عبد الله بن مسلمة الحارثي
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Sahih Muslim
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Hadith 1663
وحَدَّثَنَا الْقَعْنَبِيُّ ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ ، عَنْ مُوسَى بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا صَنَعَ لِأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ ، فَلْيُقْعِدْهُ مَعَهُ ، فَلْيَأْكُلْ ، فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا قَلِيلًا فَلْيَضَعْ فِي يَدِهِ مِنْهُ أُكْلَةً أَوْ أُكْلَتَيْنِ " ، قَالَ دَاوُدُ : يَعْنِي لُقْمَةً أَوْ لُقْمَتَيْنِ .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When the slave of anyone amongst you prepares food for him and he serves him after having sat close to and having suffered the hardship of heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said: "i. e. a morsel or two". 4097
Hadith 1669
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ بُشَيْرِ بْنِ يَسَارٍ " أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ زَيْدٍ ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ الْأَنْصَارِيَّيْنِ ، ثُمَّ مِنْ بَنِي حَارِثَةَ خَرَجَا إِلَى خَيْبَرَ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ يَوْمَئِذٍ صُلْحٌ وَأَهْلُهَا يَهُودُ ، فَتَفَرَّقَا لِحَاجَتِهِمَا ، فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَوُجِدَ فِي شَرَبَةٍ مَقْتُولًا فَدَفَنَهُ صَاحِبُهُ ، ثُمَّ أَقْبَلَ إِلَى الْمَدِينَةِ فَمَشَى أَخُو الْمَقْتُولِ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ ، وَمُحَيِّصَةُ ، وَحُوَيِّصَةُ ، فَذَكَرُوا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَأْنَ عَبْدِ اللَّهِ وَحَيْثُ قُتِلَ ، فَزَعَمَ بُشَيْرٌ وَهُوَ يُحَدِّثُ عَمَّنْ أَدْرَكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ لَهُمْ : تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ ، قَالُوا يَا رَسُولَ اللَّهِ ، مَا شَهِدْنَا وَلَا حَضَرْنَا ، فَزَعَمَ ، أَنَّهُ قَالَ : فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ " ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ ؟ ، فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَلَهُ مِنْ عِنْدِهِ ،
Bushair bin Yasar reported that 'Abdullah bin Sahl bin Zaid and Muhayyisa bin Mas'ud bin Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (ﷺ) . There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullah B.Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Madinah, and the brothers of the slain 'Abdul Rahman bin Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (ﷺ) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (ﷺ) that he had said to them: You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said: Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger (ﷺ) paid the blood-wit himself.
Hadith 1703
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا مَالِكٌ . ح وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَاللَّفْظُ لَهُ ، قَالَ : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ ، قَالَ : " إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ " ، قَالَ ابْنُ شِهَابٍ : لَا أَدْرِي أَبَعْدَ الثَّالِثَةِ ، أَوِ الرَّابِعَةِ ، وَقَالَ الْقَعْنَبِيُّ : فِي رِوَايَتِهِ ، قَالَ ابْنُ شِهَابٍ : وَالضَّفِيرُ الْحَبْلُ ،
This hadith has been transmitted on the authority of Abu Hurairah (RA) and Zaid bin Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
Hadith 1722
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ يَزِيدَ مَوْلَى الْمُنْبَعِثِ ، أَنَّهُ سَمِعَ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ صَاحِبَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ اللُّقَطَةِ الذَّهَبِ أَوِ الْوَرِقِ ، فَقَالَ : " اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ عَرِّفْهَا سَنَةً ، فَإِنْ لَمْ تَعْرِفْ ، فَاسْتَنْفِقْهَا وَلْتَكُنْ وَدِيعَةً عِنْدَكَ ، فَإِنْ جَاءَ طَالِبُهَا يَوْمًا مِنَ الدَّهْرِ فَأَدِّهَا إِلَيْهِ ، وَسَأَلَهُ عَنْ ضَالَّةِ الْإِبِلِ ، فَقَالَ : مَا لَكَ وَلَهَا دَعْهَا ، فَإِنَّ مَعَهَا حِذَاءَهَا وَسِقَاءَهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ حَتَّى يَجِدَهَا رَبُّهَا ، وَسَأَلَهُ عَنِ الشَّاةِ ، فَقَالَ : خُذْهَا فَإِنَّمَا هِيَ لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ " ،
Zaid bin Khalid al-Juhani, the Companion ot Allah's Messenger (ﷺ) , said that Allah's Messenger (ﷺ) was asked about the picking up of stray gold or silver, whereupon he said: Recognise well the strap and the bag (containing) that and then make an announcement regarding that for one year, but if none recognises it, then spend that and it would be a trust with you; and if someone comes one day to make demand of that, then pay that to him. He (the inquirer) asked about the lost camel, whereupon he said: You have nothing to do with that. Leave that alone, for it has feet and also a leather bag, it drinks water, and eats (the leaves) of the trees. He asked him about sheep, whereupon he said: Take it, it is for you, or for your brother, or for the wolf.
