عبد الله بن محمد القضاعي
Narrator Profile
Sunan Abi Dawud
Page 4 of 4
Hadith 4281
حَدَّثَنَا ابْنُ نُفَيْلٍ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا زِيَادُ بْنُ خَيْثَمَةَ ، حَدَّثَنَا الْأَسْوَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ ، عَنْ جَابِرِ بْنِ سَمُرَةَ بِهَذَا الْحَدِيثِ زَادَ فَلَمَّا رَجَعَ إِلَى مَنْزِلِهِ أَتَتْهُ قُرَيْشٌ فَقَالُوا : ثُمَّ يَكُونُ مَاذَا ؟ قَالَ : ثُمَّ يَكُونُ الْهَرْجُ .
The tradition mentioned above has also been transmitted by Jabir bin Samurah through a different chain of narrators. This version adds: When he came back to his home. the Quraish came to him and said: Then what will happen ? He said: Then turmoil will prevail.
Hadith 4292
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ ، قَالَ : مَالَ مَكْحُولٌ ، وابْنُ أَبِي زَكَرِيَّا إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمْ فَحَدَّثَنَا ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنِ الْهُدْنَةِ ، قَالَ : قَالَ جُبَيْرٌ : انْطَلِقْ بِنَا إِلَى ذِي مِخْبَرٍ ٍ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْنَاهُ فَسَأَلَهُ جُبَيْرٌ عَنِ الْهُدْنَةِ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا فَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَرْجِعُونَ ، حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ النَّصْرَانِيَّةِ الصَّلِيبَ فَيَقُولُ : غَلَبَ الصَّلِيبُ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ ، فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَجْمَعُ لِلْمَلْحَمَةِ " .
Dhu Mikhbar said: I heard the Messenger of Allah ﷺ say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle.
Hadith 4295
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ ، عَنْ الْوَلِيدِ بْنِ سُفْيَانَ الْغَسَّانِيِّ ، عَنْ يَزِيدَ بْنِ قُتَيْبٍ السَّكُونِيِّ ، عَنْ أَبِي بَحْرِيَّةَ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمَلْحَمَةُ الْكُبْرَى وَفَتْحُ الْقُسْطَنْطِينِيَّةِ وَخُرُوجُ الدَّجَّالِ فِي سَبْعَةِ أَشْهُرٍ " .
Narrated Muadh ibn Jabal: The Prophet ﷺ said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months.
Hadith 4325
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ الْعِشَاءَ الْآخِرَةَ ذَاتَ لَيْلَةٍ ثُمَّ خَرَجَ فَقَالَ : " إِنَّهُ حَبَسَنِي ، حَدِيثٌ كَانَ يُحَدِّثُنِيهِ تَمِيمٌ الدَّارِيُّ ، عَنْ رَجُلٍ كَانَ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا أَنَا بِامْرَأَةٍ تَجُرُّ شَعْرَهَا ، قَالَ : مَا أَنْتِ ؟ قَالَتْ : أَنَا الْجَسَّاسَةُ اذْهَبْ إِلَى ذَلِكَ الْقَصْرِ ، فَأَتَيْتُهُ فَإِذَا رَجُلٌ يَجُرُّ شَعْرَهُ مُسَلْسَلٌ فِي الْأَغْلَالِ يَنْزُو فِيمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ، فَقُلْتُ : مَنْ أَنْتَ ؟ قَالَ : أَنَا الدَّجَّالُ خَرَجَ نَبِيُّ الْأُمِّيِّينَ بَعْدُ ، قُلْتُ : نَعَمْ ، قَالَ : أَطَاعُوهُ أَمْ عَصَوْهُ ؟ قُلْتُ : بَلْ أَطَاعُوهُ ، قَالَ : ذَاكَ خَيْرٌ لَهُمْ ".
