Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Leave the Abyssinians alone as long as they leave you alone, for it is only the Abyssinian with short legs who will seek to take out the treasure of the Kabah.

Abu zurah said: A group of people came to Marwan in Madina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abdullah bin Amr and mentioned it to him. He did not say anything (reliable). I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality. Abu dawud said: A similar tradition has been transmitted by Abdullah bin Amr from the Prophet ﷺ through different chain.

Narrated Abdullah ibn Amr ibn al-As: When we were around the Messenger of Allah ﷺ, he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment, there is nothing on him, but he who carries any of it is to be fined twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it, he is to be find twice the value and punished. Abu Dawud said: Jarin means the place where dates are dried.

Narrated Amr bin Shuaib: On his father's authority said that his grandfather reported the Prophet ﷺ said: A believer will not be killed for an infidel. If anyone kills a man deliberately, he is to be handed over to the relatives of the one who has been killed. If they wish, they may kill, but if they wish, they may accept blood-wit

Narrated Amr bin Shuaib: On his father's authority, said that his grandfather told that a A man came to the Prophet ﷺ crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah ﷺ said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah ﷺ then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim. Abu Dawud said: The name of the man who was emancipated was Rawh bin Dinar Abu Dawud said: The man who cut off the penis was Zinba' Abu Dawud said: The Zinba' Abu Rawh was master of the slave.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said, mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah ﷺ was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.

Narrated Abdullah ibn Amr: (Musaddad's version has): The Messenger of Allah ﷺ made a speech on the day of the conquest of Makkah, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said: ) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said in his address while he was leaning against the Kabah: (The blood-wit) for each finger is ten camels.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said: For each tooth are ten camels.

Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad bin Rashid - Sulaiman bin Musad - Amr bin Suhaib, On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money, i. e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of, f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i. e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shuaib who, on his father's authority, said that his grandfather heard it from the Prophet ﷺ. Abu Dawud said: Muhammad bin Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah bin Zaid al-Laithi and Abdur-Rahman bin al-Harith on the authority of Amr bin Suhaib in similar manner.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ said: Anyone who practises medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Kabah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.

Abdullah bin Amr reported the Messenger of Allah ﷺ as saying: Four characteristics constitute anyone who possesses them a sheer hypocrite, and anyone who possesses one of them possesses a characteristics of hypocrisy till he abandons it: when he talks he lies, when he makes a promise he violates it, when he makes a covenant he acts treacherously, and when he quarrels, he deviates from the Truth.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The trumpet (sur) which will be blown.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: If the property of anyone is designed to be taken away without any right and he fights and is killed, he is a martyr.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: One should not sit between two men except with their permission.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: It is not lawful for a man to separate two persons except with their permission.

Narrated Abdullah ibn Amr ibn al-As: There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you. Musaddad did not say: The client of Adb Allah bin Amr. He said: The Prophet (saw) said.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Those who do not show mercy to our young ones and do not realise the right of our elders are not from us.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: Allah, the Exalted, hates the eloquent one among men who moves his tongue round (among his teeth), as cattle do.

Narrated Abdullah ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said: ) I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.

Abdullah bin Amr (bin al-As) reported the Messenger of Allah ﷺ as saying: A man’s reviling of his parents is one of the grave sins. He was asked: Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his.

Narrated Abdullah ibn Amr ibn al-As: Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the Jew, for I heard the Messenger of Allah ﷺ say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir?

Abdullah bin Amr said: A man asked the Messenger of Allah ﷺ: When aspect of Islam is best? He replied: that you should provide food and greet both those you know and those you do not know.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ came upon us when my mother and I were plastering a wall of mine. He asked: What is this, Abdullah ? I replied: It is something I am repairing. He said! The matter is quicker for you than that.