Narrated Ibn Abbas: I heard the Prophet ﷺ say: If any Muslim dies and forty men associate nothing with Allah stand over his bier. Allah will accept them as intercessors for him.

Yahya ibn Subayh said: Ammar client of al-Harith ibn Nawfal told me that he attended the funeral of Umm Kulthum, and her son. The body of the boy was placed near the imam. I objected to it. Among the people there were Ibn Abbas, Abu Saeed al-Khudri, Abu Qatadah and Abu Hurairah. They said: This is the sunnah (established practice of the Prophet).

Narrated Al-Shabi: The Messenger of Allah ﷺ passed a grave dug freshly. They arranged a row and uttered four takbirs over it. I asked al-Shabi: Who told you ? He replied: A reliable person whom Abdullah bin Abbas attended.

Narrated Talhah bin Abdullah bin Awf: I prayed over a dead person along with Ibn Abbas. He recited Surat al-Fatihah and he said: This is the Sunnah.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The niche in the side of the grave is for us and the excavation in the middle is for others.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there).

Narrated Ibn Abbas: To the Messenger of Allah ﷺ was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah. Abu Dawud said: I heard Ahmad bin Hanbal say: There are five rules of the law (sunan) in this tradition: "Shroud him in his two garment, " that is, the dead should be shrouded in his two garments. "Wash him with water and lotus leaves, " that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead).

A similar tradition has also been narrated by Ibn Abbas through a different chain of narrators. This version has: "Shroud him in two garments. " Abu Dawud said: The narrator Sulaiman said the Ayyub said: "his two garments, " Amr said: "tow garments, " Ibn Ubaid said that Ayyub said: "in two garments" and Amr said: "in his two garments. " Sulaiman alone added: "do not put any perfume on him. "

A similar tradition has also been narrated by Ibn Abbas through a different chain of transmitters to the effect as narrated by Sulaiman saying: "in two garments".

Narrated Ibn Abbas: A man wearing ihram was thrown by his she-camel and had his neck broken and he died. He was brought to the Messenger of Allah ﷺ, and he said: Wash and shroud him, but do not cover his head and do not put any perfume on him, for he will be raised on the Day of Resurrection saying the talbiyah.

Narrated Abdullah ibn Abbas: Abu Bakr adjured the Prophet ﷺ. The Prophet ﷺ said: Do not adjure an oath.

Narrated Ibn Abbas: Abu Hurairah narrated that a man came to the Messenger of Allah ﷺ and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet ﷺ said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet ﷺ said: Do not adjure.

The tradition mentioned above has also been transmitted by Ibn Abbas through a different chain of narrators. In this version there is no mention of the word qasam (oath). It has the words: "He did not inform him. "

Narrated Abdullah ibn Abbas: Two men brought their dispute to the Prophet ﷺ. The Prophet ﷺ asked the plaintiff to produce evidence, but he had no evidence. So he asked the defendant to swear. He swore by Allah "There is no god but He. " The Messenger of Allah ﷺ said: Yes, you have done it, but you have been forgiven for the sincerity of the statement: "There is no god but Allah. " Abu Dawud said: This tradition means that he did not command him to make atonement

Narrated Abdullah ibn Abbas: A man came to Prophet ﷺ and said: Messenger of Allah, my sister has taken a vow to perform hajj on foot. The Prophet ﷺ said: Allah gets no good from the affliction your sister imposed on herself, so let her perform hajj riding and make atonement for her oath.

Narrated Ibn Abbas: That the sister of Uqbah bin Amir took vow to walk on foot to the Kabah. Thereupon the Prophet ﷺ ordered her to ride and slaughter a sacrificial animal.

Narrated Ibn Abbas: That when the Prophet ﷺ was informed that the sister of Uqbah bin Amir had taken a vow to perform Hajj on foot, he said: Allah is not in need of her vow. So ask her to ride. Abu Dawud said: Saib bin 'Arubah has transmitted a similar tradition. Khalid has also transmitted a similar tradition on the authority of Ikrimah from the Prophet ﷺ.

