عبد الله بن المبارك الحنظلي
Narrator Profile
Sunan an-Nasa'i
Page 5 of 8
Hadith 3730
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لَنَا مَثَلُ السَّوْءِ الرَّاجِعُ فِي هِبَتِهِ كَالْكَلْبِ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'"
Hadith 3735
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ حَنْظَلَةَ , أَنَّهُ سَمِعَ طَاوُسًا , يَقُولُ : أَخْبَرَنَا بَعْضُ مَنْ أَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " مَثَلُ الَّذِي يَهَبُ فَيَرْجِعُ فِي هِبَتِهِ كَمَثَلِ الْكَلْبِ يَأْكُلُ فَيَقِيءُ ، ثُمَّ يَأْكُلُ قَيْئَهُ " .
´It was narrated from Hanzalah that he heard Tawus say:` "Some of those who met the Prophet told us that he said: 'The likeness of the one who gives (something), then takes back his gift, is that of a dog which eats, then vomits, then eats its vomit.'"
Hadith 3744
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ حَنْظَلَةَ أَنَّهُ سَمِعَ طَاوُسًا ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَحِلُّ الرُّقْبَى فَمَنْ أُرْقِبَ رُقْبَى فَهُوَ سَبِيلُ الْمِيرَاثِ " .
´Hanzalah narrated that he heard Tawus say:` "The Messenger of Allah said: 'Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.'"
Hadith 3747
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ ابْنِ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ حُجْرٍ الْمَدَرِيِّ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَى جَائِزَةٌ " .
´Ma'mar narrated from Ibn Tawus, from his father, from Hujr Al-Madari, from Zaid bin Thabit, from Prophet, who said:` "'Umra (a gift given for life) is permissible."
Hadith 3748
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ ، عَنْ ابْنِ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَى لِلْوَارِثِ " .
´Ma'mar narrated from 'Amr bin Dinar, from Tawus, from Zaid bin Thabit, that the Prophet said:` "'Umra (a gift given for life) belongs to the heir."
Hadith 3749
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ مَعْمَرٍ ، قَالَ : سَمِعْتُ عَمْرَو بْنَ دِينَارٍ يُحَدِّثُ ، عَنْ طَاوُسٍ ، عَنْ حُجْرٍ الْمَدَرِيِّ ، عَنْ زَيْدِ بْنِ ثَابِتٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْعُمْرَى لِلْوَارِثِ " وَاللَّهُ أَعْلَمُ .
´(A different chain) from Ma'mar who said:` "I heard 'Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: "'Umra (a gift given for life) belongs to the heir." And Allah knows best."
Hadith 3757
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، قَالَ : حَدَّثَنَا مَكْحُولٌ ، عَنْ طَاوُسٍ " بَتَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعُمْرَى وَالرُّقْبَى " .
It was narrated from Tawus that the Messenger of Allah made 'Umra and Ruqba binding.
Hadith 3761
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ ، عَنْ عَطَاءٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أُعْطِيَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَوْتَهُ " .
´'Abdul-Malik bin Abi Sulaiman narrated from 'Ata' who said:` "The Messenger of Allah said: 'Whoever is given something for the rest of his life, it belongs to him for as long as he lives and after he dies.'"
Hadith 3866
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ , قَالَ : حَدَّثَنَا يَحْيَى بْنُ آدَمَ , قَالَ : حَدَّثَنَا ابْنُ الْمُبَارَكِ , عَنْ يُونُسَ , عَنِ الزُّهْرِيِّ , عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ , قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا نَذْرَ فِي مَعْصِيَةٍ , وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"
Hadith 3888
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ شُعْبَةَ ، عَنْ حَمَّادٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ أَبِي سَعِيدٍ ، قَالَ : " إِذَا اسْتَأْجَرْتَ أَجِيرًا فَأَعْلِمْهُ أَجْرَهُ " .
´It was narrated that Abu Sa'eed said:` "When you hire a worker, tell him what his wages will be."
