Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.

Narrated Amr bin Shuaib: On his father's authority, said that his grandfather reported from the Prophet ﷺ something similar.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: people of two different religions would not inherit from one another.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah ﷺ as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: When a man comes to visit a sick person, he should say: O Allah, cure Thy servant, who may then wreak havoc on an enemy for your sake, or walk at a funeral for your sake. Abu Dawud said: Ibn As-Sarh (one of the narrators) said: "Ilas-salat (To the Salat)".

Narrated Abdullah ibn Amr ibn al-As: We buried a deceased person in the company of the Messenger of Allah ﷺ. When we had finished, the Messenger of Allah ﷺ returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him. He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah. The Messenger of Allah ﷺ said to her: What brought you out of your house, Fatimah? She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation. The Messenger of Allah ﷺ said: You might have gone to the graveyard with them. She replied: I seek refuge in Allah! I heard you referring to what you mentioned. He said: If you had gone to the graveyard. . . He then mentioned severe words about it. I then asked Rabiah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: A vow is binding in those things by which the pleasure of Allah is sought, and an oath to break ties of relationship is not binding.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement. Abu Dawud said: All sound traditions from the Prophet ﷺ say: "He should make atonement for his oath, " except those versions which are not reliable. Abu Dawud said: I said to Ahmad: Yahya bin Saeed (al-Qattan) has transmitted this tradition from Yahya bin Ubaid Allah. He (Ahmad bin Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya bin Ubaid Allah's) tradition are munkar (rejected) and his father is not known.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: A woman came to the Prophet ﷺ and said: Messenger of Allah, I have taken a vow to play the tambourine over you. He said: Fulfil your vow. She said: And I have taken a vow to perform a sacrifice in such a such a place, a place in which people had performed sacrifices in pre-Islamic times. He asked: For an Idol? She replied: No. He asked: For an image? She replied: No. He said: Fulfil your vow.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather told that the Messenger of Allah ﷺ forbade the type of transactions in which earnest money was paid. Malik said: This means, as we think--Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather Abdullah bin Amr reported the Messenger of Allah ﷺ as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one's charge, nor selling what is not in your possession.

Narrated Abdullah ibn Amr ibn al-As: A man came to the Prophet ﷺ and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The similitude of the one who takes back what he gifted is like that of a dog which vomits and then it eats vomit. When a donor seeks to take back (his gift), it should be made known and he informed why he sought to take it back. Then whatever he donated should be returned to him.

Narrated Amr bin Shuaib: On his father's authority, said that his grandfather reported the Messenger of Allah ﷺ as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ cursed the one who bribes and the one who takes bribe.

Amr bin Shuaib on his father's authority told that his grandfather said: The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman, of one who harbours rancour against his brother, and he rejected the testimony of one who is dependent on a family, and he allowed his testimony for other. Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.

Amr bin Shuaib on his father's authority said that his grandfather told that the Messenger of Allah ﷺ decided regarding the stream al-Mahzur that its water should be held back till it reached the ankles, and that the upper waters should then be allowed to flow to the lower.

Narrated Abdullah ibn Amr ibn al-As: I used to write everything which I heard from the Messenger of Allah ﷺ. I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah ﷺ is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah ﷺ. He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ used to relate to us traditions from the children of Isra'il till morning came; he would not get up except for obligatory prayer.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ forbade wine (khamr), game of chance (maysir), drum (kubah), and wine made from millet (ghubayrah), saying: Every intoxicant is forbidden. Abu Dawud said: Ibn Sallam Abu Ubaid said: Ghubairah was an intoxicant liquor made from millet. This wine was made by the Abyssinians

Abdullah bin Amr said: The Prophet ﷺ mentioned the vessels: pumpkins, green jarrs, vessels smeared with pitch and hollow stumps. A desert Arab said: We have no vessels (except these). He said: Drink (from them) what is lawful.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ was never seen reclining while eating, nor walking with two men at his heels.

Abu Khalid bin al-Huwairith said: Abdullah bin ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Makkah. A man brought a hare which he had haunted. He said: Abdullah bin Amr, what do you say ? He said: It was brought to the Messenger of Allah ﷺ when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated.

Narrated Abdullah ibn Amr ibn al-As: On the day of Khaybar the Messenger of Allah (may pease be upon him) forbade (eating) the flesh of domestic asses, and the animal which feeds on filth: riding it and eating its flesh.

Narrated Abdullah ibn Amr ibn al-As: I heard the Messenger of Allah ﷺ say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does. Abu Dawud said: THis was peculiar to the Prophet ﷺ, but some people have allowed to use it, i. e. antidote.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ sued to teach them the following words in the case of alarm: I seek refuge in Allah's perfect words from His anger, the evil of His servants, the evil suggestions of the devils and their presence. Abdullah ibn Amr used to teach them to those of his children who had reached puberty, and he wrote them down (on some material) and hung on the child who had not reached puberty.

Narrated Amr bin Shuaib: on his father's authority, told that his grandfather reported the Prophet ﷺ said: A slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid.

Narrated Amr bin Shuaib: On his father's authority, told that his grandfather reported the Prophet ﷺ said: If any slave entered into an agreement to buy his freedom for one hundred uqiyahs and he pays them all but ten, he remains a slave (until he pays the remaining ten); and if a slave entered into an agreement to purchase his freedom for one hundred dinars, and he pays them all but ten dinars, he remains a slave (until he pays the remaining ten). Abu Dawud said: This narrator Abbas al-Jariri is not the same person. They said: It is misunderstanding. He is some other narrator.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: We came down with the Messenger of Allah ﷺ from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah ﷺ saw me. The version of Abu Ali al-Lula has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet ﷺ said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear? Abu Dawud said: Thawr transmitted it from Khalid and said: "Pink (muwarrad)" while Tawus said: "Reddish yellow colour (mu'asfar)".

Narrated Abdullah ibn Amr ibn al-As: A man wearing two red garments passed the Prophet ﷺ and gave him a greeting, but he did not respond to his greeting.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet ﷺ said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet ﷺ said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees. Abu Dawud said: The correct name is Sawwad bin Dawud al-Muzani al-Sairafi (and not Dawud bin Sawwad as mentioned in the chain). The narrator Waki misunderstood it.

Amr bin Shuaib, on his father's authority, told that his grandfather reported the Messenger of Allah ﷺ said: Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.

Narrated Abdullah bin Amr: The Prophet ﷺ as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator Abdur-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Muawiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: There will be civil strife which wipe out the Arabs, and their slain will go to Hell. During it the tongue will be more severe than blows of the sword. Abu Dawud said: Al-Thawri transmitted it from Laith, from Tawus on the authority of Al-A'jam.