Narrated Ibn Abbas: While the Prophet ﷺ was preaching a man was standing in the sun. He asked about him. They said: He is Abu Isra'il who has taken a vow to stand and not to sit, or go into shade, or speak, but to fast. Thereupon he said: Command him to speak, to go into the shade, sit and complete his fast.

Narrated Ibn Abbas: The Prophet ﷺ while going round the Kabah passed a man who was led with a ring of bridle in his nose. The Prophet ﷺ cut it off with his hand and ordered to lead him by catching his hand.

Narrated Abdullah ibn Abbas: The sister of Uqbah ibn Amir took a vow that she would perform hajj on foot, and she was unable to do so. The Prophet ﷺ said: Allah is not in need of the walking of your sister. She must ride and offer a sacrificial camel.

Narrated Ibn Abbas: Saad bin Ubadah asked the Messenger of Allah ﷺ: My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah ﷺ said: Fulfill it on her behalf.

Narrated Abdullah ibn Abbas: A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister (the narrator doubted) came to the Messenger of Allah ﷺ. So he commanded to fast on her behalf.

Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said (to him) that one month's fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother, would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so. Abu Dawud said: This tradition has been transmitted by Waki and others on the authority of Abdullah bin Saeed bin Abi al-Hind, but they traced it no farther back than Ibn Abbas.

Narrated Abdullah ibn Abbas: A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet ﷺ stood as a surety for him. He then brought as much (money) as he promised. The Prophet ﷺ asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah ﷺ paid (the debt) on his behalf.

A similar tradition has also been transmitted by Ibn Abbas though a different chain of narrators. This version says: "He (the Prophet) purchased a calf from a caravan, but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu Abd al-Muttalib. He then said: I shall not buy anything after this but only when I have money with me.

Narrated Ibn Abbas: The Messenger of Allah ﷺ conquered Khaibar, and stipulated that all the land, gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came, he sent Abdullah bin Rawahah to them, and he assessed the among of the fruits of the palm-trees. This is what the people of Madina call khars (assessment). He used to say: In these palm-trees there is such-and-such amount (of produce). They would say: You assessed more to us, Ibn Rawahah (than the real amount). He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of (the amount) I said. They would say: This is true, and on this (equity) stand the heavens and the earth. We agreed that we should take (the amount which) you said.

Narrated Ibn Abbas: The Messenger of Allah ﷺ got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.

Narrated Ibn Abbas: The Messenger of Allah ﷺ forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.

Narrated Ibn Abbas: When the Messenger of Allah ﷺ came to Madina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and weight with a specified time fixed.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.

Narrated Ibn Abbas: I saw the Messenger of Allah ﷺ sitting neat the Black stone (or at a corner of the Kabah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid bin Abdullah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!"

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: If anyone buys a grain, he should not sell it until he takes possession of it. Sulaiman bin Harb said: Until he receives it in full. Musaddad added: Ibn Abbas said: And I think that everything is like grain.

Narrated Ibn Abbas: The Prophet ﷺ as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: "And Qatadah said: We regard vomiting as unlawful. "

Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas: The Prophet ﷺ said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.

Ibn Abbas said: "If any do fail to judge (by the light of) what Allah has revealed, they are (no better than) unbelievers" up to "wrongdoers. " These three verses were revealed about the Jews, particularly about Quraizah and al-Nadir.

Ibn Abbas said: The Quranic verse: "If they do come to thee, either judge between them, or decline to interfere" was abrogated by the verse: "So judge between them by what Allah hath revealed. "

Narrated Abdullah ibn Abbas: When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere. . . . If thou judge, judge in equity between them. " Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.

Narrated Abdullah Ibn Abbas: A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn BAdda. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Messenger of Allah ﷺ administered on oath to them. The cup was then found (with someone) at Makkah. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He (Ibn Abbas) said: The following verse was revealed about them: "O ye who believe! when death approaches any of you. . . . . "