Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa, for the people of Madinah; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umrah. And those who live within them (within the bounds of these places) or in the suburbs of Makkah or within Makkah, they should enter upon the state of Ihram at these very places.

Ibn 'Abbas (RA) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa for the people of Madinah; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said: These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umrah and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Makkah, Makkah itself is (the Miqat).

Ibn 'Abbas (RA) reported that the polytheists also pronounced (Talbiya) as: Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ﷺ) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka’bah.

Al-Sa'b bin Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (ﷺ) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said: When the Messenger of Allah (ﷺ) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.

Ibn 'Abbas (RA) reported that al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) a wild ass as he was in a state of Ihram, and he returned it to him saying: If we were not in a state of Ihram, we would have accepted it from you.

The narration transmitted by Hakam (the words are): Al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) the leg of a wild ass. And in the narration transmitted by Shu'bah (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'bah on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (ﷺ) (may peace he upon him) and he returned it to him (who presented it).

Tawus reported on the authority of Ibn 'Abbas (RA) that one day Zaid bin Arqam went to him (Ibn 'Abbas) and said: Narrate how you informed me about the meat of the game presented to the Messenger of Allah (ﷺ) as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game, but he returned it to him (who presented it) saying: We are not going to eat it, as we are in the state of Ihram.

Ibn 'Abbas (RA) reported that the Apostle of Allah (ﷺ) got himself cupped in the state of Ihram.

Ibn Abbas (RA) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle (ﷺ) said: Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.

Ibn Abbas (RA) reported: While a person was standing in 'Arafat with the Messenger of Allah (ﷺ) he fell down from his camel and broke his neck. This was mentioned to the Apostle of Allah (ﷺ) , whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya.

('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair narrated this hadith on the authority of Ibn 'Abbas (RA) that a person was standing with the Apostle of Allah (ﷺ) as he was in the state of Ihram. The rest of the hadith is the same.

Sa'id bin Jubair reported on the authority of Ibn Abbas (RA) that a person proceeded with the Messenger of Allah (ﷺ) in the state of Ihram. The rest of the hadith is the same except that he (the Holy Prophet) (is reported to have) said: He would be raised on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair did not name the place where he fell down.

Ibn Abbas (RA) reported that there was a person in the state of Ihram who fell down from his camel and broke his neck and he died. Thereupon the Messenger of Allah (ﷺ) said: Bathe him with water mixed (with the leaves of) lote tree and shroud him in his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Ibn 'Abbas (RA) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (ﷺ) , fell down from his camel and broke his neck and he died. Upon this the Messenger of Allah (ﷺ) said: Bathe him with water (mixed with the leaves) of the lote tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Sa'id bin Jubair heard Ibn 'Abbas (RA) as saying: A person came to Allah's Apostle (ﷺ) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle (ﷺ) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'bah said: He then narrated to me after this (the words) "keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya.

Sa'id bin Jubair reported on the authority of Ibn 'Abbas (RA) that the camel of a person broke his neck as he was in the company of Allah's Messenger (ﷺ) . The Messenger of Allah, (ﷺ) commanded them (Companions) to wash him with water mixed (with the leaves of) the lote (tree) and to keep his face exposed; (he, the narrator) said: And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.

Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

Ibn 'Abbas (RA) reported that there was a person in the company of Allah's Messenger (may peace' be upon him) whose camel broke his neck and he died. thereupon Allah's Apostle (ﷺ) said: Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.

Ibn Abbas (RA) reported that Duba'a bint al-Zubair bin 'Abdul Muttalib (Allah be pleased with her) came to Allah's Messenger (ﷺ) and said: I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. He (the narrator) said: But she was able to complete (the Hajj without breaking down).

Ibn Abbas (RA) reported that Duba'a intended to perform Hajj, and the Apostle of Allah (ﷺ) commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the command of Allah's Apostle (ﷺ) .

This hadith has been narrated on the authority of Ibn 'Abbas with a slight variation of words.0000O WHY ENGLISH TRANSLATION IS NOT MATCHING WITH URDU?????MQZ.

Abu Nadra reported: Ibn'Abbas commanded the performance of Tamattu' putting Ihram for 'Umrah during the montnhs of Dhu'I-Hijja and after completing it, then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir bin'Abdullah (RA) and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu' with the Messenger of Allah (ﷺ) . When 'Umar was installed as Caliph, he said: Verily Allah made permissible for His Messenger (ﷺ) whatever He liked and as He liked. And (every command) of the Holy Qur'an has been revealed for every occasion. So accomplish Hajj and 'Umrah for Allah as Allah has commanded you; and confirm by (proper conditions) the marriage of those women (with whom you have performed Mut'a). And any person would come to me with a marriage of appointed duration (Mut'a), I would stone him (to death).

