِمَا يَوْمَ الْجُمُعَةِ " .
Ibn Abu Rafi' said: Marwan appointed Abu Hurairah (RA) as his deputy in Madinah and he himself left for Makkah. Abu Hurairah (RA) led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah: " When the hypocrites came to thee" (Surah lxiii.). I then met Abu Hurairah (RA) as he came back and said to him: You have recited two surahs which 'Ali bin Abu Talib used to recite in Kufah. Upon this Abu Hurairah (RA) said: I heard the Messenger of Allah (ﷺ) (may peace: be upon him) 'reciting these two in the Friday (prayer).
Hadith 899
'Ata' bin Abi Rabah reported that he heard 'A'isha, the wife of the Apostle of Allah (ﷺ) , as saying: When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (ﷺ) , and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. 'A'isha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah).
Hadith 903
وحَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا
سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ
يَحْيَى ، عَنْ
عَمْرَةَ ، أَنَّ يَهُودِيَّةً أَتَتْ عَائِشَةَ تَسْأَلُهَا ، فَقَالَتْ : أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ قَالَتْ
عَائِشَةُ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، يُعَذَّبُ النَّاسُ فِي الْقُبُورِ ؟ قَالَتْ عَمْرَةُ : فَقَالَتْ عَائِشَةُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَائِذًا بِاللَّهِ " ، ثُمَّ رَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ غَدَاةٍ مَرْكَبًا ، فَخَسَفَتِ الشَّمْسُ . قَالَتْ عَائِشَةُ : فَخَرَجْتُ فِي نِسْوَةٍ بَيْنَ ظَهْرَيِ الْحُجَرِ فِي الْمَسْجِدِ ، فَأَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَرْكَبِهِ ، حَتَّى انْتَهَى إِلَى مُصَلَّاهُ الَّذِي كَانَ يُصَلِّي فِيهِ ، فَقَامَ وَقَامَ النَّاسُ وَرَاءَهُ . قَالَتْ عَائِشَةُ : فَقَامَ قِيَامًا طَوِيلًا ، ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلًا ، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا ، وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ، ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلًا ، وَهُوَ دُونَ ذَلِكَ الرُّكُوعِ ، ثُمَّ رَفَعَ وَقَدْ تَجَلَّتِ الشَّمْسُ ، فَقَالَ : " إِنِّي قَدْ رَأَيْتُكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ " . قَالَتْ عَمْرَةُ : فَسَمِعْتُ عَائِشَةَ ، تَقُولُ : فَكُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ .
'Amra reported that a Jewess came to 'A'isha to ask (about something) and said: May Allah protect you from the torment of the grave! 'A'isha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (ﷺ) said: (May there be) protection of Allah! The Messenger of Allah (ﷺ) mounted one morning on the ride, and the sun eclipsed. 'A'isha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (ﷺ) (may peace he upon him) dismounted from his ride and came to the place of worship where he used to pray. He stood up (to pray) and the people stood behind him. 'A'isha said: He stood for a long time. He then bowed and it was a long ruku'. He then raised his head and he stood for a long time, less than the first standing. He then bowed and his ruku' was long, but it was less than that (the first) ruku'. He then raised (his head) and the sun had become bright. He (the Holy Prophet) then said: I saw you under trial in the grave like the turmoil of Dajjal. 'Amra said: I heard 'A'isha say: I listened after this to the Messenger of Allah (ﷺ) seeking refuge from the torment of Fire and the torment of the grave.
Hadith 984
Ibn 'Umar (RA) said that Allah's Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims- one sa' of dried dates, or one sa' of barley.
Hadith 985
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
دَاوُدُ يَعْنِي ابْنَ قَيْسٍ ، عَنْ
عِيَاضِ بْنِ عَبْدِ اللَّهِ ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " كُنَّا نُخْرِجُ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ ، عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ صَاعًا مِنْ طَعَامٍ ، أَوْ صَاعًا مِنْ أَقِطٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ ، أَوْ صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ زَبِيبٍ " ، فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ حَاجًّا أَوْ مُعْتَمِرًا ، فَكَلَّمَ النَّاسَ عَلَى الْمِنْبَرِ فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ ، أَنْ قَالَ : إِنِّي أَرَى أَنَّ مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ ، فَأَخَذَ النَّاسُ بِذَلِكَ ، قَالَ أَبُو سَعِيدٍ : فَأَمَّا أَنَا فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ أَبَدًا مَا عِشْتُ .
Abd Sa'id al-Khudri reported: We, on behalf of every young or old, free man or slave (amongst us), used to take out during the lifetime of the Messenger of Allah (ﷺ) as the Zakat of Fitr one sa' of grain, or one sa' of cheese or one sa' of raisins. And we continued taking out these till Mu'awiyah bin Abu Sufyan (RA) came to us for pilgrimage or 'Umrah, and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat (red) of Syria is equal to one sa' of dates. So the people accepted it. But Abu Sa'id said: I would continue to take out as I used to take out (before, i e. one sa') as long as I live.
