Hadith 3039
A simiar tradition from the Prophet ﷺ has also been transmitted by Muadh through a different chain of narrators.
Hadith 3089
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ
أَبُو مَنْظُورٍ ،عَنْ
عَمِّهِ ، قَالَ : حَدَّثَنِي عَمِّي ، عَنْ
عَامِرٍ الرَّامِ أَخِي الْخَضِرِ ، قَالَ أَبُو دَاوُد ، قَالَ النُّفَيْلِيُّ : هُوَ الْخَضِرُ ، وَلَكِنْ كَذَا قَالَ ، قَالَ : إِنِّي لَبِبِلَادِنَا إِذْ رُفِعَتْ لَنَا رَايَاتٌ وَأَلْوِيَةٌ ، فَقُلْتُ : مَا هَذَا ؟ قَالُوا : هَذَا لِوَاءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَتَيْتُهُ ، وَهُوَ تَحْتَ شَجَرَةٍ قَدْ بُسِطَ لَهُ كِسَاءٌ ، وَهُوَ جَالِسٌ عَلَيْهِ ، وَقَدِ اجْتَمَعَ إِلَيْهِ أَصْحَابُهُ ، فَجَلَسْتُ إِلَيْهِمْ ، فَذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَسْقَامَ ، فَقَالَ : " إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السَّقَمُ ، ثُمَّ أَعْفَاهُ اللَّهُ مِنْهُ ، كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ ، وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ ، وَإِنَّ الْمُنَافِقَ إِذَا مَرِضَ ثُمَّ أُعْفِيَ كَانَ كَالْبَعِيرِ ، عَقَلَهُ أَهْلُهُ ، ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عَقَلُوهُ ، وَلَمْ يَدْرِ لِمَ أَرْسَلُوهُ ، فَقَالَ رَجُلٌ مِمَّنْ حَوْلَهُ : يَا رَسُولَ اللَّهِ ، وَمَا الْأَسْقَامُ ؟ وَاللَّهِ مَا مَرِضْتُ قَطُّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قُمْ عَنَّا ، فَلَسْتَ مِنَّا ، فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ كِسَاءٌ ، وَفِي يَدِهِ شَيْءٌ قَدِ الْتَفَّ عَلَيْهِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي لَمَّا رَأَيْتُكَ أَقْبَلْتُ إِلَيْكَ ، فَمَرَرْتُ بِغَيْضَةِ شَجَرٍ ، فَسَمِعْتُ فِيهَا أَصْوَاتَ فِرَاخِ طَائِرٍ ، فَأَخَذْتُهُنَّ فَوَضَعْتُهُنَّ فِي كِسَائِي ، فَجَاءَتْ أُمُّهُنَّ فَاسْتَدَارَتْ عَلَى رَأْسِي ، فَكَشَفْتُ لَهَا عَنْهُنَّ فَوَقَعَتْ عَلَيْهِنَّ مَعَهُنَّ ، فَلَفَفْتُهُنَّ بِكِسَائِي ، فَهُنَّ أُولَاءِ مَعِي ، قَالَ : ضَعْهُنَّ عَنْكَ ، فَوَضَعْتُهُنَّ ، وَأَبَتْ أُمُّهُنَّ إِلَّا لُزُومَهُنَّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ : أَتَعْجَبُونَ لِرُحْمِ أُمِّ الْأَفْرَاخِ فِرَاخَهَا ؟ قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَوَالَّذِي بَعَثَنِي بِالْحَقِّ ، لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ أُمِّ الْأَفْرَاخِ بِفِرَاخِهَا ، ارْجِعْ بِهِنَّ حَتَّى تَضَعَهُنَّ مِنْ حَيْثُ أَخَذْتَهُنَّ ، وَأُمُّهُنَّ مَعَهُنَّ ، فَرَجَعَ بِهِنَّ " .