Hadith 1791
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُسِرَتْ رَبَاعِيَتُهُ يَوْمَ أُحُدٍ وَشُجَّ فِي رَأْسِهِ فَجَعَلَ يَسْلُتُ الدَّمَ عَنْهُ ، وَيَقُولُ : كَيْفَ يُفْلِحُ قَوْمٌ شَجُّوا نَبِيَّهُمْ وَكَسَرُوا رَبَاعِيَتَهُ وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ سورة آل عمران آية 128 " .
It has been narrated on the authority of Anas that the Messenger of Allah (ﷺ) had his front teeth damaged on the day of the Battle of Uhud, and got a wound on his head. He was wiping the blood (from his face) and was saying: How will these people attain salvation who have wounded their Prophet (ﷺ) and broken his tooth while he called them towards God? At this time, God, the Exalted and Glorious, revealed the Verse: "Thou hast no authority" (iii. 127).
Hadith 1804
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، قَالَ : جَاءَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَحْفِرُ الْخَنْدَقَ ، وَنَنْقُلُ التُّرَابَ عَلَى أَكْتَافِنَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَةِ ، فَاغْفِرْ لِلْمُهَاجِرِينَ ، وَالْأَنْصَارِ " .
It has been reported on the authority of Sahl bin Sa'd who said: The Messenger of Allah (ﷺ) came to us while we were digging the ditch and were carrying the earth on our shoulders. (Seeing our condition), he said: O God, there is no life but the life of the Hereafter. So forgive Thou the Muhajirs and the Ansar.
Hadith 1812
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ يَزِيدَ بْنِ هُرْمُزَ ، " أَنَّ نَجْدَةَ كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ خَمْسِ خِلَالٍ ، فَقَالَ ابْنُ عَبَّاسٍ " لَوْلَا أَنْ أَكْتُمَ عِلْمًا مَا كَتَبْتُ إِلَيْهِ كَتَبَ إِلَيْهِ ، نَجْدَةُ أَمَّا بَعْدُ ، فَأَخْبِرْنِي هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ ؟ ، وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ ؟ ، وَهَلْ كَانَ يَقْتُلُ الصِّبْيَانَ ؟ ، وَمَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ ؟ ، وَعَنِ الْخُمْسِ لِمَنْ هُوَ ؟ ، فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ ، كَتَبْتَ تَسْأَلُنِي ، هَلْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْزُو بِالنِّسَاءِ ، وَقَدْ كَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْجَرْحَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ ، وَأَمَّا بِسَهْمٍ فَلَمْ يَضْرِبْ لَهُنَّ ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمْ يَكُنْ يَقْتُلُ الصِّبْيَانَ ، فَلَا تَقْتُلِ الصِّبْيَانَ ، وَكَتَبْتَ تَسْأَلُنِي مَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ ، فَلَعَمْرِي إِنَّ الرَّجُلَ لَتَنْبُتُ لِحْيَتُهُ وَإِنَّهُ لَضَعِيفُ الْأَخْذِ لِنَفْسِهِ ضَعِيفُ الْعَطَاءِ مِنْهَا ، فَإِذَا أَخَذَ لِنَفْسِهِ مِنْ صَالِحِ مَا يَأْخُذُ النَّاسُ ، فَقَدْ ذَهَبَ عَنْهُ الْيُتْمُ ، وَكَتَبْتَ تَسْأَلُنِي عَنِ الْخُمْسِ لِمَنْ هُوَ ، وَإِنَّا كُنَّا ، نَقُولُ : هُوَ لَنَا ، فَأَبَى عَلَيْنَا قَوْمُنَا ذَاكَ " ،
It has been narrated on the authority of Yazid bin Hurmuz that Najda wrote to Ibn Abbas (RA) inquiring of him five things. Ibn Abbas (RA) said: If I had not the fear of committing (sin) for concealing the knowledge I would not have written to him. Najda wrote to him saying (after praising the Almighty and invoking blessings on the Prophet): Tell me whether the Messenger of Allah (ﷺ) took women to participate with him in Jihad; (if he did), whether he allotted them a regular share from the booty; whether he killed the children of (the enemy in the war how long an orphan would be entitled to consideration as such and for