Hadith 3889
أَخْبَرَنَا مُحَمَّدٌ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ يُونُسَ ، عَنِ الْحَسَنِ ، أَنَّهُ : " كَرِهَ أَنْ يَسْتَأْجِرَ الرَّجُلَ حَتَّى يُعْلِمَهُ أَجْرَهُ " .
It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be.
Hadith 3890
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ جَرِيرِ بْنِ حَازِمٍ ، عَنْ حَمَّادٍ هُوَ ابْنُ أَبِي سُلَيْمَانَ أَنَّهُ سُئِلَ عَنْ : رَجُلٍ اسْتَأْجَرَ أَجِيرًا عَلَى طَعَامِهِ ؟ قَالَ : " لَا حَتَّى تُعْلِمَهُ " .
´It was narrated from Hammad -Ibn Abi Sulaiman- that he was asked about a man who hired a worker in return for food and he said:` "No, not until he tells him (what his wages will be)."
Hadith 3891
أَخْبَرَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ مَعْمَرٍ ، عَنْ حَمَّادٍ ، وَقَتَادَةَ : " في رجل قَالَ لِرَجُلٍ : أَسْتَكْرِي مِنْكَ إِلَى مَكَّةَ بِكَذَا وَكَذَا ، فَإِنْ سِرْتُ شَهْرًا أَوْ كَذَا وَكَذَا شَيْئًا سَمَّاهُ فَلَكَ زِيَادَةُ كَذَا وَكَذَا . فَلَمْ يَرَيَا بِهِ بَأْسًا , وَكَرِهَا أَنْ يَقُولَ : أَسْتَكْرِي مِنْكَ بِكَذَا وَكَذَا ، فَإِنْ سِرْتُ أَكْثَرَ مِنْ شَهْرٍ نَقَصْتُ مِنْ كِرَائِكَ كَذَا وَكَذَا " .
´It was narrated from Hammad and Qatadah, concerning a man who said to another man:` "I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition." They did not see anything wrong with that, but they did not like it if he said: "If I travel for more than a month I will deduct such and such from your lease."
Hadith 3892
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنِ ابْنِ جُرَيْجٍ قِرَاءَةً ، قَالَ : قُلْتُ لِعَطَاءٍ : عَبْدٌ أُؤَاجِرُهُ سَنَةً بِطَعَامِهِ ، وَسَنَةً أُخْرَى بِكَذَا وَكَذَا . قَالَ : " لَا بَأْسَ بِهِ وَيُجْزِئُهُ اشْتِرَاطُكَ حِينَ تُؤَاجِرُهُ أَيَّامًا أَوْ آجَرْتَهُ وَقَدْ مَضَى بَعْضُ السَّنَةِ " ، قَالَ : إِنَّكَ لَا تُحَاسِبُنِي لِمَا مَضَى .
´It was narrated that Ibn Juraij said:` "I said to 'Ata': 'What if I hire a slave for a year in return for his food, and for another year, in return for such and such?' He said: 'There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.' 'How about if I make a deal to hire him when part of the year has passed?' He said: 'Do not hold me to account for what has passed.'"
Hadith 3956
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : حَدَّثَنَا حَبَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ لَيْثٍ ، قَالَ : حَدَّثَنِي بُكَيْرُ بْنُ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ ، عَنْ أُسَيْدِ بْنِ رَافِعِ بْنِ خَدِيجٍ ، أَنَّ أَخَا رَافِعٍ ، قَالَ لِقَوْمِهِ : قَدْ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْيَوْمَ عَنْ شَيْءٍ كَانَ لَكُمْ رَافِقًا وَأَمْرُهُ طَاعَةٌ وَخَيْرٌ : " نَهَى عَنِ الْحَقْلِ " .
´It was narrated from Usaid bin Rafi' bin Khadij that the brother of Rafi' said to his people:` "Today the Messenger of Allah has forbidden something which was convenient for you, but following his command is an act of obedience (to Allah) and is good. He forbade Al-Haql."
