Shaibani reported: I asked 'Abdullah bin Abu Aufa about (the lawfulness or unlawfulness of) the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah (ﷺ) . We found domestic asses in the exterior of Madinah. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah (ﷺ) made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I said: What kind of prohibition is it that he (the Holy Prophet) has made? He said: We discussed it amongst -ourselves. Some of us aaid that it has been declared unlawful for ever, (whereas others said) it has been declared unlawful since one-fifth (of the booty) has not been given (to the treasury, as is legally required).

Yazid bin al-Asamm reported: A newly wedded person of Madinah invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn 'Abbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (ﷺ) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn 'Abbas said: Sad it is what you say! Allah's Apostle (ﷺ) has not been sent, but (to declare in clear words) the lawful and the unlawful (things). We were once with Allah's Messenger (ﷺ) as he was with Maimuna, and there were with him al-Fadl bin 'Abbas, Khalid bin Walid and some women (also) when a tray of food containing flesh was presented to him. As Allah's Apostle (ﷺ) was about to eat that, Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them (those who were present there): You may eat. Al-Fadl ate out of that, so did Khalid b Walid, and the women. Maimuna (however) said: I do not eat anything but that which Allah's Messenger (ﷺ) eats.

This hadith has been narrated on the authority of Abu Ya'fur with the same chain of transmitters. Abu Bakr (RA) (one of the narrators) said "seven expeditions," whereas Ishaq said "six," and Ibn 'Umar (RA) said "six" or "seven".

Sa'id bin Jubair reported that a near one of 'Abdullah bin Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (ﷺ) had prohibited the throwing of pebbles by saying: It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of'Abdullah bin Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allah's Messenger (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.

Shaddid bin Aus said: Two are the things which I remember Allah's Messenger (ﷺ) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.

Jundab bin Sufyan reported: I was with Allah's Messenger (ﷺ) (on the occasion) of 'Id al-Adha. After he had completed the prayer with people, he found that the goats had been slaughtered, whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat (again) in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.

Al-Bara' reported Allah's Messenger (ﷺ) having said: He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah, I have sacrificed the animal on behalf of my son. The Messenger of Allah (ﷺ) said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.

Amir al-Juhani reported: Allah's Messenger (ﷺ) distributed sacrificial animals (amongst us for sacrificing them on 'Id al-Adha). So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah's Messenger, there has fallen to my lot a lamb (Jadha'a), whereupon he said: Sacrifice that.

Abu Bakr ibn Abi Shaybah narrated to us, Ali ibn Mushir narrated to us. And Yahya ibn Ayyub narrated to us, Ibn 'Ulayyah narrated to us, both of them from Ibn Jurayj, from 'Ata', from Jabir. And Muhammad ibn Hatim narrated to me—and the wording is his—Yahya ibn Sa'id narrated to us, from Ibn Jurayj, 'Ata' narrated to us, he said: I heard Jabir ibn 'Abdullah say: "We used not to eat from the meat of our sacrificial animals beyond three (days) at Mina, but the Messenger of Allah, peace and blessings be upon him, permitted us, and said: 'Eat and take provisions.' I said to 'Ata': Did Jabir say, 'until we came to al-Madinah'? He said: Yes."

Jabir reported: We made provision (out of the flesh of sacrificed animals for our journey) to Madinah during the lifetime of Allah's Messenger (ﷺ) .

Abu Bakr ibn Abi Shaybah narrated to us, Abdul A'la narrated to us, from al-Jurayri, from Abu Nadrah, from Abu Sa'id al-Khudri. And Muhammad ibn al-Muthanna narrated to us, Abdul A'la narrated to us, Sa'id narrated to us, from Qatadah, from Abu Nadrah, from Abu Sa'id al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, said: "O people of Madinah, do not eat the meat of the sacrifices for more than three [days]." Ibn al-Muthanna said: "three days." So they complained to the Messenger of Allah, peace and blessings be upon him, that they had dependents, servants, and helpers. So he said: "Eat, feed others, and keep or store [it]." Ibn al-Muthanna said: Abdul A'la was uncertain.

This hadith has been narrated on the authority of Mu'awiyah bin Salih with the same chain of transmitters.

Abu Bakr ibn Abi Shaybah and Muhammad ibn al-Muthanna narrated to us, they said: Muhammad ibn Fudayl narrated to us, Abu Bakr said: from Abu Sinan, and Ibn al-Muthanna said: from Dhirar ibn Murrah, from Muharib, from Ibn Buraydah, from his father.

And Muhammad ibn Abdullah ibn Numayr narrated to us, Muhammad ibn Fudayl narrated to us, Dhirar ibn Murrah Abu Sinan narrated to us, from Muharib ibn Dithar, from Abdullah ibn Buraydah, from his father, who said: The Messenger of Allah, peace and blessings be upon him, said: "I had forbidden you from visiting graves, so visit them; and I had forbidden you from storing the meat of sacrificial animals beyond three days, so keep as much as you wish; and I had forbidden you from nabidh except in a skin, so drink from all vessels but do not drink anything intoxicating."

Yahya ibn Yahya al-Tamimi, Abu Bakr ibn Abi Shaybah, Amr al-Naqid, and Zuhayr ibn Harb narrated to us. Yahya said: He informed us, and the others said: He narrated to us from Sufyan ibn Uyaynah, from al-Zuhri, from Sa'id, from Abu Hurayrah, from the Prophet, peace and blessings be upon him.

And Muhammad ibn Rafi' and Abd ibn Humayd narrated to me. Abd said: He informed us, and Ibn Rafi' said: He narrated to us from Abd al-Razzaq, who informed us from Ma'mar, from al-Zuhri, from Ibn al-Musayyab, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no fara' and no 'atira." Ibn Rafi' added in his narration: "And the fara' is the first offspring born to them, which they used to slaughter."