whom the Kbums (fifth part of the booty) was booty. Ibn Abbas (RA) wrote to him: You have written asking me whether the Messenger of Allah (ﷺ) took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty, but he did not assign any regular share for them. And the Messenger of Allah (ﷺ) did not kill the children of the enemy, so thou shouldst not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life, if a man has become bearded but is still incapable of getting his due from others as well as meeting his obligation towards them, (he is yet an orphan to be treated you such), but when he can look after his interests like grown-up people, he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. (In this connection) we (the kinsmen of the Messenger of Allah) (ﷺ) used to say: It is for us, but those people (i. e. Banu Umayya) have denied it to us.
Hadith 1818
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَا : حَدَّثَنَا الْمُغِيرَةُ يَعْنِيَانِ الْحِزَامِيَّ . ح وحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، وَعَمْرٌو النَّاقِدُ ، قَالَا : حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ كِلَاهُمَا ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَفِي حَدِيثِ زُهَيْرٍ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وقَالَ عَمْرٌو : رِوَايَةً " النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ مُسْلِمُهُمْ لِمُسْلِمِهِمْ وَكَافِرُهُمْ لِكَافِرِهِمْ " .
It has been narrarted on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among the people being subservient to the disbelievers among them.
Hadith 1880
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَغَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا " .
It has been narrated on the authority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: Leaving (for Jihad) in the way of Allah in the morning or in the evening (will merit a reward) better than the world and all that is in it.
Hadith 1907
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى ، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ ، فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا ، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " ،
It has been narrated on the authority of Umar bin al-Khattab that the Messenger of Allah (ﷺ) said: (The value of) an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger (ﷺ) is for the sake of Allah and His Messenger (ﷺ) ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.
Hadith 1927
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، وَإِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ، وَأَبُو مُصْعَبٍ الزُّهْرِيُّ ، وَمَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قَالُوا : حَدَّثَنَا مَالِكٌ . ح وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي التَّمِيمِيُّ ، وَاللَّفْظُ لَهُ ، قَالَ : قُلْتُ لِمَالِكٍ : حَدَّثَكَ سُمَيٌّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ ، فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ وَجْهِهِ فَلْيُعَجِّلْ إِلَى أَهْلِهِ " . قَالَ : نَعَمْ .
On the authority of Abu Hurairah (RA) that the Prophet (ﷺ) said: Travelling is a tortuous experience. It deprives a person of his sleep, his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.
Hadith 2003
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : " مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ " ، فَلَمْ يُسْقَهَا قِيلَ لِمَالِكٍ رَفَعَهُ ، قَالَ : نَعَمْ .
Ibn 'Umar said: He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfu'? He said: Yes.