Narrated Fatimah, daughter of Qays: The Messenger of Allah ﷺ once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
Hadith 4336
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا يُونُسُ بْنُ رَاشِدٍ ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَوَّلَ مَا دَخَلَ النَّقْصُ عَلَى بَنِي إِسْرَائِيلَ كَانَ الرَّجُلُ يَلْقَى الرَّجُلَ ، فَيَقُولُ : يَا هَذَا اتَّقِ اللَّهَ وَدَعْ مَا تَصْنَعُ فَإِنَّهُ لَا يَحِلُّ لَكَ ، ثُمَّ يَلْقَاهُ مِنَ الْغَدِ فَلَا يَمْنَعُهُ ذَلِكَ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَقَعِيدَهُ فَلَمَّا فَعَلُوا ذَلِكَ ضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ ، ثُمَّ قَالَ : لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ إِلَى قَوْلِهِ فَاسِقُونَ سورة المائدة آية 78 ـ 81 ثُمَّ قَالَ : كَلَّا وَاللَّهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ وَلَتَأْخُذُنَّ عَلَى يَدَيِ الظَّالِمِ وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا وَلَتَقْصُرُنَّهُ عَلَى الْحَقِّ قَصْرًا " .
Narrated Abdullah ibn Masud: The Messenger of Allah ﷺ said: The first defect that permeated Banu Isra'il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other. He then recited the verse: "curses were pronounced on those among the children of Isra'il who rejected Faith, by the tongue of David and of Jesus the son of Mary". . . up to "wrongdoers". He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right.
Hadith 4418
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ، أَنَّ عُمَر يَعْنِي ابْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَطَبَ ، فَقَالَ : " إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أُنْزِلَ عَلَيْهِ آيَةُ الرَّجْمِ فَقَرَأْنَاهَا وَوَعَيْنَاهَا ، وَرَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا مِنْ بَعْدِهِ ، وَإِنِّي خَشِيتُ إِنْ طَالَ بِالنَّاسِ الزَّمَانُ أَنْ يَقُولَ قَائِلٌ : مَا نَجِدُ آيَةَ الرَّجْمِ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ تَعَالَى ، فَالرَّجْمُ حَقٌّ عَلَى مَنْ زَنَى مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا كَانَ مُحْصَنًا إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ ، وَايْمُ اللَّهِ لَوْلَا أَنْ يَقُولَ النَّاسُ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ لَكَتَبْتُهَا " .
Abdullah bin Abbas said: Umar bin al-Khattab gave an address saying: Allah sent Muhammad ﷺ with truth and sent down the Books of him, and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah ﷺ had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah, and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down (by Allah) for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession. I swear by Allah, had it not been so that the people might say: Umar made an addition to Allah’s Book, I would have written it (there).
Hadith 4462
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ النُّفَيْلِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " ، قَالَ أَبُو دَاوُد : رَوَاهُ سُلَيْمَانُ بْنُ بِلَالٍ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو مِثْلَهُ ، وَرَوَاهُ عَبَّادُ بْنُ مَنْصُورٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ ، وَرَوَاهُ ابْنُ جُرَيْجٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman bin Bilal from Amr bin Abi Umar. And 'Abbad bin Mansur transmitted it from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ. It has also been transmitted by Ibn Juraij from Ibrahim from Dawud bin Al-Husain from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ.
Hadith 4464
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ ، قَالَ : قُلْتُ لَهُ : مَا شَأْنُ الْبَهِيمَةِ ؟ قَالَ : مَا أُرَاهُ قَالَ ذَلِكَ ، إِلَّا أَنَّهُ كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا وَقَدْ عُمِلَ بِهَا ذَلِكَ الْعَمَلُ " ، قَالَ أَبُو دَاوُد : لَيْسَ هَذَا بِالْقَوِيِّ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition.
Hadith 4471
حَدَّثَنَا ابْنُ نُفَيْلٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ ، قَالَ فِي كُلِّ مَرَّةٍ : فَلْيَضْرِبْهَا كِتَابُ اللَّهِ وَلَا يُثَرِّبْ عَلَيْهَا ، وَقَالَ فِي الرَّابِعَةِ : فَإِنْ عَادَتْ فَلْيَضْرِبْهَا كِتَابُ اللَّهِ ثُمَّ لِيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ .
This tradition has been transmitted by Abu Hurairah from the Prophet ﷺ. This version has: He said each time: He should give her the appropriate beating according to Allah’s Book, but not Hurl reproaches at her. He said a fourth time: If she does it again, he should give her the appropriate beating according to Allah’s Book, and then should sell her even if only for a rope of hair.