Narrated Amir ar-Ram: We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
Hadith 3090
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ،
وَإِبْرَاهِيمُ بْنُ مَهْدِيٍّ الْمِصِّيصِيُّ ، الْمَعْنَى قَالَا : حَدَّثَنَا
أَبُو الْمَلِيحِ ، عَنْ
مُحَمَّدِ بْنِ خَالِدٍ ، قَالَ أَبُو دَاوُد ، قَالَ إِبْرَاهِيمُ بْنُ مَهْدِيٍّ السَّلَمِيُّ عَنْ
أَبِيهِ ، عَنْ
جَدِّهِ ، وَكَانَتْ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْعَبْدَ إِذَا سَبَقَتْ لَهُ مِنَ اللَّهِ مَنْزِلَةٌ ، لَمْ يَبْلُغْهَا بِعَمَلِهِ ، ابْتَلَاهُ اللَّهُ فِي جَسَدِهِ ، أَوْ فِي مَالِهِ ، أَوْ فِي وَلَدِهِ " ، قَالَ أَبُو دَاوُد : زَادَ ابْنُ نُفَيْلٍ ، ثُمَّ صَبَّرَهُ عَلَى ذَلِكَ ، ثُمَّ اتَّفَقَا حَتَّى يُبْلِغَهُ الْمَنْزِلَةَ الَّتِي سَبَقَتْ لَهُ مِنَ اللَّهِ تَعَالَى .
Narrated Muhammad ibn Khalid as-Sulami: on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah ﷺ said: I heard the Messenger of Allah ﷺ say: When Allah has previously decreed for a servant a rank which he has not attained by his action, He afflicts him in his body, or his property or his children. Abu Dawud said: Ibn Nufail added in his version: "He then enables him to endure that. " The agreed version goes: "So that He may bring him to the rank previously decreed from him by Allah. "
Hadith 3102
Narrated Zayd ibn Arqam: The Messenger of Allah ﷺ visited me while I was suffering from pain in my eyes.
Hadith 3141
حَدَّثَنَا
النُّفَيْلِيُّ ، حَدَّثَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاق حَدَّثَنِي
يَحْيَى بْنُ عَبَّادٍ ، عَنْ
أَبِيهِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، قَالَ : سَمِعْتُ
عَائِشَةَ ، تَقُولُ : لَمَّا أَرَادُوا غَسْلَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالُوا : وَاللَّهِ مَا نَدْرِي ، أَنُجَرِّدُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ثِيَابِهِ كَمَا نُجَرِّدُ مَوْتَانَا ، أَمْ نَغْسِلُهُ وَعَلَيْهِ ثِيَابُهُ ؟ فَلَمَّا اخْتَلَفُوا أَلْقَى اللَّهُ عَلَيْهِمُ النَّوْمَ . حتَّى مَا مِنْهُمْ رَجُلٌ إِلَّا وَذَقْنُهُ فِي صَدْرِهِ ، ثُمَّ كَلَّمَهُمْ مُكَلِّمٌ مِنْ نَاحِيَةِ الْبَيْتِ ، لَا يَدْرُونَ مَنْ هُوَ : أَنِ اغْسِلُوا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثِيَابُهُ ، فَقَامُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَغَسَلُوهُ وَعَلَيْهِ قَمِيصُهُ ، يَصُبُّونَ الْمَاءَ فَوْقَ الْقَمِيصِ ، وَيُدَلِّكُونَهُ بِالْقَمِيصِ دُونَ أَيْدِيهِمْ ، وَكَانَتْ عَائِشَةُ تَقُولُ : لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ ، مَا غَسَلَهُ إِلَّا نِسَاؤُهُ .