Hadith 1122
Abu Darda' reported: We were with the Messenger of Allah (ﷺ) on some of his journeys on an intensely hot day so much so that a person would place his hand on his head (in order to protect himself) against excessive heat, and none amongst us was fasting but the Messenger of Allah (ﷺ) and'Abdullah bin Rawaha
Hadith 1151
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Fasting is a shield.
Hadith 1189
'A'isha (Allah be pleased with her) reported: I applied perfume to the Messenger of Allah (ﷺ) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.
Hadith 1211
وحَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ
يَحْيَى وَهُوَ ابْنُ سَعِيدٍ ، عَنْ
عَمْرَةَ ، قَالَتْ : سَمِعْتُ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا تَقُولُ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ ، وَلَا نَرَى إِلَّا أَنَّهُ الْحَجُّ ، حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ ، أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ ، إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ ، فَقُلْتُ : مَا هَذَا فَقِيلَ : ذَبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَزْوَاجِهِ " ، قَالَ يَحْيَى : فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ ، فَقَالَ : أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ،
'Umrah reported: I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (ﷺ) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Makkah the Messenger of Allah (ﷺ) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwah (and thus convert his Ihram from that of Hajj to 'Umrah). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said: What is this? It was said: The Messenger of Allah (ﷺ) sacrificed (the cow) on behalf of his wives. Yahyi said: I made a mention of this hadith (what has been stated by 'Umrah) to Qasim bin Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
Hadith 1263
Jabir bin'Abdullah (RA) reported: I saw Allah's Messenger (ﷺ) walking swiftly from the Black Stone till he completed three circuits up to it.
Hadith 1290
وحَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا
أَفْلَحُ يَعْنِي ابْنَ حُمَيْدٍ ، عَنِ
الْقَاسِمِ ، عَنْ
عَائِشَةَ أَنَّهَا قَالَتْ : " اسْتَأْذَنَتْ سَوْدَةُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْمُزْدَلِفَةِ ، تَدْفَعُ قَبْلَهُ وَقَبْلَ حَطْمَةِ النَّاسِ ، وَكَانَتِ امْرَأَةً ثَبِطَةً يَقُولُ الْقَاسِمُ : وَالثَّبِطَةُ : الثَّقِيلَةُ ، قَالَ : فَأَذِنَ لَهَا فَخَرَجَتْ قَبْلَ دَفْعِهِ ، وَحَبَسَنَا حَتَّى أَصْبَحْنَا فَدَفَعْنَا بِدَفْعِهِ " ، وَلَأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ ، فَأَكُونَ أَدْفَعُ بِإِذْنِهِ أَحَبُّ إِلَيَّ مِنْ مَفْرُوحٍ بِهِ .
'A'isha (Allah be pleased with her) reported: Sauda (the wife of the Holy Prophet) who was bulky sought the permission of Allah's Messenger (ﷺ) on the night of Muzdalifa to move from (that place) ahead of him and before the multitude (set forth). He (Allah's Apostle) (ﷺ) gave her the permission. So she set forth before his (Holy Prophet's) departure. But we stayed there until it was dawn and we moved on when he departed. And if I were to seek the permission of Allah's Messenger (ﷺ) as Sauda had sought permission, I could have also gone with his permission and it would have been better for me than that for which I was happy.
Hadith 1321
وحدثنا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعَنْبٍ ، حدثنا
أَفْلَح ، عَنِ
الْقَاسِمِ ، عَنْ
عَائِشَةَ ، قَالَتْ : " فَتَلْتُ قَلَائِدَ بُدْنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ ، ثُمَّ أَشْعَرَهَا وَقَلَّدَهَا ، ثُمَّ بَعَثَ بِهَا إِلَى الْبَيْتِ وَأَقَامَ بِالْمَدِينَةِ ، فَمَا حَرُمَ عَلَيْهِ شَيْءٌ كَانَ لَهُ حِلًّا " .
'A'isha reported: I wove the garlands for the sacrificial animals of Allah's Messenger (ﷺ) with my own hands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Madinah and nothing was forbidden to him which was lawful for him (before).
Hadith 1211
'A'isha (Allah be pleased with her) reported: We feared that Safiyyah might have entered the period of menses before performing Tawaf Ifada. Allah's Messenger (ﷺ) came to us and said: Is Safiyyah going to detain us? Thereupon we said: She has performed Tawaf Ifada. He (the Holy Prophet) said: Then there is no detention (for us) now.
Hadith 1352
Al-'Ali' bin al-Hadrami reported Allah's Messenger (may peace he upon as saying: For a Muhajir, it is only three (days') stay at Makkah, after completing (the Hajj or 'Umrah) that is allowed, and it seemed as if he was saying that he should not (stay) beyond this (period).
Hadith 1357
Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) entered Makkah in the Year of Victory with a helmet on his head; and when he took it off, a man came to him and said: Ibn Khatal is hanging on to the curtains of the Ka’bah, whereupon he said: kill him. Malik (one of the narrators) attested this statement having been made.
