Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (ﷺ) in the waterskin, Shu'bah said: It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon, and If anything was left out of it he gave it to his servant or poured it out.

Ibn Abbas (RA) reported that raisins were steeped in water for the Messenger of Allah (ﷺ) and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.

Ibn Abbas (RA) reported that Nabidh was prepared from raisins for Allah's Messenger (ﷺ) in the waterskin and he would drink it on that day and on the next day and the day following and when it was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.

Yahya Abu 'Umar al-Nakhai reported that some people asked Ibn Abbas (RA) about the sale and purchase of wine and its commerce. He asked (them): Are you Muslims? They said, Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah's Messenger (ﷺ) went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher, hollow stump and gourd. He commanded it to be thrown away, and it was done accordingly. He then ordered them (to prepare it) in a waterskin and it was prepared in that by steeping raisins in water, and it was prepared in the night. In the morning he drank out of that and on that day and then the next night, and then on the next day until the evening. He drank and gave others to drink. When it was morning (of the third night) he commanded what was left of that to be thrown away.

Ibn Abbas (RA) reported: I served (water of) Zamzam to Allah's Messenger (ﷺ) , and he drank it while standing.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) drank (water) from Zamzam in a bucket while he was standing.

Ibn 'Abbas reported that Allah's Apostle (ﷺ) drank (water) from Zamzam while he was standing.

Ibn 'Abbas reported: I served (water from) Zamzam to Allah's Messenger (ﷺ) , and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka’bah).

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying: When any one of you eats food he should not wipe his hand until he has licked it himself or has given it to someone else to lick.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should not wipe his hand until he has licked it or got it licked by (someone else).

Abdullah bin 'Abbas reported that Allah's Messenger (ﷺ) saw a person wearing a gold signet ring in his hand. He (the Holy Prophet) pulled it off and threw it away, saying: One of you is wishing live coal from Hell. and putting it on his hand. It was said to the person after Allah's Messenger (ﷺ) had left: Take your signet ring (of gold) and derive benefit out of it. Whereupon he said: No, by Allah, I would never take it when Allah's Messenger (ﷺ) has thrown it away.

Maimuna reported that one morning Allah's Messenger (ﷺ) was silent with grief. Maimuna said: Allah's Messenger, I find a change in your mood today. Allah's Messenger (ﷺ) said: Gabriel (ؑ) had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (ﷺ) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel (ؑ) met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).

Abu Talha reported Allah's Apostle (ﷺ) having said: Angels do not enter a house in which there is a dog or a picture.

Abu Talha reported: I heard Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there is a dog or a statue.

(Muslim said): I read this before Nasr bin 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to you what I heard from Allah's Messenger (ﷺ) . I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr bin 'Ali confirmed it.

Anas bin Malik (RA) said: I was sitting with Ibn Ahbas when he gave religious verdicts but he did not say that it was Allah's Messenger (ﷺ) who had said that. However when a man said to him (Ibn 'Abbas): I am the painter of these pictures. Ibn 'Abbas said: I heard Allah's Messenger (ﷺ) as saying: He who painted pictures in the world would be compelled to breathe soal in them on the Day of Resurrection, but he would not be able to breathe soul (in them).

Nadr bin Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (ﷺ) .

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) saw an ass which had been cauterised on the face. He disapproved of it saying: By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.

Ibn Abbas (RA) reported that the name of Juwairlya (the wife of the Holy Prophet) was Barra (Pious). Allah's Messenger (ﷺ) changed her name to Juwairiya and said: I did not like that it should be said: He had come out from Barra (Pious). The hadith transmitted on the authority of Ibn Abi 'Umar is slightly different from it.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.

Ibn 'Abbas reported that Allah's Apostle (ﷺ) got himself cupped and gave to the cupper his wages and he put the medicine in the nostril.

'Abdullah bin 'Abbas reported: Umar bin Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida bin Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me the earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broken out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (ﷺ) , so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Makkah), so I called them (and Hadrat 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree. There happened to come 'Abdul Rahman bin 'Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it, that I heard Allah's Messenger (ﷺ) as saying: If you hear of its presence (the presence of plague) in a land, don't enter it, but if it spreads in the land where you are, don't fly from it. Thereupon 'Umar bin Khattab praised Allah and then went back?

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (ﷺ) reported to me: As we were sitting during the night with Allah's Messenger (ﷺ) , a meteor shot gave a dazzling light. Allah's Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (ﷺ) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What has your Lord said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

It is reported eithfr on the authority of Ibn Abbas (RA) or on the authority of Abu Hurairah (RA) that a person came to Allah's Messenger (ﷺ) and said: Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some more, some less, and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards (Heaven); then another person catching hold of it, but it was broken while it was rejoined for him and he also climbed up. Abu Bakr (RA) said: Allah's Messenger, may my father be sacrificed for you, by Allah, allow me to interpret it. Allah's Messenger (ﷺ) said: Well, give its interpretation. Thereupon Abu Bakr (RA) said: The canopy signifies the canopy of Islam and that what it trickles out of it in the form of butter and honey is the Holy Qur'an and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Qur'an or the small portion; and so far as the rope joining the sky with the earth is concerned, it is the Truth by which you stood (in the worldly life) and by which Allah would raise you (to Heaven). Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah's Messenger, may my father be taken as a ransom for you, tell me whether I have interpreted it correctly or I have made an error. Allah's Messenger (ﷺ) said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah's Messenger, by Allah, tell me that part where I have committed an error. Thereupon he said: Don't take oath.