Narrated Aishah, Ummul Muminin: By Allah, we did not know whether we should take off the clothes of the Messenger of Allah ﷺ as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest. Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet ﷺ while his clothes are on him. So they stood round the Prophet ﷺ and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aishah used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
Hadith 3185
حَدَّثَنَا
ابْنُ نُفَيْلٍ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
سِمَاكٌ ، حَدَّثَنِي
جَابِرُ بْنُ سَمُرَةَ ، قَالَ : مَرِضَ رَجُلٌ ، فَصِيحَ عَلَيْهِ ، فَجَاءَ جَارُهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ : إِنَّهُ قَدْ مَاتَ ، قَالَ : " وَمَا يُدْرِيكَ ؟ قَالَ : أَنَا رَأَيْتُهُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَمْ يَمُتْ ، قَالَ : فَرَجَعَ ، فَصِيحَ عَلَيْهِ ، فَجَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنَّهُ قَدْ مَاتَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ لَمْ يَمُتْ ، فَرَجَعَ ، فَصِيحَ عَلَيْهِ ، فَقَالَتِ امْرَأَتُهُ : انْطَلِقْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبِرْهُ ، فَقَالَ الرَّجُلُ : اللَّهُمَّ الْعَنْهُ ، قَالَ : ثُمَّ انْطَلَقَ الرَّجُلُ ، فَرَآهُ قَدْ نَحَرَ نَفْسَهُ بِمِشْقَصٍ مَعَهُ ، فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَهُ أَنَّهُ قَدْ مَاتَ ، فَقَالَ : مَا يُدْرِيكَ ؟ قَالَ : رَأَيْتُهُ يَنْحَرُ نَفْسَهُ بِمَشَاقِصَ مَعَهُ ، قَالَ : أَنْتَ رَأَيْتَهُ ؟ قَالَ : نَعَمْ ، قَالَ : إِذًا لَا أُصَلِّيَ عَلَيْهِ " .
Narrated Jabir ibn Samurah: A man fell ill and a cry was raised (for his death). So his neighbour came to the Messenger of Allah ﷺ and said to him: He has died. He asked: Who told you? He said: I have seen him. The Messenger of Allah ﷺ said: He has not died. He then returned. A cry was again raised (for his death). He came to the Messenger of Allah ﷺ and said: He has died. The Prophet ﷺ said: He has not died. He then returned. A cry was again raised over him. His wife said: Go to the Messenger of Allah ﷺ and inform him. The man said: O Allah, curse him. He said: The man then went and saw that he had killed himself with an arrowhead. So he went to the Prophet ﷺ and informed him that he had died. He asked: Who told you? He replied: I myself saw that he had killed himself with arrowheads. He asked: Have you seen him? He replied: Yes. He then said: Then I shall not pray over him.
Hadith 3263
Narrated Ibn Umar: The oath which the Messenger of Allah ﷺ often used was this: No, by Him who overturns the hearts.
Hadith 3368
Narrated Ibn Umar: The Messenger of Allah ﷺ forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller.
Hadith 3442
Narrated Jabir: The Messenger of Allah ﷺ as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another.
Hadith 3463
Narrated Ibn Abbas: When the Messenger of Allah ﷺ came to Madina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and weight with a specified time fixed.
Hadith 3478
Narrated Iyas ibn Abd: The Messenger of Allah ﷺ forbade the sale of excess water.
Hadith 3512
Al-Qasim bin Abdur-Rahman reported on the authority of his father: Ibn Masud sold slaves to al-Ashath bin Qais. He then narrated the rest of the tradition to the same effect with some variation of words.
Hadith 3516
Narrated Abu Rafi: The Messenger of Allah ﷺ as saying: A neighbor has the best claim to the house or land of the neighbor.
Hadith 3519
Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: If anyone becomes insolvent and the man (i. e. creditor) finds his very property with him, he is more entitled to it than anyone else.
Hadith 3559
Narrated Zayd ibn Thabit: The Prophet ﷺ said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him.
Hadith 3591
Narrated Abdullah ibn Abbas: When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere. . . . If thou judge, judge in equity between them. " Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.
