´It is narrated from Mujahid that` the Prophet Muhammad (peace and blessings of Allah be upon him) forbade making animals fight with each other. © Imam Tirmidhi says:
1- In this chain, the narrator has not mentioned Ibn Abbas,
2- It is said that, compared to this hadith, the (following) hadith of Qutbah is more authentic; this hadith has been narrated in the same way by Shareek through «مجاهد عن ابن عباس عن النبي صلى الله عليه وسلم», and in it, Abu Yahya is not mentioned,
3- And Abu Muawiyah has narrated it in the same way through «الأعمش عن مجاهد عن النبي صلى الله عليه وسلم»; by Abu Yahya is meant Abu Yahya Qattat Kufi, it is said his name is Zadhan,
4- In this chapter, ahadith have also been narrated from Talha, Jabir, Abu Saeed, and Ikrash bin Dhu’ayb (may Allah be pleased with them).

Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the polytheists wanted to buy the corpse of a polytheist, but the Prophet Muhammad (peace and blessings be upon him) refused to sell it. © Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it only from the narration of Hakam; Hajjaj bin Arta’ah has also narrated it from Hakam,
3- Ahmad bin Hanbal says: The hadith of Ibn Abi Layla is not a proof,
4- Muhammad bin Ismail Bukhari says: Ibn Abi Layla is truthful, but we cannot distinguish his authentic hadiths from his weak ones; I do not narrate anything from him. Ibn Abi Layla is truthful and a jurist, but sometimes he makes mistakes in the chains,
5- Sufyan Thawri says: Our jurists are Ibn Abi Layla and Abdullah bin Shubrumah.

'Abdullah bin Abbas (may Allah be pleased with them) says that a goat died, so the Messenger of Allah (peace be upon him) said to the owner of the goat: Why did you not skin it? Then you could have tanned it and benefited from it. 1

‘Abdullah bin ‘Abbas (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Any hide that has been tanned has become pure.” 1© Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Through Ibn ‘Abbas, this is also narrated from the Prophet (peace and blessings of Allah be upon him) via other chains in a similar manner.
3- This hadith from Ibn ‘Abbas sometimes comes from the Prophet (peace and blessings of Allah be upon him) through Maymunah, and sometimes through Sawdah.
4- I heard Muhammad bin Isma‘il al-Bukhari declare the hadith of Ibn ‘Abbas from the Prophet (peace and blessings of Allah be upon him), and the narration of Ibn ‘Abbas through Maymunah, to be authentic. He said: It is possible that Ibn ‘Abbas narrated from the Prophet (peace and blessings of Allah be upon him) via Maymunah, and also directly from the Prophet (peace and blessings of Allah be upon him). Most of the scholars act upon this. This is the view of Sufyan al-Thawri, Ibn al-Mubarak, al-Shafi‘i, Ahmad, and Ishaq bin Rahwayh.
5- Nadr bin Shumayl has also explained it in this sense. Ishaq bin Rahwayh says: Nadr bin Shumayl said: «إهاب» refers to the hide of an animal whose flesh is eaten.
6- Most of the scholars act upon this. They say: The hide of a dead animal becomes pure after tanning.
7- Al-Shafi‘i says: Except for the dog and the pig, the hide of any dead animal that is tanned becomes pure. He has deduced this from this hadith.
8- Some of the scholars among the Companions and others have considered the hides of predatory animals to be disliked, even if they have been tanned. This is the view of ‘Abdullah bin al-Mubarak, Ahmad, and Ishaq bin Rahwayh. They have considered it disliked to wear them or to pray in them.
9- Ishaq bin Ibrahim bin Rahwayh says: The meaning of the statement of the Messenger of Allah (peace and blessings of Allah be upon him) «أيما إهاب دبغ فقد طهر» is that the hide of an animal whose flesh is eaten becomes pure by tanning.
10- In this chapter, there are also ahadith from Salamah bin al-Muhabbaq, Maymunah, and ‘A’ishah (may Allah be pleased with them all).

Salit bin Abdullah bin Naufal says: I saw Ibn Abbas (may Allah be pleased with them both) wearing a ring on his right hand, and I think he said: I saw the Messenger of Allah (peace and blessings of Allah be upon him) wearing a ring on his right hand. © Imam Tirmidhi says:
Muhammad bin Ismail Bukhari said: The narration of Muhammad bin Ishaq through the chain of Salit bin Abdullah bin Naufal is Hasan Sahih.

‘Abdullah bin ‘Abbas (may Allah be pleased with them) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever makes a picture, Allah will punish him until he breathes a soul into it, and he will never be able to breathe a soul into it. And whoever listens to the conversation of a people while they dislike it, molten lead will be poured into his ears on the Day of Resurrection.” __QUR_N__ Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from ‘Abdullah bin Mas‘ud, Abu Hurairah, Abu Juhaifah, ‘A’ishah, and Ibn ‘Umar (may Allah be pleased with them).