Hadith 1361
وحدثنا
عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعَنْبٍ ، حدثنا
سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ
عُتْبَةَ بْنِ مُسْلِمٍ ، عَنْ
نَافِعِ بْنِ جُبَيْرٍ : أَنَّ مَرْوَانَ بْنَ الْحَكَمِ خَطَبَ النَّاسَ ، فَذَكَرَ مَكَّةَ ، وَأَهْلَهَا وَحُرْمَتَهَا ، وَلَمْ يَذْكُرِ الْمَدِينَةَ ، وَأَهْلَهَا وَحُرْمَتَهَا ، فَنَادَاهُ
رَافِعُ بْنُ خَدِيجٍ ، فقَالَ : " مَا لِي أَسْمَعُكَ ذَكَرْتَ مَكَّةَ ، وَأَهْلَهَا وَحُرْمَتَهَا ، وَلَمْ تَذْكُرِ الْمَدِينَةَ ، وَأَهْلَهَا وَحُرْمَتَهَا ، وَقَدْ حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ لَابَتَيْهَا " ، وَذَلِكَ عَنْدَنَا فِي أَدِيمٍ خَوْلَانِيٍّ إِنْ شِئْتَ أَقْرَأْتُكَهُ ، قَالَ : فَسَكَتَ مَرْوَانُ ، ثُمَّ قَالَ : قَدْ سَمِعْتُ بَعْضَ ذَلِكَ .
Nafi' bin Jubair reported that Marwan bin al-Hakam (RA) addressed people and made mention of Makkah and its inhabitants and its sacredness, but he made no mention of Madinah, its inhabitants and its sacredness. Rafi' bin Khadij called to him and said: What is this that I hear you making mention of Makkah and its inhabitants and its sacredness, but you did not make mention of Madinah and its inhabitants and its sacredness, while the Apostle of Allah (ﷺ) has also declared sacred (the area) between its two lava lands (Madinah)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then said: I too have heard some part of it.
Hadith 1392
Abu Humaid (RA) reported: We went out along with Allah's Messenger (ﷺ) in the expedition of Tabuk, and Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (ﷺ) said: I am going forth, so he who among you wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Madinah was within our sight, and he said: This is Tibba (another name of Madinah); this is Ubud, the mountain which loves us and we love it.
Hadith 1408
Abu Hurairah (RA) reported Allah's Messenger (may peace upon him) having said this: One should not combine a woman and her father's sister, nor a woman and her mother's sister in marriage.
Hadith 1408
Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) say: Father's sister should not be combined with her brother's daughter, nor the daughter of a sister with her mother's sister.
Hadith 1452
'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said: There was revealed in the Holy Qur'an ten clear sucklings, and then five clear (sucklings).
Hadith 1460
Abu Bakr (RA) bin 'Abdul Rahman reported that when Allah's Messenger (ﷺ) married Umm Salamah and he visited her, and when he intended to come out, she caught hold of his cloth, whereupon Allah's Messenger (ﷺ) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman (her husband has to stay with her) for a week, and for the woman previously married it is three days.
Hadith 1524
Abu Hurairah (RA) reported Allah's Messenger (may peace be'upon him) as saying: He who bought a goat having its udder tied up should go back with it, milk it, and, if he is satisfied with its milk, he should retair it, otherwise he should return it along with a sa' of dates.
Hadith 1526
Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) as saying: He who buys foodgrain should not sell it until he has taken full possession of it.
Hadith 1540
Bashair bin Yasir reported on the authority of some of the Companions of Allah's Messenger (ﷺ) among the members of his family among whom one was Sahl bin Abu Hathma that Allah's Messenger (ﷺ) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
Hadith 1541
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) having given exemption of 'ariyya transactions measuring less than five wasqs or up to five wasqs (the narrator Dawud is in doubt whether it was five or less than five).
Hadith 1588
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
Hadith 1593
Abu Hurairah (RA) and Abu Sa'id al-Khudri (RA) reported that Allah's Messenger (ﷺ) deputed a person from Banu 'Adi al-Ansari to collect revenue from Khaibar. He came with a fine quality of dates, whereupon Allah's Messenger (ﷺ) said to him: Are all the dates of Khaibar like this? He said: Allah's Messenger, it is not so. We buy one sa' of (fine quality of dates) for two sa's out of total output (including even the inferior quality of dates), whereupon Allah's Messenger (ﷺ) said: Don't do that, but like for like, or sell this (the inferior quality and receive the price) and then buy with the price of that, and that would make up the measure.
Hadith 1605
Ma'mar (RA) reported Allah's Messenger (ﷺ) as saying: He who hoards is a sinner. It was said to Sa'id (b. al-Musayyib): You also hoard. Sa'id said: Ma'mar who narrated this hadith also hoarded.
Hadith 1620
Umar bin Khattab (RA) reported: I donated a pedigree horse in the path of Allah. Its possesser made it languish. I thought that he would sell it at a cheap price. I asked Allah's Messenger (ﷺ) about it, whereupon he said: Don't buy it and do not get back your charity, for one who gets back the charity is like a dog who swallows its vomit.