Hadith 3628
Narrated Ash-Sharid: The Prophet ﷺ said: Delay in payment on the part of one who possesses means makes it lawful to dishonour and punish him. Ibn al-Mubarak said that "dishonour" means that he may be spoken to roughly and "punish" means he may be imprisoned for it.
Hadith 3702
Jabir bin Abdullah said: Dates were steeped for the Messenger of Allah ﷺ in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel.
Hadith 3728
Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ forbade blowing or breathing into a vessel.
Hadith 3735
Narrated Aishah, Ummul Muminin: The water from as-Suqya' was considered sweetest by the Prophet ﷺ. Qutaybah said: it was a well on two days' journey from Madina.
Hadith 3784
Narrated Qabisah ibn Halb: A man asked the Messenger of Allah ﷺ: Is there any food from which I should keep myself away? I heard the Messenger of Allah ﷺ say: Anything which creates doubt should not occur in your mind by which you resemble Christianity.
Hadith 3840
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
أَبُو الزُّبَيْرِ ، عَنْ
جَابِرٍ ، قَالَ : " بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ نَتَلَقَّى عِيرًا لِقُرَيْشٍ ، وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ نَجِدْ لَهُ غَيْرَهُ ، فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً كُنَّا نَمُصُّهَا كَمَا يَمُصُّ الصَّبِيُّ ، ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ ، فَتَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ ، وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ، ثُمَّ نَبُلُّهُ بِالْمَاءِ ، فَنَأْكُلُهُ ، وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ ، فَرُفِعَ لَنَا كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ ، فَأَتَيْنَاهُ فَإِذَا هُوَ دَابَّةٌ تُدْعَى الْعَنْبَرَ ، فَقَالَ أَبُو عُبَيْدَةَ : مَيْتَةٌ وَلَا تَحِلُّ لَنَا ، ثُمَّ قَالَ : لَا ، بَلْ نَحْنُ رُسُلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي سَبِيلِ اللَّهِ ، وَقَدِ اضْطُرِرْتُمْ إِلَيْهِ فَكُلُوا ، فَأَقَمْنَا عَلَيْهِ شَهْرًا ، وَنَحْنُ ثَلَاثُ مِائَةٍ حَتَّى سَمِنَّا ، فَلَمَّا قَدِمْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرْنَا ذَلِكَ لَهُ فَقَالَ : هُوَ رِزْقٌ أَخْرَجَهُ اللَّهُ لَكُمْ ، فَهَلْ مَعَكُمْ مِنْ لَحْمِهِ شَيْءٌ فَتُطْعِمُونَا مِنْهُ ؟ ، فَأَرْسَلْنَا مِنْهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَكَلَ " .
) Jabir said: The Messenger of Allah ﷺ sent us on an expedition and made Abu Ubaidah bin al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah ﷺ and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah ﷺ, we mentioned it to him. He said: It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah ﷺ and he ate (it).
Hadith 3848
Kaab bin Malik said: The Prophet ﷺ used to eat with three fingers and not wipe his before licking it.