‘Abdullah bin Abbas (may Allah be pleased with them) narrates that the Prophet Muhammad (peace and blessings of Allah be upon him) said: “Apply antimony (kohl), for it brightens the eyesight and grows the eyelashes.” The Prophet (peace and blessings of Allah be upon him) had a kohl container from which he would apply kohl three times in this (right eye) and three times in this (left eye) every night.” © Imam Tirmidhi says:
1- The hadith of Ibn Abbas is Hasan Gharib,
2- We know it with these words only from the narration of ‘Abad bin Mansur,
3- In this chapter, there are also ahadith from Jabir and Ibn Umar (may Allah be pleased with them).

Narrated from Umm al-Mu’minin Maymunah (may Allah be pleased with her) that a mouse fell into ghee and died. The Messenger of Allah (peace and blessings be upon him) was asked about it, so he said: “Throw it and whatever fat is around it away 1, and eat the (remaining) ghee.” © Imam Tirmidhi says:
1- This hadith is Hasan Sahih.
2- This hadith has also come through this chain «الزهري عن عبيد الله عن ابن عباس أن النبي صلى الله عليه وسلم», the narrators have not mentioned the intermediary of «عن میمونة» in it.
3- The hadith of Ibn Abbas through the intermediary of Maymunah is more authentic.
4- Mu’ammar has narrated a similar hadith through: «الزهري ، عن ابن أبي هريرة ، عن النبي صلى الله عليه وسلم», this hadith (chain) is not preserved. I heard Muhammad bin Isma’il Bukhari say that the hadith of Mu’ammar which he narrates from the chain of «عن الزهري عن سعيد ابن المسيب عن أبي هريرة عن النبي صلى الله عليه وسلم» that the Prophet (peace and blessings be upon him) was asked about it, so he said: “When the ghee is solid, throw away the mouse and the ghee around it, and if it is melted, do not go near it”—this is a mistake; Mu’ammar erred in this. The correct hadith is that of Zuhri which has come through the chain of «عن عبيد الله عن ابن عباس عن ميمونة» 2.
5- In this chapter, there is also a narration from Abu Hurairah (may Allah be pleased with him).

Narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) said: "Blessing descends in the middle of the food, so eat from its edges and do not eat from the middle." © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- And it is known only through the narration of Ata bin Saib; Shubah and Thawri have also narrated it from Ata bin Saib,
3- There is also a narration in this chapter from Ibn Umar.

It is narrated from Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet Muhammad (peace and blessings be upon him) forbade «مجثمة», the milk of animals that eat filth, and drinking water from the mouth of a musk container 1. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- Muhammad bin Bashar says: Ibn ‘Adi narrated to us a similar hadith with the chain of «عن سعيد بن أبي عروبة عن قتادة عن عكرمة عن ابن عباس عن النبي صلى الله عليه وسلم»,
3- There is also a hadith on this topic from Abdullah bin Amr.

‘Abdullah bin ‘Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) came from the toilet, and food was presented to him. The companions said: “Shall we bring water for you to perform ablution?” He replied: “I have been commanded to perform ablution only when I go for prayer.” © Imam Tirmidhi says:
1- This hadith is hasan sahih (good and authentic),
2- ‘Amr bin Dinar narrated it from Sa‘id bin Huwairith from Ibn ‘Abbas,
3- ‘Ali bin al-Madini says: Yahya bin Sa‘id said: Sufyan al-Thawri considered it disliked to wash the hands before eating, and he also considered it disliked to place bread under the bowl.

It is narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings of Allah be upon him) drank Zamzam water while standing. 1© Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- In this chapter, hadiths have also been narrated from Ali, Sa’d, Abdullah bin Amr, and Aisha (may Allah be pleased with them).

'Abdullah bin Abbas (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not drink in one breath like a camel, but drink in two or three breaths. When you drink, say «بسم اللہ», and when you remove the vessel from your mouth, say «الحمدللہ»." © Imam Tirmidhi says:
This hadith is gharib (strange/rare).

‘Abdullah bin Abbas (may Allah be pleased with them both) narrates that when the Prophet (peace and blessings of Allah be upon him) used to drink, he would drink in two breaths. © Imam Tirmidhi says:
1- This hadith is gharib,
2- We know it only from the narration of Rushdein bin Kuraib,
3- I asked Abu Muhammad Abdullah bin Abdur Rahman Darimi about Rushdein bin Kuraib, saying: Is he stronger or Muhammad bin Kuraib? He said: Both are very close (in rank), and in my view, Rushdein bin Kuraib is more preferred,
4- I asked Muhammad bin Ismail Bukhari about him, and he said: Muhammad bin Kuraib is more preferred than Rushdein bin Kuraib,
5- In my view, the statement of Abu Muhammad Abdullah bin Abdur Rahman Darimi is more correct that Rushdein bin Kuraib is more preferred and greater; he met Ibn Abbas and saw him. These two are brothers, and from both of them, munkar ahadith are also narrated.