Hadith 3958
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حَبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ سَعِيدِ بْنِ يَزِيدَ أَبِي شُجَاعٍ ، قَالَ : حَدَّثَنِي عِيسَى بْنُ سَهْلِ بْنِ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : إِنِّي لَيَتِيمٌ فِي حَجْرِ جَدِّي رَافِعِ بْنِ خَدِيجٍ ، وَبَلَغْتُ رَجُلًا , وَحَجَجْتُ مَعَهُ , فَجَاءَ أَخِي عِمْرَانُ بْنُ سَهْلِ بْنِ رَافِعِ بْنِ خَدِيجٍ ، فَقَالَ : يَا أَبَتَاهُ , إِنَّهُ قَدْ أَكْرَيْنَا أَرْضَنَا فُلَانَةَ بِمِائَتَيْ دِرْهَمٍ . فَقَالَ : يَا بُنَيَّ , دَعْ ذَاكَ , فَإِنَّ اللَّهَ عَزَّ وَجَلَّ سَيَجْعَلُ لَكُمْ رِزْقًا غَيْرَهُ , إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ نَهَى عَنْ كِرَاءِ الْأَرْضِ " .
´'Eisa bin Sahl bin Rafi' bin Khadij narrated:` "I was an orphan in the care of my grandfather Rafi' bin Khadij. I reached puberty and became a man, and I performed Hajj with him. My brother 'Imran bin Sahl bin Rafi' bin Khadij came and said: 'O my father, we have leased our land to so and so (a woman) for two hundred Dirhams.' He said: 'O my son, leave that (do not do it), for Allah will give you other provision. The Messenger of Allah forbade leasing land.'"
Hadith 3972
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ حُمَيْدِ بْنِ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، وَاسْتَقْبَلُوا قِبْلَتَنَا ، وَأَكَلُوا ذَبِيحَتَنَا ، وَصَلَّوْا صَلَاتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا , لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ " .
´It was narrated from Anas bin Malik that :` The Messenger of Allah [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW]. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah [SAW], and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims."
Hadith 4209
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ ، قَالَ : حَدَّثَنَا بَقِيَّةُ ، قَالَ : حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنِ ابْنِ أَبِي حُسَيْنٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، قَالَ : سَمِعْتُ عَمَّتِي ، تَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ وَلِيَ مِنْكُمْ عَمَلًا ، فَأَرَادَ اللَّهُ بِهِ خَيْرًا ، جَعَلَ لَهُ وَزِيرًا صَالِحًا إِنْ نَسِيَ ذَكَّرَهُ ، وَإِنْ ذَكَرَ أَعَانَهُ " .
´It was narrated that Al-Qasim bin Muhammad said:` " I heard my paternal aunt say: 'The Messenger of Allah said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers
Hadith 4216
أَخْبَرَنَا مُحَمَّدُ بْنُ آَدَمَ بْنِ سُلَيْمَانِ , عَنِ ابْنِ الْمُبَارَكِ , عَنِ ابْنِ أَبِي ذِئْبٍ , عَنْ سَعِيدٍ الْمَقْبُرِيِّ , عَنِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " إنَّكُمْ سَتَحْرِصُونَ عَلَى الإِمارَةِ , وَإنَّهَا سَتَكُونُ نَدَامَةً وَحَسْرَةً , فَنَعِمَتِ المُرْضِعَةُ , وَبَئِسَتِ الْفَاطِمَةُ " .
´it was narrated from Abu Hurairah that the Prophet said:` "You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."