Hadith 3953
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ
خَطَّابِ بْنِ صَالِحٍ مَوْلَى الْأَنْصَارِيِّ ، عَنْ
أُمِّهِ ، عَنْ
سَلَامَةَ بِنْتِ مَعْقِلٍ امْرَأَةٍ مِنْ خَارِجَةِ قَيْسِ عَيْلَانَ ، قَالَتْ : " قَدِمَ بِي عَمِّي فِي الْجَاهِلِيَّةِ ، فَبَاعَنِي مِنْ الْحُبَابِ بْنِ عَمْرٍو ، أَخِي أَبِي الْيُسْرِ بْنِ عَمْرٍو ، فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ، ثُمَّ هَلَكَ ، فَقَالَتِ امْرَأَتُهُ : الْآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ ، فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي امْرَأَةٌ مِنْ خَارِجَةِ قَيْسِ عَيْلَانَ قَدِمَ بِي عَمِّي الْمَدِينَةَ فِي الْجَاهِلِيَّةِ ، فَبَاعَنِي مِنْ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيُسْرِ بْنِ عَمْرٍو ، فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ، فَقَالَتِ امْرَأَتُهُ : الْآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ وَلِيُّ الْحُبَابِ ؟ قِيلَ : أَخُوهُ أَبُو الْيُسْرِ بْنُ عَمْرٍو ، فَبَعَثَ إِلَيْهِ ، فَقَالَ : أَعْتِقُوهَا ، فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدِمَ عَلَيَّ فَأْتُونِي أُعَوِّضْكُمْ مِنْهَا ، قَالَتْ : فَأَعْتَقُونِي وَقَدِمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقِيقٌ ، فَعَوَّضَهُمْ مِنِّي غُلَامًا " .
Narrated Sulamah bint Maqil al-Qasiyyah: My uncle brought me (to Madina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, Abdur Rahman ibn al-Hubab, to him and he (al-Hubab) then died. Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Madina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore Abdur Rahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of al-Hubab? He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her. She said: They set me free, and when some slaves were brought to the Messenger of Allah ﷺ, he gave them a slave in compensation for me.
Hadith 3969
Narrated Jabir ibn Abdullah: The Prophet ﷺ read the Quranic verse, "And take ye the Station of Abraham as a place of prayer.
Hadith 3978
Narrated Abdullah ibn Umar: Atiyyah ibn Saad al-Awfi said: I recited to Abdullah ibn Umar the verse: "It is Allah Who created you in a state of (helplessness) weakness (min da'f). " He said: (Read) min du'f. I recited it to the Messenger of Allah ﷺ as you recited it to me, and he gripped me as I gripped you.
Hadith 4012
Narrated Yala: The Messenger of Allah ﷺ saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself.
Hadith 4055
حَدَّثَنَا
ابْنُ نُفَيْلٍ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
خُصَيْفٌ ، عَنْ
عِكْرِمَةَ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " إِنَّمَا نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الثَّوْبِ الْمُصْمَتِ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَسَدَى الثَّوْبِ ، فَلَا بَأْسَ بِهِ " .
Ibn Abbas said: It is only a garment wholly made of silk which the Messenger of Allah ﷺ forbade, but there is no harm in the ornamented border and the wrap.
Hadith 4056
Narrated Anas: The Messenger of Allah ﷺ gave license to Abdur-Rahman bin Awf and al-Zubair bin al-'Awwam to wear silk shirts during a journey because of an itch which they had.
Hadith 4062
Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.
Hadith 4063
حَدَّثَنَا
النُّفَيْلِيُّ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
أَبُو إِسْحَاق ، عَنْ
أَبِي الْأَحْوَصِ ، عَنْ
أَبِيهِ ، قَالَ : " أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ثَوْبٍ دُونٍ ، فَقَالَ : أَلَكَ مَالٌ ؟ قَالَ : نَعَمْ ، قَالَ : مِنْ أَيِّ الْمَالِ ؟ قَالَ : قَدْ آتَانِي اللَّهُ مِنَ الْإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ ، قَالَ : فَإِذَا آتَاكَ اللَّهُ مَالًا ، فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ " .
Abu al-Ahwas quoted his father saying: I came to the Prophet ﷺ wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah's favour and honour to you be seen.