Hadith 2040
وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ أَبِيهِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، بِهَذِهِ الْقِصَّةِ فِي طَعَامِ أَبِي طَلْحَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ فِيهِ : فَقَامَ أَبُو طَلْحَةَ عَلَى الْبَابِ حَتَّى أَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنَّمَا كَانَ شَيْءٌ يَسِيرٌ ، قَالَ : " هَلُمَّهُ فَإِنَّ اللَّهَ سَيَجْعَلُ فِيهِ الْبَرَكَةَ " .
Anas bin Malik (RA) reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (ﷺ) with the addition of these words: "Abu Talha stood at the door (to welcome the honourable guest) until Allah's Messenger (ﷺ) came there. He (Abu Talha) said to him: Allah's Messenger, the thing (we intend to offer you as a meal) is small in quantity. Thereupon he (the Holy Prophet) said: Bring that, for Allah will soon bless it (and increase it).
Hadith 2046
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا يَعْقُوبُ بْنُ مُحَمَّدِ بْنِ طَحْلَاءَ ، عَنْ أَبِي الرِّجَالِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَائِشَةُ : " بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ ، يَا عَائِشَةُ بَيْتٌ لَا تَمْرَ فِيهِ جِيَاعٌ أَهْلُهُ أَوْ جَاعَ أَهْلُهُ " . قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا .
'A'isha reported Allah's Messenger (ﷺ) as saying: 'A'isha! a family which has no dates (in their house) its members will be hungry; (or) 'A'isha! the family which has no dates its members may be hungry. He said this twice or thrice.
Hadith 2047
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنْ أَبِيهِ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ أَكَلَ سَبْعَ تَمَرَاتٍ مِمَّا بَيْنَ لَابَتَيْهَا حِينَ يُصْبِحُ لَمْ يَضُرَّهُ سُمٌّ حَتَّى يُمْسِيَ " .
Amir bin Sa'd bin Abu Waqqas, on the authority of his father, reported Allah's Messenger (ﷺ) having said: He who ate seven dates of the land situated between these two lava plains in the morning, no poison will harm him until it is evening.
Hadith 2174
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسٍ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مَعَ إِحْدَى نِسَائِهِ ، فَمَرَّ بِهِ رَجُلٌ فَدَعَاهُ ، فَجَاءَ ، فَقَالَ : " يَا فُلَانُ هَذِهِ زَوْجَتِي فُلَانَةُ " ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ أَظُنُّ بِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الْإِنْسَانِ مَجْرَى الدَّمِ " .
Anas reported that when Allah's Messenger (ﷺ) was in the company of one of his wives a person happened to pass by them. He called him and when he came, he said to him: O so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained no doubt about you at least. Thereupon Allah's Messenger (ﷺ) said: Verily Satan circulates in the body like blood.
Hadith 2218
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، وَقُتَيْبَةُ بْنُ سَعِيدٍ ، قالا : أَخْبَرَنَا الْمُغِيرَةُ ، وَنَسَبَهُ ابْنُ قَعْنَبٍ فَقَالَ : ابْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ ، عَنْ أَبِي النَّضْرِ ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ، قال : قال رسول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الطَّاعُونُ آيَةُ الرِّجْزِ ابْتَلَى اللَّهُ عَزَّ وَجَلَّ بِهِ نَاسًا مِنْ عِبَادِهِ ، فَإِذَا سَمِعْتُمْ بِهِ فَلَا تَدْخُلُوا عَلَيْهِ ، وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَفِرُّوا مِنْهُ " . هَذَا حَدِيثُ الْقَعْنَبِيِّ وَقُتَيْبَةَ نَحْوُهُ .
Usama bin Zaid reported that Allah's Messenger (ﷺ) had said: Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away from it.
Hadith 2225
وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ . ح وحَدَّثَنَا يَحْيَي بْنُ يَحْيَي ، قال : قَرَأْتُ عَلَى مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ حَمْزَةَ ، وَسَالِمٍ ابني عبد الله بن عمر ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ " .
'Abdullah bin 'Umar reported Allah's Messenger (ﷺ) as saying: If there be bad luck, it is in the house, and the wife, and the horse.
Hadith 2226
وحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ أَبِي حَازِمٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، قال : قال رسول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ كَانَ ، فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ " يَعْنِي الشُّؤْمَ .
