Ibn 'Umar, through another chain of transmitters; reported Allah's Messenger (ﷺ) having said this: Every intoxicant is Khamr and every intoxicant is forbidden.

Nafi' reported Ibn 'Umar as saying: I do not know this but from Allah's Apostle (ﷺ) who said: Every intoxicant is Khamr and every Khamr is forbidden.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank (wine) in this world would be deprived of it in the Hereafter.

Ibn 'Umar said: He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfu'? He said: Yes.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.

Ibn 'Umar reported this hadith from Allah's Messenger (ﷺ) through another chain of transmitters.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) having said: Do not leave the fire burning in your houses when you go to sleep.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: When any one of you intends to eat (meal), he should eat with his right hand, and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.

Salim, on the authority of his father, reported Allah's Messenger (ﷺ) as saying: None of you should eat with his left hand and drink with that (left hand), for the Satan eats with the left hand and drinks with that (hand). Nafi' has made this addition in that: "Do not take up anything with that (left hand) and do not give anything with that" ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording.

Jabala bin Suhaim reported: Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (ﷺ) forbade eating them together but only after seeking permission from his brother (partner). Shu'bah said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Urnar.

Jabala bin Suhaim reported: I heard Ibn 'Umar as saying that Allah's Messenger (ﷺ) forbade anyone taking two dates together without seeking the consent of his companions.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

Nafi' reported that Ibn 'Umar saw a poor man. He placed food before him and he ate much. He (Ibn 'Umar) said: He should not come to me for I heard Allah's Messenger (ﷺ) as saying that the non-Muslim eats in seven intestines.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: A believer eats in one intestine, whereas a non-believer eats in seven intestines.

Ibn 'Umar (RA) reported that Umar bin Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said: Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (ﷺ) , and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Makkah.

This hadith has been narrated by Ibn 'Umar (RA) through another chain of transmitters.

Ibn 'Umar (RA) reported that Umar saw Utarid al-Tamimi standing in the market (and selling) the silk garments, and he was the person who went to (courts of) kings and got (high prices) for these garments from them. Umar said: Allah's Messenger I saw 'Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he ('Umar) also said: You may wear it on Friday (also). Thereupon, Allah's Messenger (ﷺ) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah's Massenger (ﷺ) he presented one silk garment to 'Umar and presented one also to Usama bin Zaid and gave one to 'Ali bin Abu 'Talib. saying: Tear them and make head coverings for your ladies. 'Umar came carrying his garment and said: Allah's Messenger, you have sent it to me, whereas you had said yesterday about the (silk) garment of Utarid what you had to say. He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah's Apostle (ﷺ) looked at him with a look by which he perceived that the Messenger of Allah (ﷺ) did not like what he had done. He said: Allah's Messenger. why is it that you look at me like this. Whereas you yourself presented it to me? He said: I never sent it to you to wear it, but I sent It to you so that you may tear it and make out head covering for your ladies.

'Abdullah bin 'Umar (RA) reported: 'Umar bin at-Khattab found a silk garment being sold in the market; he purchased it and brought it to Allah's Messenger (ﷺ) and said: Allah's Messenger, get it and adorn yourself (by wearing it) on the 'Id (days) and for the delegation. Thereupon, Allah's Messenger (ﷺ) said: That is the dress of one who has no share (in the Hereafter). 'Umar stayed there so long as Allah wished. Then Allah's Messenger (ﷺ) sent him a silk cloak. 'Umar came back with that to Allah's Messenger (ﷺ) and said: Allah's Messenger. you said that it is the dress of one who has no share in the Hereafter, but then you sent it to me. Thereupon, Allah's Messenger (ﷺ) said: You sell it and meet your need (with its proceeds).

ibn 'Umar reported that 'Umar saw a person of the tribe of 'Utirid selling a garment made of brocade or silk and said to Allah's Messenger (ﷺ) : Would that you buy it? Thereupon he (the Holy Prophet) said: He who wears it has no share for him in the Hereafter. Then Allah's Messenger (ﷺ) was presented with a striped silk garment and he sent it to him ('Umar). He (, Umar) said: You sent it to me whereas I heard from you about it what you had to say, whereupon he (Allah's Messenger) said: I sent it to you so that you may benefit by it.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said: I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it.

Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (ﷺ) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said: I sent it to you that you might get money thereby.

Abdullah. the freed slave of Asma' (the daughter of Abu Bakr). the maternal uncle of the son of 'Ata, reported: Asma' sent me to 'Abdullah bin 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar bin Khatab say that he had heard from Allah's Messenger (ﷺ) : He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of'Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Allah's Messenger (ﷺ) . and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Allah's Messenger's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah (ﷺ) used to wear that, and we waslied it for the sick and sought cure thereby.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Allah will not look upon him who trails his garment out of pride.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.

Salim reported: I heard Ibn 'Umar (RA) as saying that he had heard Allah's Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes) ].

Muslim bin Yannaq reported that Ibn 'Umar (RA) saw a person trailing his lower garment, whereupon he said: From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.

This hadith has been narrated on the authority of Muslim bin Yannaq through another chain of transmitters but with a slight variation of wording.

Mubammad bin 'Abbad bin ja'far reported: I ordered Muslim bin Yasar, the freed slave of Nafi' bin 'Abdul Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.

Ibn 'Umar reported: I happened to pass before Allah's Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: 'Abdullah, tug up your lower garment,I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying: I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger, until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah) (ﷺ) . Ibn Numair narrated it with a slight variation of words.

Ibn 'Umar (RA) reported that Allah's Apostle (ﷺ) (may peace be upon hirn) had made for himself a gold ring; then lie discarded it. and then made for himself a silver ring. and had these words engraved upon it (Mubamrnad, Messenger of Allah) (ﷺ) , and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.

Ibn 'Umar reported Allah's Messenger (ﷺ) having said: Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you. have created.

Ibn 'Umar reported a hadith like this through another chain of transmitters.