Hadith 4475
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق بِهَذَا الْحَدِيثِ ، لَمْ يَذْكُرْ عَائِشَةَ ، قَالَ : فَأَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ مِمَّنْ تَكَلَّمَ بِالْفَاحِشَةِ : حَسَّانَ بْنِ ثَابِتٍ ، وَمِسْطَحِ بْنِ أُثَاثَةَ ، قَالَ النُّفَيْلِيُّ : وَيَقُولُونَ : الْمَرْأَةُ حَمْنَةُ بِنْتُ جَحْشٍ .
The tradition mentioned above (No. 4459) has also been transmitted by Muhammad ibn Ishaq through a different chain of narrators. But he did not mention Aishah. This version has: He (the Prophet) commanded regarding the two men and the woman who spoke obscenity were Hassan ibn Thabit and Mistah ibn Uthathah. An-Nufayl said: It is said that the woman was Hammah daughter of Jahsh.
Hadith 4550
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ ، قَالَ : " قَضَى عُمَرُ فِي شِبْهِ الْعَمْدِ ثَلَاثِينَ حِقَّةً ، وَثَلَاثِينَ جَذَعَةً ، وَأَرْبَعِينَ خَلِفَةً ، مَا بَيْنَ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا " .
Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth
Hadith 4605
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي النَّضْرِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ يَأْتِيهِ الْأَمْرُ مِنْ أَمْرِي مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ ، فَيَقُولُ : لَا نَدْرِي ، مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ " .
Narrated Abu Rafi: The Prophet ﷺ said: Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden and saying: We do not know. What we found in Allah's Book we have followed.
Hadith 4660
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي الزُّهْرِيُّ ، حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ ، قَالَ : " لَمَّا اسْتُعِزَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عِنْدَهُ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ ، دَعَاهُ بِلَالٌ إِلَى الصَّلَاةِ ، فَقَالَ : مُرُوا مَنْ يُصَلِّي لِلنَّاسِ ، فَخَرَجَ عَبْدُ اللَّهِ بْنُ زَمْعَةَ فَإِذَا عُمَرُ فِي النَّاسِ وَكَانَ أَبُو بَكْرٍ غَائِبًا ، فَقُلْتُ : يَا عُمَرُ قُمْ فَصَلِّ بِالنَّاسِ فَتَقَدَّمَ فَكَبَّرَ ، فَلَمَّا سَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَوْتَهُ وَكَانَ عُمَرُ رَجُلًا مُجْهِرًا ، قَالَ : فَأَيْنَ أَبُو بَكْرٍ ؟ يَأْبَى اللَّهُ ذَلِكَ وَالْمُسْلِمُونَ يَأْبَى اللَّهُ ذَلِكَ وَالْمُسْلِمُونَ ، فَبَعَثَ إِلَى أَبِي بَكْرٍ فَجَاءَ بَعْدَ أَنْ صَلَّى عُمَرُ تِلْكَ الصَّلَاةَ ، فَصَلَّى بِالنَّاسِ " .
Narrated Abdullah ibn Zam'ah: When the illness of the Messenger of Allah ﷺ became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam'ah went out and found that Umar was present among the people and Abu Bakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered "Allah is Most Great". When the Messenger of Allah ﷺ heard his voice, as Umar had a loud voice, he said: Where is Abu Bakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for Abu Bakr. He came after Umar had led the people in that prayer. He then led the people in prayer.
Hadith 4759
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، أخبرنا مُطَرِّفُ بْنُ طَرِيفٍ ، عَنْ أَبِي الْجَهْمِ ، عَنْ خَالِدِ بْنِ وَهْبَانَ ، عَنْ أَبِي ذَرٍّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ أَنْتُمْ وَأَئِمَّةٌ مِنْ بَعْدِي يَسْتَأْثِرُونَ بِهَذَا الْفَيْءِ ؟ , قُلْتُ : إِذَنْ وَالَّذِي بَعَثَكَ بِالْحَقِّ أَضَعُ سَيْفِي عَلَى عَاتِقِي ، ثُمَّ أَضْرِبُ بِهِ ، حَتَّى أَلْقَاكَ ، أَوْ أَلْحَقَكَ ، قَالَ : أَوَلَا أَدُلُّكَ عَلَى خَيْرٍ مِنْ ذَلِكَ ، تَصْبِرُ حَتَّى تَلْقَانِي " .