Sahl bin Sa'd reported Allah's Messenger (ﷺ) as saying: If bad luck were to be in anything, it is found in the woman, the horse and the abode.
Hadith 2261
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ يَحْيَي بْنِ سَعِيدٍ ، قَالَ : سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، يَقُولُ : سَمِعْتُ أَبَا قَتَادَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الرُّؤْيَا مِنَ اللَّهِ ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ ، فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلَاثَ مَرَّاتٍ ، وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ " ، فَقَالَ : إِنْ كُنْتُ لَأَرَى الرُّؤْيَا أَثْقَلَ عَلَيَّ مِنْ جَبَلٍ ، فَمَا هُوَ إِلَّا أَنْ سَمِعْتُ بِهَذَا الْحَدِيثِ ، فَمَا أُبَالِيهَا .
Abu Qatadah (RA) reported Allah's Messenger (ﷺ) as saying: A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden).
Hadith 2270
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ ذَاتَ لَيْلَةٍ فِيمَا يَرَى النَّائِمُ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ ، فَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ ، فَأَوَّلْتُ الرِّفْعَةَ لَنَا فِي الدُّنْيَا ، وَالْعَاقِبَةَ فِي الْآخِرَةِ ، وَأَنَّ دِينَنَا قَدْ طَابَ " .
Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: I saw during the night that which a person sees during the sleep as if we are in the house of 'Uqba bin Rafi' that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world and good ending in the Hereafter and that our religion is good.
Hadith 1392
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ يَحْيَي ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، عَنْ أَبِي حُمَيْدٍ ، قَالَ : " خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ ، فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اخْرُصُوهَا ، فَخَرَصْنَاهَا ، وَخَرَصَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ ، وَقَالَ : أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ ، وَانْطَلَقْنَا حَتَّى قَدِمْنَا تَبُوكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ ، فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْكُمْ ، فَمَنْ كَانَ لَهُ بَعِيرٌ ، فَلْيَشُدَّ عِقَالَهُ ، فَهَبَّتْ رِيحٌ شَدِيدَةٌ ، فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ ، وَجَاءَ رَسُولُ ابْنِ الْعَلْمَاءِ صَاحِبِ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكِتَابٍ ، وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ ، فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَهْدَى لَهُ بُرْدًا ، ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى ، فَسَأَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةَ عَنْ حَدِيقَتِهَا ، كَمْ بَلَغَ ثَمَرُهَا ؟ فَقَالَتْ : عَشَرَةَ أَوْسُقٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنِّي مُسْرِعٌ ، فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِيَ ، وَمَنْ شَاءَ فَلْيَمْكُثْ ، فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ ، فَقَالَ : هَذِهِ طَابَةُ ، وَهَذَا أُحُدٌ ، وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ، ثُمَّ قَالَ : إِنَّ خَيْرَ دُورِ الْأَنْصَارِ ، دَارُ بَنِي النَّجَّارِ ، ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ، ثُمَّ دَارُ بَنِي عَبْدِ الْحَارِثِ بْنِ الْخَزْرَجِ ، ثُمَّ دَارُ بَنِي سَاعِدَةَ ، وَفِي كُلِّ دُورِ الْأَنْصَارِ خَيْرٌ ، فَلَحِقَنَا سَعْدُ بْنُ عُبَادَةَ ، فَقَالَ أَبُو أُسَيْدٍ : أَلَمْ تَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ دُورَ الْأَنْصَارِ ، فَجَعَلَنَا آخِرًا ، فَأَدْرَكَ سَعْدٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، خَيَّرْتَ دُورَ الْأَنْصَارِ ، فَجَعَلْتَنَا آخِرًا ، فَقَالَ : أَوَ لَيْسَ بِحَسْبِكُمْ أَنْ تَكُونُوا مِنَ الْخِيَارِ " .