It is reported either on the authority of Ibn 'Abbas or on that of Abu Hurairah (RA) that a person came to Allah's Messenger (ﷺ) and said: Verily I saw during the night a canopy; the rest of the hadith is the same.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) used to say to his Companions: He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.

Ibn `Abbas reported that Allah's Messenger (ﷺ) used to say to his Companions:He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.

Ibn Abbas (RA) reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Holy Prophet) came during the lifetime of Allah's Apostle (ﷺ) to Madinah and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (ﷺ) along with Thabit bin Qais bin Shammas and the Prophet (ﷺ) of Allah (ﷺ) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Allah's Apostle (ﷺ) : "You are the same what I was made to see about you in my dream."

Ibn 'Abbas reported that Allah's Messenger (ﷺ) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (ؑ) (peace be upon him) would meet him every year during the month of Ramadan until it ended, and Allah's Messenger (ﷺ) recited to him the Qur'an; and when Gabriel (ؑ) met him, Allah's Messenger (ﷺ) was most generous in giving charity like the blowing wind.

Ibn Abbas (RA) reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (ﷺ) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God); so Allah's Messenger (ﷺ) let fall his hair upon his forehead, and then he began to part it after this.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn 'Abbas says (that he stayed in Makkah) for thirteen years.

'Amr reported: I said to 'Urwa (RA) : How long did Allah's Apostle (ﷺ) stay in Makkah? He said: For ten years. I said: Ibn Abbas (RA) says it is some years above ten. He ('Urwa) sought forgiveness for him and said: His statement is based on the verse of a poet.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) stayed in Makkah for thirteen years and he died when he had attained the age of sixty three years.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) stayed in Makkah for thirteen years (after he had received revelation) and stayed in Madinah for ten years, and he was sixty-three when he died.

'Ammar, the freed slave of Banu Hashim, reported: I asked Ibn 'Abbas how old was he when death overtook the Messenger of Allah (ﷺ) . He said: I little know that such a thing is not known to a man like you who belong to his people. He said: I asked people about it but they differed with me, and I liked to know your opinion about it. He said: Do you know counting? He said: Yes. He then said: Bear this in mind very well that he was commissioned (as a Prophet) at the age of forty, and he stayed in Makkah for fifteen years; sometime in peace and sometime in dread, and (lived) for ten years after his migration to Madinah.

Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (ﷺ) died when he had attained the age of sixty-five.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) stayed in Makkah for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel (ؑ) and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Madinah for ten years.

Abu al-Aliya said: The son of the uncle of your Prophet (ﷺ) , i. e. Ibn Abbas (RA) , reported Allah's Messenger (ﷺ) as saying: It is not meant for a servant that he should say: I am better than Yunus bin Matta (and this Matta) is the name of his father.

Sa'id bin jubair reported: I said to Ibn Abbas (RA) that Nauf al-Bikali was of the opinion that Moses (ؑ) (peace be upon him), the Apostle (ﷺ) of Bani Isra'il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy bin Ka'b say: Moses (ؑ) (peace be upon him) stood up to give sermon to the people of Isra'il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses (ؑ) said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses (ؑ) proceeded forth along with a young man (Yusha'). Joshua bin Nun and Moses (ؑ) (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha') until they came to a certain rock and Moses (ؑ) and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses (ؑ) and his young companion were astonished and they walked for the rest of the day and the night and the friend of Moses (ؑ) forgot to inform him of this incident. When it was morning, Moses (ؑ) (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don't you know that when we reached the Sakhra (rock) I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses (ؑ) said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses (ؑ) greeted him. Khadir said to him: Where is as-Salam in our country? He said: I am Moses (ؑ), whereupon he (Khadir) said: You mean the Moses (ؑ) of Bani Isra'il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah's knowledge which He imparted to me and about that you do not know. Moses (ؑ) (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses (ؑ) said: Thou will find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses (ؑ) set forth on the bank of the river that there came before them a boat. Both of them talked to them (the owners of the boat) so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses (ؑ) said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses (ؑ) said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He ( Moses (ؑ)) said: This (act) is more grievous than the first one. He ( Moses (ؑ)) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses (ؑ), said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between me and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah's Messenger (ﷺ) said. May Allah have mercy upon Moses (ؑ)! I wish if Moses (ؑ) could show patience and a (fuller) story of both of them could have been told. Allah's Messenger (ﷺ) said that the first thing which Moses (ؑ) said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa'id bin jubair used to recite (verses 79 and 8O of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.

Ibn 'Abbas has reported this hadith on the authority of Ubayy bin ka'b that Allah's Apostle (ﷺ) used to recite this.