Abu Dharr reported the Messenger of Allah ﷺ as saying: How will you deal with the rulers (imams) who appropriate to themselves this booty? I said: I swear by him who sent you with the truth that at that time I shall put my sword on my shoulder and smite with it till I meet you, or I join you. He said: shall I not guide you to something better than that? You must show endurance till you meet me.
Hadith 4776
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ ، أَنَّ أَبَاهُ حَدَّثَهُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ : أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ الْهَدْيَ الصَّالِحَ ، وَالسَّمْتَ الصَّالِحَ ، وَالِاقْتِصَادَ ، جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.
Hadith 4803
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا حُمَيْدٌ ، عَنْ أَنَسٍ بِهَذِهِ الْقِصَّةِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لَا يَرْتَفِعَ شَيْءٌ مِنَ الدُّنْيَا إِلَّا وَضَعَهُ .
Narrating this story Anas reported the Prophet ﷺ as saying: it is Allah’s right that nothing should become exalted in the world but he lowers it.
Hadith 4866
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا مَالِكٌ . ح وحَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَبَّادِ بْنِ تَمِيمٍ ، عَنْ عَمِّهِ ، " أَنَّهُ رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُسْتَلْقِيًا ، قَالَ الْقَعْنَبِيُّ : فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى " .
Abbad bin Tamim quoted his paternal uncle as saying that he had seen the Messenger of Allah ﷺ lying on his back in the mosque according to Qanabi’s version) placing one foot over the other.
Hadith 4958
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ ، عَنْ هِلَالِ بْنِ يَسَافٍ ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُسَمِّيَنَّ غُلَامَكَ يَسَارًا ، وَلَا رَبَاحًا ، وَلَا نَجِيحًا ، وَلَا أَفْلَحَ فَإِنَّكَ تَقُولُ : أَثَمَّ هُوَ ؟ ، فَيَقُولُ : لَا ، إِنَّمَا هُنَّ أَرْبَعٌ فَلَا تَزِيدَنَّ عَلَيَّ " .
Samurah bin Jundub reported the Messenger of Allah ﷺ as saying: Do not call your servant Yasar (wealth), Rabah (profit), Nijih (prosperous) and Aflah (successful), for you may ask; Is he there? And someone says: No. Samurah said: These are four (names), so do not attribute more to me.
Hadith 4968
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عِمْرَانَ الْحَجَبِيُّ ، عَنْ جَدَّتِهِ صَفِيَّةَ بِنْتِ شَيْبَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : " يَا رَسُولَ اللَّهِ ، إِنِّي قَدْ وَلَدْتُ غُلَامًا ، فَسَمَّيْتُهُ مُحَمَّدًا ، وَكَنَّيْتُهُ : أَبَا الْقَاسِمِ ، فَذُكِرَ لِي أَنَّكَ تَكْرَهُ ذَلِكَ , فَقَالَ : مَا الَّذِي أَحَلَّ اسْمِي ، وَحَرَّمَ كُنْيَتِي ، أَوْ مَا الَّذِي حَرَّمَ كُنْيَتِي ، وَأَحَلَّ اسْمِي " .
Narrated Aishah, Ummul Muminin: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah! I have given birth to a boy, and call him Muhammad and Abul Qasim as kunyah (surname), but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful, or what is it which has made my kunyah unlawful and my name lawful?
Hadith 5021
حَدَّثَنَا النُّفَيْلِيُّ ، قَالَ : سَمِعْتُ زُهَيْرًا ، يَقُولُ : سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ ، يَقُولُ : سَمِعْتُ أَبَا سَلَمَةَ ، يَقُولُ : سَمِعْتُ أَبَا قَتَادَةَ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الرُّؤْيَا مِنَ اللَّهِ ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ، فَإِذَا رَأَى أَحَدُكُمْ شَيْئًا يَكْرَهُهُ ، فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلَاثَ مَرَّاتٍ ، ثُمَّ لِيَتَعَوَّذْ مِنْ شَرِّهَا ، فَإِنَّهَا لَا تَضُرُّهُ " .
