Explaining the tradition of the Prophet ﷺ that the ablution of a person who does not mention the name of Allah is valid, Rabiah said: This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid.

Abu Hurairah reported: I heard the Messenger of Allah ﷺ say: When any of you wakes up from sleep, he should not put his hand in the utensil until he washes it three times, for none of you knows where his hand remained during the night or where it went round.

Habban bin Wasi reported on the authority of his father who heard Abdullah bin Zaid al-Asim al-Mazini say that he saw the Messenger of Allah ﷺ performing ablution. He then described his ablution saying: He wiped his head with water which was not what was left over after washing his hands (i. e. he wiped his head with clean water); then he washed his feet until he cleansed them.

Narrated Abdullah ibn Harith ibn Jaz: One of the Companions of the Prophet ﷺ, came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ﷺ in the house of a person. In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah ﷺ said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.

Umm Salamah said: one of the Muslims asked, and Zubair reported: Umm Salamah (herself) asked: Messenger of Allah. I am a women who keeps her hair closely plaited; should I undo it when I wash after sexual defilement? He replied (no), it is enough for you to throw three handfuls over it. Then pour water over all your body and will be purified.

Umm Salamah said: A women came to her, this is according to the version of the former tradition. I asked the Prophet ﷺ a similar question (as in the former tradition). But this version adds: “And wring out your locks after every handful of water”.

Abu Hurairah reported: A bedouin entered themosque while the Messenger of Allah ﷺ was sitting. He offered two rak'ahs of prayer, according to the version of Ibn Abdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet ﷺ said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet ﷺ prevented them and said: You have been sent to facilitate and not create difficulties. Pour a bucket of water upon it.

Narrated Abdullah ibn Amr ibn al-As: A man said: Messenger of Allah, the muadhdhins excel us. The Messenger of Allah ﷺ said: Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you.

Narrated Sahl ibn AbuHathmah: The Prophet ﷺ said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer. Abu Dawud said: This tradition has also been narrated by Waqid bin Muhammad from Safwan from Muhammad bin Sahl on the authority of his father, or on the authority of Muhammad bin Sahl from the Prophet ﷺ. Some have narrated it from Nafi bin Jubair on the authority of Sahl bin Saad. There is a variation in the chain of its narrators.

Ibn Abbas said: The prophet ﷺ did not distinguish between the two surahs until the words “In the name of Allah, the Compassionate, the merciful” was revealed to him. These are the words of Ibn al-sarh.

Ubadah bin al-Samit reported the Messenger of Allah ﷺ as saying: the prayer is not valid I one does not recite fatihat al-kitab and something more, sufyan ( the narrator) said: This applies to a man who prays alone.

Abu Hurairah said: The Messenger of Allah ﷺ led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Quran. ” Abu Dawud said: Musaddad in his tradition said that Mamar said: The people ceased to recit (the Quran) at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn al-Sarh said in his version that Mamar reported from al-Zuhrl on the authority of Ab Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhrl spoke a word that I could not hear. Then Mamar said; He said: Then people ceased (to recite the Quran) Abu Dawud said: This tradition has been narrated by Abd al-Raman bin Ishaq on the authority of al-Zuhrl. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of ) the Quran. Al-Awza’ I also narrated it on the authority of al-Zuhri. This version has: Al-Zuhrl said: The Muslims took lesson from that and thenceforth they did not recite (the Quran) at the prayer in which he (the Prophet) recited a loud. Abu Dawud said: I heard Muhammad bin Yaya bin Faris say: The words “ the people ceased to recite (the Quran)” is a statement of al-zuhri.

Abu Saeed Al-Khuri said: When the Messenger of Allah ﷺ said: “ Allah listens to him who praises Him, ” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said ( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee. ”

Abu Hurairah reported the Messenger of Allah ﷺ as saying: The nearest a servant come to his Lord is when he is prostrating himself, so make supplication often.

Abu Hurairah said: The prophet ﷺ used to say when prostrating himself: “O Allah. Forgive me all my sins, small and great, first and last. “ the narrator Ibn al-sarh added: “open and secret. ”

Abu Humaid al-Said said: Some people asked: Messenger of Allah, how should we invoke blessings on you? He said: Say, ” O Allah, bless Muhammad, his wives and his off springs, as Thou didst bless Abraham’s family, and grant favours to Muhammad’s family, his wives and off springs, as Thou didst grant favours to Abraham’s family. Thou art indeed praiseworthy and glorious.