Abu Tufail reported: We said to ' Ali Ibn Abi Talib (RA) : Inform us about something which Allah's Messenger (ﷺ) told you in secret, whereupon he said: He told me nothing in secret which he bid from people, but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines (of the land possessed by him).

This hadith has been narrated on the authority of Yahya bin Abu Kathir with the same chain of transmitters.

Ibn 'Abbas reported that Allah's Apostle (ﷺ) forbade the mixing of dates and grapes together, and mixing of unripe dates and ripe dates together (for preparing Nabidh), and he wrote to the people of Jurash (in Yemen) forbidding them to prepare the mixture of dates and grapes.

Ibn Abbas reported that Allah's Messenger (ﷺ) forbade, the preparation of Nabidh in gourd, in varnished jar, hollow stump and from mixing up ripe dates with nearly ripe dates.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) forbade the (preparation of Nabidh) in gourd in pitcher besmeared with pitch, in varnished jar, and in hollow stumps.

Sa'id bin Jubair reported: I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.

Sa'id bin Musayyib reported: I heard 'Abdullah b 'Umar saying this near the pulpit while pointing towards the pulpit of Allah's Messenger (ﷺ) : A group of the tribe of 'Abdul Qais came to Allah's Messenger (ﷺ) and asked him about (vessels) which might be used for preparing Nabidh and drinking in them. He (the Holy Prophet) forbade them (to use) gourd, hollow stump, vessel besmeared with pitch. I said to him: Abu Muhammad, (what about) varnished jar? and we think he had forgotten to mention the word 'varnished jar". Thereupon he said: I did not hear it from him on that day, i. e. from 'Abdullah bin 'Umar, and he hated that (i. e. preparation of Nabidh in gourd).

Ibn Buraida, on the authority of his father, reported Allah's Messenger (may Peace be upon him) as saying: I had forbidden you from the drinking (and preparation of) Nabidh in the vessels made out of leather, but (now) you may drink in all vessels, but you do not drink an intoxicant.

'Abdullah bin 'Amr reported that when Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in vessels, they said all the people cannot (afford to have) them. He (the Holy Prophet) then granted them permission (to prepare) Nabidh in a green pitcher, but not in those besmeared with pitch.

This hadith has been reported on the authority of Zuhri with this chain of transmitters but in the hadith transmitted on the authority of Sufyan and Salih (these words are not found) "she was asked about Bit". (These words are found in the hadith) transmitted on the authority of Ma'mar and in the hadith transmitted on the authority of Salih (only these words are found) that she (Hadrat 'A'isha) had heard Allah's Messenger (ﷺ) say: Every intoxicating drink is forbidden.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.

Ibn Abbas (RA) reported that raisins were steeped in water for the Messenger of Allah (ﷺ) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.

Anas reported: I served drink to Allah's Messenger (ﷺ) in this cup of mine: honey, Nabidh, water and milk.

Jabir b 'Abdullah reported: We were with Allah's Messenger (ﷺ) and he asked for water. A person said: Allah's Messenger, may we not give you Nabidh to drink? He (the Holy Prophet) said: Yes (you may). He (the narrator) said: Then that person went out speedily and brought a cup containing Nabidh, whereupon Allah's Messenger (ﷺ) said: Why did you not cover it? - even if it is with a wood. He said that then he drank it.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) having said: Do not leave the fire burning in your houses when you go to sleep.

Abu Musa reported that a house was burnt down in Madinah during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ) , he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.

Hudhaifa reported: When we attended a dinner along with the Messenger of Allah (ﷺ) we did not lay our hands on the food until Allah's Messenger (ﷺ) had laid his hand and commenced eating (the food). Once we went with him to a dinner when a girl came rushingly as if someone had been pursuing her. She was about to lay her hand on the food, when Allah's Messenger (ﷺ) caught her hand. Then a desert Arab came there (rushingly) as if someone had been pursuing him. He (the Holy Prophet) caught his hand; and then Allah's Messenger (ﷺ) said: Satan considers that food lawful on which Allah's name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that (the food) might be lawful for him. So I caught his hand. By Him, in Whose hand is my life, it was (Satan's) hand that was in my hand along with her hand.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When any one of you intends to eat (meal), he should eat with his right hand, and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.

Salama bin Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (ﷺ) with his left hand, whereupon he said: Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.

'Umar bin Abu Salama reported: I was under the care of Allah's Messenger (ﷺ) , and as my hand used to roam about in the dish he said to me: Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you.

This hadith is reported on the authority of Anas with a different chain of transmitters, but no mention is made of the words of Qatada.

Anas reported that Allah's Messenger (ﷺ) used to breathe three times in the course of a drink (i. e. he drank in three gulps).

This hadith is reported on the authority of Anas with a slight variation of wording.

Anas reported: The Apostle of Allah (ﷺ) (may peace he upon him) came to Madinah when I was ten years old and he died when I was twenty years old. My mother exhorted me to serve him. He (the Holy Prophet) came to our house, and we ruined a flabby goat for him and mixed it (the milk) with water from the well of the house. Allah's Messenger (ﷺ) drank that. Umar and Abu Bakr (RA) on his left side said to him: Allah's Messenger, give it to Abu Bakr, but he (the Holy Prophet) gave it to the desert Arab who was on his right. Allah's Messenger (ﷺ) said: He who is on the right, then he who is on the right.

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying: When any one of you eats food he should not wipe his hand until he has licked it himself or has given it to someone else to lick.

Ibn Ka'b bin Malik reported on the authority of his father that he saw Allah's Messenger (ﷺ) licking his three fingers (after having finished the food). Ibn Hatim made no mention of "three". This hadith is also narrated through another chain of transmitters.