Abu Qatadah said: I heard the Messenger of Allah ﷺ say: A good vision comes from Allah and a dream (hulm) from the devil, so when one of you sees what he dislikes, he must spit on his left (three times), and seek refuge in Allah from its evil. It will then not harm him.
Hadith 5055
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا أَبُو إِسْحَاق ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ ، عَنْ أَبِيهِ ، أَنَّ ّالنَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِنَوْفَلٍ : " اقْرَأْ : قُلْ يَا أَيُّهَا الْكَافِرُونَ ، ثُمَّ نَمْ عَلَى خَاتِمَتِهَا ، فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ " .
Farwah bin Nawfal quoted his father as saying that the Prophet ﷺ said to Nawfal (his father): Say, O infidels! and then sleep at its end, for it is a declaration of freedom from polytheism.
Hadith 5113
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ ، قَالَ : حَدَّثَنِي أَبُو عُثْمَانَ ، قَالَ : حَدَّثَنِي سَعْدُ بْنُ مَالِكٍ ، قَالَ : سَمِعَتْهُ أُذُنَايَ ، وَوَعَاهُ قَلْبِي مِنْ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ ، وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ ، فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " , قال : فَلَقِيتُ أَبَا بَكْرَةَ فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي مِنْ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَاصِمٌ : فَقُلْتُ : يَا أَبَا عُثْمَانَ ، لَقَدْ شَهِدَ عِنْدَكَ رَجُلَانِ أَيُّمَا رَجُلَيْنِ ؟ فَقَالَ : أَمَّا أَحَدُهُمَا : فَأَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ أَوْ فِي الْإِسْلَامِ يَعْنِي سَعْدَ بْنَ مَالِكٍ ، وَالْآخَرُ : قَدِمَ مِنْ الطَّائِفِ فِي بِضْعَةٍ وَعِشْرِينَ رَجُلًا عَلَى أَقْدَامِهِمْ , فَذَكَرَ فَضْلًا ، قَالَ النُّفَيْلِيُّ : حَيْثُ حَدَّثَ بِهَذَا الْحَدِيثِ : وَاللَّهِ إِنَّهُ عِنْدِي أَحْلَى مِنَ الْعَسَلِ , يَعْنِي قَوْلَهُ : حَدَّثَنَا , وَحَدَّثَنِي ، قَالَ أَبُو عَلِيٍّ : وَسَمِعْتُ أَبَا دَاوُدَ ، يَقُولُ : سَمِعْتُ أَحْمَدَ ، يَقُولُ : لَيْسَ لِحَدِيثِ أَهْلِ الْكُوفَةِ نُورٌ ، قَالَ : وَمَا رَأَيْتُ مِثْلَ أَهْلِ الْبَصْرَةِ كَانُوا تَعَلَّمُوهُ مِنْ شُعْبَةَ .
Saeed bin Malik said: My ears heard it end my heart remembered it from Muhammad ﷺ who said: if a man claims to be the son of a man who is not his father, paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad ﷺ. Asim said: I said: Abu Uthman! Two men testified before you. Who are they? He said: One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say: Saad bin Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence. Abu Dawud said: When al-Nufaili mentioned this tradition, he said: I swear by Allah, this is sweater with me than honey, that is no say, his way transmission. Abu Ali said: I heard Abu Dawud say: I heard Ahmad say: The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shubah.
Hadith 5117
حَدَّثَنَا النُّفَيْلِيُّ ، حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ أَبِيهِ ، قَالَ : " مَنْ نَصَرَ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ ، فَهُوَ كَالْبَعِيرِ الَّذِي رُدِّيَ فَهُوَ يُنْزَعُ بِذَنَبِهِ " .
Narrated Abdullah ibn Masud: If anyone helps his people in an unrighteous cause, he is like a camel which falls into a well and is pulled out by its tail.