Abu Humaid as-Sa'idi reported: We went out with Allah's Messenger (ﷺ) on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah's Apostle (ﷺ) said. Make an assessment (of the price of its fruit). And Allah's Messenger (ﷺ) also made an assessment and it was ten wasqs. He asked that lady (to calculate the amount) until they would, God willing, come back to her. So we proceeded on until we came to Tabuk and Allah's Messenger (ﷺ) said: The violent storm will overtake you during the night, so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tayy. Then the messenger of the son of al 'Alma', the ruler of Aila, came to Allah's Messenger (ﷺ) with a letter and a gift of a white mule. Allah's Messenger (ﷺ) wrote him (the reply) and presented him a cloak. We came back until we halted in the Wadi al-Qura. Allah's Messenger (ﷺ) asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah's Messenger (ﷺ) said: I am going to depart, and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Madinah. (It was at this time) that Allah's Messenger (ﷺ) said: This is Taba, this is Uhud, that is a mountain which loves us and we love it, and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abdul Ashhal, then the house of Bani Abdul Harith bin Khazraj, then the house of Bani Sa'ida, and there is goodness in all the houses of the Ansar. Said bin Ubadah came to us and Abu Usaid said to him: Did you not see that Allah's Messenger (ﷺ) has declared the houses of the Ansar good and he has kept us at the end. Said met Allah's Messenger (ﷺ) and said: Allah's Messenger, you have declared the house of the Ansar as good and have kept us at the end, whereupon he said: Is it not enough for you that you have been counted amongst the good.
Hadith 2410
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ يَحْيَي بْنِ سَعِيدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " أَرِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ ، فَقَالَ : لَيْتَ رَجُلًا صَالِحًا مِنْ أَصْحَابِي يَحْرُسُنِي اللَّيْلَةَ ، قَالَتْ : وَسَمِعْنَا صَوْتَ السِّلَاحِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ هَذَا ؟ قَالَ : سَعْدُ بْنُ أَبِي وَقَّاصٍ يَا رَسُولَ اللَّهِ ، جِئْتُ أَحْرُسُكَ ، قَالَتْ عَائِشَةُ : فَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى سَمِعْتُ غَطِيطَهُ " .
'A'isha reported that Allah's Messenger (ﷺ) lay on bed during one night and said: Were there a pious person from amongst my companions who should keep a watch for me during the nightt? She said: We heard the noise of arms, whereupon Allah's Messenger (ﷺ) said: Who is it? And Sa'd bin Abi Waqqas said: Allah's MesseDger. I have come to serve as your sentinel. 'A'isha said: Allah' s Messenger (ﷺ) slept (such a sound sleep) that I heard the noise of his snoring.
Hadith 2412
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ يَحْيَي وَهُوَ ابْنُ سَعِيدٍ ، عَنْ سَعِيدٍ ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، قَالَ : " لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَوَيْهِ يَوْمَ أُحُدٍ " .
Sa'd b Abi Waqqas said: Allah's Messenger (ﷺ) gathered his parents for me on the Day of Uhud.
Hadith 2446
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ ، كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ " .
Anas bin Malik (RA) reported Allah's Messenger (ﷺ) as saying: The excellence of 'A'isha over women is like the excellence of Tharid over all other foods.
Hadith 2564
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ قَيْسٍ ، عَنْ أَبِي سَعِيدٍ مَوْلَى عَامِرِ بْنِ كُرَيْزٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَحَاسَدُوا ، وَلَا تَنَاجَشُوا ، وَلَا تَبَاغَضُوا ، وَلَا تَدَابَرُوا ، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ ، وَلَا يَخْذُلُهُ ، وَلَا يَحْقِرُهُ التَّقْوَى هَاهُنَا ، وَيُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ ، بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ ، حَرَامٌ دَمُهُ ، وَمَالُهُ ، وَعِرْضُهُ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.
Hadith 2578
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ قَيْسٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اتَّقُوا الظُّلْمَ ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ ، وَاتَّقُوا الشُّحَّ ، فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ حَمَلَهُمْ عَلَى أَنْ سَفَكُوا دِمَاءَهُمْ وَاسْتَحَلُّوا مَحَارِمَهُمْ " .
Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: Be on your guardagainst committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against pettimindedness for pettimindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.
