This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa for the people of Madinah; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umrah and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Makkah, Makkah itself is (the Miqat).

Ibn 'Umar (RA) reported that the Messenger of Allah (ﷺ) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.

'Uthman bin 'Urwa reported on the authority of his father that he said: I asked 'A'isha with what thing she perfumed the Messenger of Allah (ﷺ) at the time of entering upon the state of Ihram. She said: With the best of perfume.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head and he was free from Ihram.

'A'isha (Allah be pleased with her) reported: I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head, while he was pronouncing Talbiya.

It is narrated on the authority of Zuhri with the same chain of transmitters (the narrator having) said this: "I presented to him the flesh of a wild ass."

Ibn 'Abbas (RA) reported that al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) a wild ass as he was in a state of Ihram, and he returned it to him saying: If we were not in a state of Ihram, we would have accepted it from you.

Abdullah bin Abi Qatada reported that Abu Qatadah (RA) was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated): "He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it."

A'isha (Allah be pleased with her) reported Allah's Apostle (ﷺ) as saying: Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow, rat, voracious dog, and kite.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying: "Five (are the beasts) in killing which or their being killed in the precinct of the Ka’bah there is no sin." The rest of the hadith is the same.

Ka'b bin Ujra (RA) reported that he went out with the Apostle of Allah (ﷺ) in the state of Ihram, and his (Ka'b's) head and beard were infested with lice. This was conveyed to the Apostle of Allah (ﷺ) . He sent for him (Ka'b) and called a barber (who) shaved his head. He (the Holy Prophet) said: Is there any sacrificial animal with you? He (Kalb) said: I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one sa' for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him: "So whosoever among you is sick and has an ailment of the head.." ; then (its application) became general for the Muslims.

Ibn 'Abbas (RA) reported that the Apostle of Allah (ﷺ) got himself cupped in the state of Ihram.

Ibn Buhaina reported that the Apostle of Allah (ﷺ) got himself cupped in the middle of his head on his way to Makkah.

Nubaih bin Wabb reported: We went with Aban bin 'Uthman (in a state of Ihram). When we were at Malal the eyes of Umar bin Ubaidullah became sore and, when we reached Rauba' the pain grew intense. He (Nubaib bin Wahb) sent (one) to Aban bin 'Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for 'Uthman (RA) reported that the Messenger of Allah (ﷺ) applied aloes to the person whose eyes were sore and he was in the state of Ihram.

Ibrahim bin 'Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between'Abdullah bin 'Abbas and al-Miswar bin Makhrama at a place (called) Abwa'.'Abdullah bin 'Abbas contended that a Muhrim (is permitted) to wash his head, whereas Miswar contended that a Muhrim is not (permitted) to wash his head. So Ibn Abbas (RA) sent me (the father of Ibrabim) to Abu Ayyub al- Ansiri to ask him about it. (So I went to him) and found him taking bath behind two poles covered by a cloth. I gave him salutation, whereupon be asked: Who is this? I said: I am 'Abdullah bin Hunain. 'Abdullah bin 'Abbas has sent me to you to find out how the Messenger of Allah (ﷺ) washed his head in the state of Ihram. Abu Ayyub (RA) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward and then said: This is how I saw him (the Messenger of Allah) (ﷺ) doing.

Ibn Abbas (RA) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle (ﷺ) said: Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) (may peace be upon him? (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allah (ﷺ) said: He who amongst you intends to put on Ihram for 'Umrah may do so; had I not brought sacrificial animal along with me, I would have put on Ihram for 'Umrah. She (further said). There were some persons who put on Ihram for Umrs, and some persons who put on Ihram for hajj, and I was one of those who put on Ihram for 'Umrah. We went on till we reached Makkah, and on the day of 'Arafa I found myself in a state of menses, but I did not put off the Ihram for 'Umrah. I told about (this state of mine) to the Apostle of Allah (ﷺ) , whereupon he said: Abandon your 'Umrah, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She ('A'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me Abdul Rahman bin Abu Bakr, and he mounted me behind him on his camel and took me to Tan'im and I put on Ihram for 'Umrah, and thus Allah enabled us to complete our Hajj and 'Umrah and (we were required to observe neither sacrifice nor alms nor fasting.

