This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a person (living before you) who took pride in his cloak,the rest of the hadith is the same.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

This hadith nas been reported on the authority of Anas through another chain of transmitters but there is no mention of the words (Mubamrnad, Messenger of Allah) (ﷺ) in it.

Abu Razin reported: Abu Hurairah (RA) came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (ﷺ) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (ﷺ) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Anas reported that Allah's Messenger (ﷺ) forbade that a person should (wear) clothes dyed in saffron.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

Abu Talha reported Allah's Apostle (ﷺ) having said: Angels do not enter a house in which there is a dog or a picture.

A'isha reported: Allah's Messenger (ﷺ) came back from the journey and I had screened my door with a curtain having portraits of winged horses upon it. He commanded me and I pulled it away.

This hadith has been narrated on the authority of Waki' with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

A'isha reported: Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.

A'isha reported: Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

This hadith has been reported on the authority of Abu Mu'awiyahh (RA) through another chain of tranmitters (and the words are):" Verity, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures. The rest of the hadith is the same.

Anas bin Malik (RA) said: I was sitting with Ibn Ahbas when he gave religious verdicts but he did not say that it was Allah's Messenger (ﷺ) who had said that. However when a man said to him (Ibn 'Abbas): I am the painter of these pictures. Ibn 'Abbas said: I heard Allah's Messenger (ﷺ) as saying: He who painted pictures in the world would be compelled to breathe soal in them on the Day of Resurrection, but he would not be able to breathe soul (in them).

Abu Zur'a reported: I visited the house of Marwan in the company of Abu Hurairah (RA) and he found pictures there. whereupon he said: I heard Allah's Messenger (ﷺ) as saying: Allah, the Glorious and Exalted, said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there are portrayals or pictures.

Jabir reported that Allah's Messenger (ﷺ) forbade (the animals to be beaten) on the face or cauterisation on the face.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters. and the exposition of Qaza' is the same as that of Abu Usama.

Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (ﷺ) and said: I have a daughter who has been newly wedded. She had an attack of smallpox and thus her hair had fallen; should I add false hair to her head? Thereupon Allah's Messenger (ﷺ) said: Allah has cursed the woman who adds some false hair and the woman who asks for it.

A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (ﷺ) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.

This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.

Sa'id bin Musayyib reported: Mu'awiyah came to Madinah and he addressed us and he took out a bunch of hair and said: What do I see that one of you does but that what the Jews did? (I can well recall) that when this act (adding of artificial hair) reached Allah's Messenger (ﷺ) , he named it as cheating.

This hadith has been reported on the authority of Hisham with the same chain of transmitters.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: Give the name after my name, but do not give the kunya of Abu'l-Qasim (after my kunya), for I am Abu'l-Qasim (in the sense) that I distribute amongst you (the spoils of war) and disseminate the knowledge (of revelation). This hadith has been transmitted on the authority of Abu Bakr (RA) but with a slight variation of wording.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

Abu Hurairah (RA) reported that Abu'l-Qasim (ﷺ) said: Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Hurairah (RA) that he did not say that he had heard it directly from Allah's Apostle (ﷺ) .

Mughira bin Shu'bah reported: When I came to Najran, they (the Christians of Najran) asked me: You read "O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses (ؑ) was born much before Jesus. When I came back to Allah's Messenger (ﷺ) I asked him about that, whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.

ahadeeth bin Jundub reported: Allah's Messenger (ﷺ) forbade us to give names to our servants as these four names: Aflah (Successful), Rabah (Profit), Yasar (Wealth), and Nafi' (Beneficial).

Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (ﷺ) gave her the name of Jamila.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad bin Hanbal said: I asked Abu 'Amr about the meaning of Akhna. He said: The vilest.

Anas bin Malik (RA) reported that the son of Abu Talha had been ailing. Abu Talha set out (on a journey) and his son breathed his last (in his absence). When Abu Talha came back, he said (to his wife): What about my child? Umm Sulaim (the wife of Abu Talha) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah's Messenger (ﷺ) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha said to me (Anas bin Malik (RA)) to take the child, (so I took him) and came to Allah's Messenger (ﷺ) . She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle (ﷺ) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle (ﷺ) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.

Abu Musa reported: A child was born in my house and I brought him to Allah's Apostle (ﷺ) (may peace be upod him) and he gave him the name of Ibrahim and he rubbed his palate with dates.

Asma', daughter of Abu Bakr, reported that when she migrated to Allah's Messenger (ﷺ) in Medina she was in the family way with Abdullah b. Zubair in her womb.

Asma', daughter of Abu Bakr, reported that when she migrated to Allah's Messenger (ﷺ) in Madinah she was in the family way with'Abdullah bin Zubair in her womb.

'A'isha reported: We took 'Abdullah bin Zubair to Allah's Apostle (ﷺ) so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.