Hadith 2612
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا الْمُغِيرَةُ يَعْنِي الْحِزَامِيَّ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبْ الْوَجْهَ " .
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother he should avoid striking at the face.
Hadith 2639
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنَّ أَعْرَابِيًّا ، قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَتَى السَّاعَةُ ؟ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَا أَعْدَدْتَ لَهَا ؟ قَالَ : حُبَّ اللَّهِ وَرَسُولِهِ ، قَالَ : أَنْتَ مَعَ مَنْ أَحْبَبْتَ " .
Anas bin Malik (RA) reported that a desert Arab said to Allah's Messenger (ﷺ) : When would be the Last Hour? Allah's Messenger (ﷺ) said: What preparation have you made for that? Thereupon he said: The love of Allah and of His Messenger (that is my preparation for the Last Hour) (for the Day of Resurrection). Thereupon he (the Holy Prophet) said: You would be along with one whom you love.
Hadith 2661
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، عَنْ أَبِيهِ ، عَنْ رَقَبَةَ بْنِ مَسْقَلَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ أُبَيِّ بْنِ كَعْبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْغُلَامَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا ، وَلَوْ عَاشَ لَأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا " .
Ubayye bin Ka'b reported that Allah's Messenger (ﷺ) said: The young man whom Khadir killed was a non-believer by his very nature and had he survived he would have involved his parents in defiance and unbelief.
Hadith 2665
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، قَالَتْ : تَلَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلا أُولُو الأَلْبَابِ سورة آل عمران آية 7 ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَأَيْتُمُ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ، فَأُولَئِكَ الَّذِينَ سَمَّى اللَّهُ فَاحْذَرُوهُمْ " .
'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an): "He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (iii. 6). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).
Hadith 2675
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ الْقَعْنَبِيُّ ، حَدَّثَنَا الْمُغِيرَةُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ أَحَدِكُمْ مِنْ أَحَدِكُمْ بِضَالَّتِهِ إِذَا وَجَدَهَا " ،
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.
Hadith 2822
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ وَحُمَيْدٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ وَحُفَّتِ النَّارُ بِالشَّهَوَاتِ " ،
Anas bin Malik (RA) reported: The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations.
Hadith 2957
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ ، عَنْ جَعْفَرٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِالسُّوقِ دَاخِلًا مِنْ بَعْضِ الْعَالِيَةِ ، وَالنَّاسُ كَنَفَتَهُ فَمَرَّ بِجَدْيٍ أَسَكَّ مَيِّتٍ ، فَتَنَاوَلَهُ فَأَخَذَ بِأُذُنِهِ ، ثُمَّ قَالَ : " أَيُّكُمْ يُحِبُّ أَنَّ هَذَا لَهُ بِدِرْهَمٍ " ، فَقَالُوا : مَا نُحِبُّ أَنَّهُ لَنَا بِشَيْءٍ ، وَمَا نَصْنَعُ بِهِ ، قَالَ : " أَتُحِبُّونَ أَنَّهُ لَكُمْ ؟ " ، قَالُوا : وَاللَّهِ لَوْ كَانَ حَيًّا كَانَ عَيْبًا فِيهِ لِأَنَّهُ أَسَكُّ ، فَكَيْفَ وَهُوَ مَيِّتٌ ؟ ، فَقَالَ : " فَوَاللَّهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا عَلَيْكُمْ " ،
Jabir bin 'Abdullah (RA) reported that Allah's Apostle (ﷺ) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (ﷺ) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.
Hadith 2982
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ ثَوْرِ بْنِ زَيْدٍ ، عَنْ أَبِي الْغَيْثِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " السَّاعِي عَلَى الْأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ ، وَأَحْسِبُهُ قَالَ : وَكَالْقَائِمِ لَا يَفْتُرُ وَكَالصَّائِمِ لَا يُفْطِرُ " .
Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: One who makes efforts (for earning to be spent) on a widow and the destitute is like a striver in the cause of Allah, and I think he also said: He is like one who constantly stands for prayer and observes fast without breaking it.