It is narrated from Abdullah bin Abbas (may Allah be pleased with them) that the Prophet Muhammad (peace and blessings be upon him) forbade breathing and blowing into a vessel. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Ibn 'Abbas narrated that:` the Prophet said: Whoever takes in an orphan among the Muslims to raise, to feed him and give him drink, Allah admits him into Paradise without a doubt, unless he has done a sin for which he is not forgiven."

´Ibn Abbas narrated that the Messenger of Allah said:` " He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."

´'Ibn 'Abbas narrated that a man cursed the wind in the presence of the Prophet, so he said:` "Do not curse the wind, for it is merely doing as ordered , and whoever curses something undeservingly, then the curse returns upon him."

´Ibn Abbas narrated that the Messenger of Allah said:` "It is enough sin for you that you never stop disputing."

´Ibn Abbas narrated that the Messenger of Allah said:` "Do not argue with your brother, do not joke with him, and do not make a promise, only to not fulfill it."

´Ibn 'Abbas narrated that the Messenger of Allah said to the Ashajj 'Abdul-Qais:` "Indeed there are two traits in you that Allah loves: Forbearance, and deliberateness."

´Ibn 'Abbas narrated:` "The Messenger of Allah sent Mu'adh [bin Jabal] to Yemen, and said: 'Beware of the supplication of the oppressed; for indeed there is no barrier between it and Allah.'"

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: 'Treat them with Al-Ladud.' So all of them except Al-Abbas were treated with Al-Ladud."(Daif)

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives.' And the best of what you use for Kuhl is Ithmid, for it clears the vision and grows the hair (eye-lashes)." And he said:" The Messenger of Allah (s.a.w) had a Kuhl holder with which he would apply Kuhl before sleeping three in each eye."

´Abbad bin Mansur narrated from 'Ikrimah who said:` "Ibn 'Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family." He said: " Ibn 'Abbas said: 'The Prophet (S.A.W) said: 'How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision." And he said: "Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first." And he said: "Indeed the best of what you treat is As-Sa'ut, Al-Ladud, cupping and laxatives." And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: "Who gave me this medicine?" All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.'" An-Nadr said: "Al-Ladud is Al-Wajur."

´Ibn 'Abbas narrated that the Messenger of Allah (S.A.W) used to seek refuge for Al-Hasan and Al-Husain saying:` ""U'idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli'ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye)." And he would say: "It is with this that Ibrahim would seek refuge for Ishhaq and Ismail [peace be upon them]." Another chain reports a similar narration.

´" Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash."

´Ibn 'Abbas narrated:` "For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a'udhu billahil-'Azimi min sharri kulli 'irqin na'arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)"

´Ibn 'Abbas narrated that the Prophet (S.A.W) said:` "There is no Muslim worshiper who visits one who is ill - other than at the time of death - and he says seven times: As'alullah Al-'Azeem Rabbal 'Arshil 'Azeem an yashfik ('I ask Allah the Magnificent, Lord of the Magnificent Throne to cure you') except when he will be cured."

´Ibn 'Abbas narrated that the Messenger of Allah(S.A.W) said:` "Give the shares of inheritance to those who are entitled to them. As for what remains, then it is for the closet male relative." Another chain reports similar narration.

`With this chain as well, a similar hadith is narrated from Ibn Abbas (may Allah be pleased with them). 1- This hadith is Hasan (good), 2- Some people have narrated this hadith through a mursal chain from «عن ابن طاووس عن أبيه عن النبي صلى الله عليه وسلم».`

´Ibn 'Abbas narrated that :` a man died during the time of the Messenger of Allah(S.A.W) ,and he did not leave any heirs except for a slave that he had freed. So the Prophet gave him his inheritance

‘Abdullah bin ‘Umar and ‘Abdullah bin ‘Abbas (may Allah be pleased with them) narrated that the Prophet (peace and blessings of Allah be upon him) said: “It is not permissible for a man to give a gift and then take it back, except for a father who gives something to his son (he may take it back). And whoever gives a gift and then takes it back is like a dog that eats until it is full, then vomits, and then eats its vomit.” __REF_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Shafi’i says: It is not permissible for the giver of a gift to take it back except for a father, because it is permissible for him to take back what he has given to his son. He has deduced this from this hadith.

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "There are two groups in my Ummah for whom there is no share in Islam: The Murji'ah and the Qadariyyah." Another chain reports a similar narration.

A similar hadith is also narrated from Abdullah bin Abbas (may Allah be pleased with them both) through this chain.

A similar hadith is narrated from Ibn Abbas (may Allah be pleased with them both) through this chain as well.

´Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:` "Allah's Hand is with the Jama'ah."

´Ibn 'Abbas narrated that the Messenger of Allah(s.a.w) said:` "Do not revert to disbelief after me, some of you striking the necks of others."'

´It was narrated from Ibn 'Abbas, that the Prophet(s.a.w) said:` "Whoever resides in the deserts, he becomes ignorant, whoever follows game, he becomes heedless, and whoever comes to the door of the Sultan, he will suffer a Fitnah."

´Ibn 'Abbas narrated that the Prophet (s.a.w) said:` "Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."