A'isha (Allah be pleased with her) said: We proceeded with the Apostle of Allah (ﷺ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ﷺ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters of Adam. Do whatever the pilgrim does except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah (ﷺ) offered sacrifice of a cow on behalf of his wives.

Al-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said: Messenger of Allah. the people return (from Makkah) having done two worships (both Hajj and 'Umrah), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tan'im and put on Ihram and then meet us at such and such time (and I think he said tomorrow); and (the reward of this 'Umrah) is for you equal to your hardship or your spending.

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Makkah) and came to me, and he was very angry. I said: Messenger of Allah, who has annoyed you? May Allah cast him in fire. He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Makkah) and would have put off Ihram as others have done.

Abdul Rahman bin Abu Bakr (RA) reported that the Apostle of Allah (ﷺ) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umrah) at Tan'im.

Jubair. bin Mut'im reported: I lost my camel and went in search of it on the day of 'Arafa, and I saw the Messenger of Allah (ﷺ) staying along with people in 'Arafat. Thereupon I said: By Allah, he is among the Hums (Quraish); what has happened to him that he has come to this (place)? The Quraish were counted among Hums.

Abu Dharr (RA) said that Tamattu' in Hajj was a special (concession) for the Companions of Muhammad (ﷺ) .

Abu Dharr (RA) reported: Tamattu' in Hajj was a special concession for us.

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiyahh.

Hafsa (Allah be pleased with her) said: Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet): "I won't put off Ihram until I have sacrificed the animal."

Ibn 'Umar reported that Allah's Messenger (ﷺ) used to come out (of Madinah) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Makkah, he entered it from the upper side and went out of it from the lower side.

Nafi' reported on the authority of Ibn 'Umar (RA) that when Allah's Messenger (ﷺ) circumambulated the House, while observing the first circumambulation, he walked swiftly in three (circuits), and walked in four circuits, and ran in the bottom of the valley as he moved between al-Safa and al-Marwah. Ibn 'Umar (RA) also used to do like this.

Nafi' (RA) reported: I saw 'ibn 'Umar (RA) touching the Stone with his hand and then kissing his hand and he said: I have never abandoned it since I saw Allah's Messenger (ﷺ) doing it.

Abbas bin Rabi'a reported: I saw 'Umar (RA) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you.

Suwaid bin Ghafala reported: I saw Umar (RA) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (ﷺ) having great love for you.

Jabir (RA) reported that Allah's Messenger (ﷺ) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.

Hisham bin 'Urwa narrated on the authority of his father who reported: I said to 'A'isha: I do not see any harm to me if I do not circumambulate between al-Safa' and al-Marwah. She said: On what ground do you say so? (I said:) Since Allah, the Exalted and Majestic, says: "Verily al-Safa' and al-Marwah are among the Signs of Allah." If (your assertion) were (correct), it would have been said like this: "There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwah. When they (the Muslims) came with Allah's Apostle (ﷺ) (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwah.

Anas (RA) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwah until it was revealed: "Verily al-Safa' and al-Marwah are among the Signs of Allah"; so whoever performs Hajj or 'Umrah, for him there is no harm that he should circumambulate between them.

'Abdullah narrated to us as we had gathered (at Muzdalifa): I have heard from one upon whom Surah al-Baqarah was revealed (the Holy Prophet) pronouncing Talbiya at this place.

Usama bin Zaid (RA) narrated: Allah's Messenger (ﷺ) was on his way back from 'Arafat and as he reached the creek (of a hillock) he got down and urinated (Usama did not say that he poured water), but said: He (the Holy Prophet) called for water and performed ablution, but it was not a thorough one. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you ahead (at Muzdalifa). He then proceeded, until he reached Muzdalifa and observed sunset and 'Isha' prayers (together) there.

This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters. And in the hadith narrated by Humaid there is an addition (of these words): "Hisham said: Al-nass (speed of camel) is faster than al-'anaq."

Sa'id bin Jubair reported: We came back along with Ibn 'Umar till we reached Muzdalifa. There he led us in the sunset and 'Isha' prayers with one iqama and we then proceeded and he said: This is how Allah's Messenger (ﷺ) led us in prayer at this place.