Hadith 4082
حَدَّثَنَا
النُّفَيْلِيُّ وَأَحْمَدُ بْنُ يُونُسَ ، قَالَا : حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
عُرْوَةُ بْنُ عَبْدِ اللَّهِ ، قَالَ ابْنُ نُفَيْلٍ بْنُ قُشَيْرٍ أَبُو مَهَلٍ الْجُعْفِيُّ ، حَدَّثَنَا
مُعَاوِيَةُ بْنُ قُرَّةَ ، حَدَّثَنِي
أَبِي ، قَالَ : " أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَهْطٍ مِنْ مُزَيْنَةَ ، فَبَايَعْنَاهُ وَإِنَّ قَمِيصَهُ لَمُطْلَقُ الْأَزْرَارِ ، قَالَ : فَبَايَعْتُهُ ثُمَّ أَدْخَلْتُ يَدَيَّ فِي جَيْبِ قَمِيصِهِ ، فَمَسِسْتُ الْخَاتَمَ " ، قَالَ عُرْوَةُ : فَمَا رَأَيْتُ مُعَاوِيَةَ وَلَا ابْنَهُ قَطُّ إِلَّا مُطْلِقَيْ أَزْرَارِهِمَا فِي شِتَاءٍ وَلَا حَرٍّ وَلَا يُزَرِّرَانِ أَزْرَارَهُمَا أَبَدًا .
Muawiyah bin Qurrah quoted his father as saying: I came to the Messenger of Allah ﷺ with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal. Urwah said: I always saw Muawiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons.
Hadith 4085
حَدَّثَنَا
النُّفَيْلِيُّ ، حَدَّثَنَا
زُهَيْرٌ ، حَدَّثَنَا
مُوسَى بْنُ عُقْبَةَ ، عَنْ
سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ
أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ، فَقَالَ أَبُو بَكْرٍ : إِنَّ أَحَدَ جَانِبَيْ إِزَارِي يَسْتَرْخِي إِنِّي لَأَتَعَاهَدُ ذَلِكَ مِنْهُ ، قَالَ : لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلَاءَ " .
Narrated Ibn Umar: The Messenger of Allah ﷺ as saying: If anyone trails his garment arrogantly, Allah will not look at him on the Day of Resurrection. Then Abu Bakr said: One of the sides of my lower garment trails, but still I remain careful about it. He said: You are not one of those who do so conceitedly.
Hadith 4141
Narrated Abu Hurairah: The Prophet ﷺ said: When you put on (a garment) and when you perform ablution, you should begin with your right side.
Hadith 4161
Narrated Abu Umamah Ilyas ibn Thalabah: The Companions of the Messenger of Allah ﷺ mentioned this word before him. The Messenger of Allah ﷺ said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith. Abu Dawud said: He is Abu Umamah bin Thalabat al-Ansari
Hadith 4175
Narrated Abu Hurairah: The Prophet ﷺ said: If a woman fumigates herself with perfume, she must not attend the night prayer with us. Ibn Nufayl said: Isha' means night prayer.
Hadith 4187
Narrated Aishah, Ummul Muminin: The hair of the Messenger of Allah ﷺ were above wafrah and below jummah.
Hadith 4191
Narrated Umm Hani: The Prophet ﷺ came to Makkah and he had four plaits of hair.
Hadith 4201
Narrated Jabir: We used to grow beard long except during the Hajj or Umrah. Abu Dawud said: Istihdad means to shave the pubes.
Hadith 4235
حَدَّثَنَا
ابْنُ نُفَيْلٍ ، حَدَّثَنَا
مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ
مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ عَبَّادٍ ، عَن أَبِيهِ
عَبَّادِ بْنِ عَبْدِ اللَّهِ ، عَنْ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " قَدِمَتْ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِلْيَةٌ مِنْ عِنْدِ النَّجَاشِيِّ أَهْدَاهَا لَهُ فِيهَا خَاتَمٌ مِنْ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ ، قَالَتْ : فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُودٍ مُعْرِضًا عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا أُمَامَةَ ابْنَةَ أَبِي الْعَاصِ ابْنَةَ ابْنَتِهِ زَيْنَبَ ، فَقَالَ : تَحَلَّيْ بِهَذَا يَا بُنَيَّةُ " .
Narrated Aishah, Ummul Muminin: The Prophet ﷺ got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah ﷺ turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.