This tradition has also been transmitted to the same effect through a different chain of narrators by Umrah from her sister Umrah daughter of Abdur-Rahman who was older than her.

The above mentioned tradition has also been narrated by Ibn Shihab through a different chain of transmitters to the same effect. This version adds: "Except the two takers pronounced at the time of the bowing. "

Abbad bin Tamim al Mazini said on the authority of his uncle (Abdullah bin Zaid b Asim) who was a Companion of the Messenger of Allah ﷺ: One day the Messenger of Allah ﷺ went out to make supplication for rain. He turned his back towards the people praying to Allah, the Exalted. The narrator Sulaiman bin Dawud said: He faced the qiblah and turned around his cloak and then offered two rak'ahs of prayer. The narrator Ibn Abi Dhi'b said: He recited from the Quran in both of them. The version of Ibn al-Sarh adds: By it he means in a loud voice.

Narrated Aishah (May Allah be pleased with her): There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺcame tot he mosque; he stood up and uttered the takbir (Allah is great); the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir (Allah is most great) and performed bowing for a long time, then he raised his head and said: Allah listens to him who praises Him; our Lord, and to Thee be praise; then he stood up and recited from the Quran for a long time, but it was less than the first (recitation); he then bowed for a long time, but it was less than the first bowing; he then said, Allah listens to him who praises Him; our Lord, and to Thee be praise. he then did so in the second rak'ah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.

Narrated Umm Hani ibn Abu Talib: The Messenger of Allah ﷺ prayed on the day of the Conquest (of Makkah) eight rak'ahs saluting after every two rak'ahs. Abu Dawud said: Ahmad bin Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Makkah, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah ﷺ entered upon me. This version does not mention the prayer in the forenoon.

Narrated Uqbah ibn Amir: I said to the Messenger of Allah ﷺ: Are there two prostrations in Surah al-Hajj? He replied: Yes; if anyone does not make two prostrations, he should not recite them.

This tradition has also been transmitted by Zaid bin Thabit through a different chain of narrators to the same effect. Abu Dawud said: Zaid was imam (in a prayer) and he did not make prostration.

Muadh al-Juhani reported the Messenger of Allah ﷺ as saying: If anyone recites the Quran and acts according to its content, on the Day of Judgement his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ?

Narrated Uqbah ibn Amir: I was driving the she-camel of the Messenger of Allah ﷺ during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn, " and "Say, I seek refuge in the Lord of men. " He did not see me much pleased (by these two surahs). When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah ﷺ finished his prayer, he turned to me and said: O Uqbah, how did you see.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: The supplication which gets the quickest answer is that made by one distant Muslim for another.

This tradition has also been transmitted by Al Zuhri through a different chain of narrators. This version has “Abu Bakr said its due is the payment of zakat. ” He used the word “a rope of a Camel”

The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said: Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word: “ spend it”. Abu Dawud said: This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ sacrificed a cow for his wives at the Farewell Pilgrimage.

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.

Narrated Jubayr ibn Mutim: The Prophet ﷺ said: Do not prevent anyone from going round this House (the Kabah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah ﷺ said: Banu Abdu Munaf, do not stop anyone.

Urwa bin Al Zubair said I said to Aishah, wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. Aishah (may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah ﷺ about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.

Narrated Abu al-Baddah bin Asim: On the authority of his father Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.

Al-Aslamiyyah said: I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah ﷺ say to you when he called you? He said: (The Prophet said: ) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Kabah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.

Ibn Shihab said “Urwah bin Al Zubair asked Aishah, wife of the Prophet ﷺ about the Quranic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i. e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i. e., the orphans) who seem good to them. Urwah reported that Aishah said “The people then consulted the Messenger of Allah ﷺ about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you (giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” Aishah said “The pronouncement of Allaah, the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabiah said explain the Quranic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you. ”

Abu Hurairah reported the Messenger of Allah ﷺ as saying “ A man should not seek the hand of a woman in marriage when his brother has already sought her hand. ”

Aishah wife of the Prophet ﷺ reported “When the Messenger of Allah ﷺ intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to Aishah.

Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.

The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version adds The Prophet ﷺ said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.

Abdullah bin Kaab reported “I heard Kaab bin Malik. He then narrated his story about the battle of Tabuk. (Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Messenger of Allah ﷺ came and said “The Messenger of Allah ﷺ has commanded you to keep away from your wife. He said “So, I (Kaab bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter. ”