Muslim al-Qurri reported: I asked Ibn Abbas (RA) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it.

Muslim al-Qurri heardibn 'Abbas (RA) saying that Allah's Apostle (ﷺ) entered into the state of Ihram for 'Umrah and his Companions for Hajj. Neither Allah's Apostle (ﷺ) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha bin 'Ubaidullah (RA) was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.

Ibn Abbas (RA) reported that they (the Arabs of pre-Islamic days) looked upon 'Umrah during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then 'Umrah would be permissible for one who wants to perform it. When Allah's Apostle (ﷺ) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu'l-Hijja) he (Allah's Apostle) (ﷺ) commanded them to change their state of Ihram (from Hajj) to that of 'Umrahh. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram).

Ibn 'Abbas (RA) 'is reported to have said: The Messenger of Allah (ﷺ) put on Ihigm for Hajj. When four days of Dhu'l-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to 'Umrah may do so.

Ibn 'Abbas (RA) reported: Allah's Messenger (ﷺ) came along with his Companions when four days had passed out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet (ﷺ) commanded them to change (this Ihram) into that of 'Umrah.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) observed the morning prayer at Dhu Tawa (a valley near Makkah) and arrived (in Makkah) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of 'Umrah, except those who had brought sacrificial animals with them.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: This is the 'Umrah of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umrah has been incorporated in Hajj until the Day of Resurrection.

Abu Jam at al-Dubu'i reported: I performed Tamattu' but the people dis- couraged me to do so. I came to Ibn 'Abbas and asked him about it. He ordered me to do so. I came to the House (Ka’bah) and slept. I saw a visitant in the dream who said: 'Umrah is acceptable and so is the Hajj performed for God's sake. I came to Ibn Abbas (RA) and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abu'l-Qasim (the Holy Prophet) (ﷺ) .

Ibn 'Abbas (RA) reported that Allah's Messenger (ﷺ) observed the Zuhr prayer at Dhu'l-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baida', he pronounced Talbiya for the Pilgrimage.

Abu Hassan al-A'raj reported that a person from Bani Hujaim said to Ibn 'Abbas (RA) : What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle (ﷺ), even though you may not approve of it.

Abu Hassaan reported: It was said to Ibn 'Abbas (RA) that this affair had engaged the attention of the people that he who circumambulates the House was permitted to circumambulate for 'Umrah (even though he was in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (ﷺ) , even though you may not approve of it.

Ata' said: Ibn 'Abbas (RA) used to say that a pilgrim or non-pilgrim (one performing 'Umrah) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he ( Ibn Abbas (RA) ) say this? He said: On the authority uf Allah's words: "Then their place of sacrifice is the Ancient House" (al-Qur'an, xxii. 33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas (RA) had stated (that the place of sacrifice is the Ancient House); it may be after staying at 'Arafat or before (staying there). And he ( Ibn Abbas (RA) ) made this deduction I from the command of Allah's Apostle (ﷺ) when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.

Ibn Abbas (RA) reported that Mu'awiyah had said to them: Do you know that I clipped some hair from the head of Allah's Messenger (ﷺ) at al- Marwah with the help of a clipper? I said: I do not know it except as it verdict against you.

Ibn Abbas (RA) reported that Mu'awiyah bin Abu Safyin had told him: I clipped the hair (from the head of) Allah's Messenger (may peace he upon him) with a clipper while he was at al-Marwah, or I saw him getting his hair clipped with a clipper as he was at al-Marwah. 1722

Ataa reported: I heard Ibn Abbas (RA) narrating to us that Allah's Messenger (ﷺ) said to a woman of the Ansar ( Ibn Abbas (RA) had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan comes, perform 'Umrah, for'Umrah in this (month) is equal to Hajj (in reward).

Ibn Abbas (RA) reported that Allah's Apostle (ﷺ) said to a woman of the Ansar who was called Umm Sinan: What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my husband) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: 'Umrah during the month of Ramadan would suffice for Hajj or Hajj along with me.

Abu Tufail reported: I said to Ibn Abbas (RA) : Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn 'Abbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Allah's Messenger (ﷺ) came to Makkah and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Allah's Messenger (ﷺ) commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwah while riding, for your people look upon it as Sunnah. He ( Ibn Abbas (RA) ) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too", imply? He said: as Allah's Messenger (ﷺ) had come to Makkah, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face), and they were saying: He is Muhammad; He is Muhammad. Allah's Messenger (ﷺ) (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel) but walking and trotting is, however, better.

Abu Tufail reported: I said to Ibn 'Abbas (RA) : People are of the view that Allah's Messenger (ﷺ) moved quickly round the House and between al-Safa and al-Marwah, and (thus) it is Sunnah. He said: They told the truth and they told the lie.