Hadith 4231
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ ، عَنْ يَحْيَى وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ ، قَالَ : سَمِعْتُ أَبِي يَذْكُرُ ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو يُحَدِّثُ ، أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ , وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ , فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، بِأَبِي أَنْتَ وَأُمِّي , اسْتَغْفِرْ لِي ؟ ، فَقَالَ : " غَفَرَ اللَّهُ لَكُمْ " ، ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الْآخَرِ ، أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، اسْتَغْفِرْ لِي ، فَقَالَ : " بِيَدِهِ غَفَرَ اللَّهُ لَكُمْ " ، فَقَالَ رَجُلٌ مِنَ النَّاسِ : يَا رَسُولَ اللَّهِ , الْعَتَائِرُ وَالْفَرَائِعُ ، قَالَ : " مَنْ شَاءَ عَتَرَ ، وَمَنْ شَاءَ لَمْ يَعْتِرْ ، وَمَنْ شَاءَ فَرَّعَ ، وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَّتُهَا " وَقَبَضَ أَصَابِعَهُ إِلَّا وَاحِدَةً .
´It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:` "I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
Hadith 4268
عَنْ سُوَيْدِ بْنِ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ عَاصِمٍ ، عَنِ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّيْدِ ؟ ، فَقَالَ : " إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللَّهِ عَلَيْهِ ، فَإِنْ أَدْرَكْتَهُ لَمْ يَقْتُلْ فَاذْبَحْ وَاذْكُرِ اسْمَ اللَّهِ عَلَيْهِ ، وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ فَكُلْ فَقَدْ أَمْسَكَهُ عَلَيْكَ ، فَإِنْ وَجَدْتَهُ قَدْ أَكَلَ مِنْهُ فَلَا تَطْعَمْ مِنْهُ شَيْئًا ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ، وَإِنْ خَالَطَ كَلْبُكَ كِلَابًا ، فَقَتَلْنَ : فَلَمْ يَأْكُلْنَ فَلَا تَأْكُلْ مِنْهُ شَيْئًا ، فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ " .
´It was narrated from 'Adiyy bin Hatim that:` he asked the Messenger of Allah about hunting. He said: "When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it."
Hadith 4269
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ زَكَرِيَّا ، عَنِ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَيْدِ الْمِعْرَاضِ ؟ ، فَقَالَ : " مَا أَصَبْتَ بِحَدِّهِ فَكُلْ ، وَمَا أَصَبْتَ بِعَرْضِهِ ، فَهُوَ وَقِيذٌ " ، وَسَأَلْتُهُ عَنِ الْكَلْبِ ؟ ، فَقَالَ : " إِذَا أَرْسَلْتَ كَلْبَكَ فَأَخَذَ وَلَمْ يَأْكُلْ فَكُلْ ، فَإِنَّ أَخْذَهُ ذَكَاتُهُ ، وَإِنْ كَانَ مَعَ كَلْبِكَ كَلْبٌ آخَرُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَ مَعَهُ فَقَتَلَ فَلَا تَأْكُلْ ، فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ ، وَلَمْ تُسَمِّ عَلَى غَيْرِهِ " .
´It was narrated that `Adiyy bin Abi Hatim said:` "I asked the Messenger of Allah about hunting with a Mi`rad. He said: 'If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.' I asked him about dogs and he said: 'If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'"
Hadith 4271
أَخْبَرَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مُحَمَّدٍ الْكُوفِيُّ الْمُحَارِبِيُّ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ ، قَالَ : سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ ، يَقُولُ : أَنْبَأَنَا أَبُو إِدْرِيسَ عَائِذُ اللَّهِ ، قَالَ : سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ ، يَقُولُ : قُلْتُ : يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي ، وَأَصِيدُ بِكَلْبِي الْمُعَلَّمِ ، وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ ، فَقَالَ : " مَا أَصَبْتَ بِقَوْسِكَ فَاذْكُرِ اسْمَ اللَّهِ عَلَيْهِ وَكُلْ ، وَمَا أَصَبْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ ، وَمَا أَصَبْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ " .
´Abu Tha'labah Al-Khushani said:` "I said: 'O Messenger of Allah, we live in a land where people hunt, and I hunt with my bow and with my trained dog, and with trained dog, and with my dog which ins not trained.' He said: 'whatever you catch with your bow, mention the name of Allah over it and eat. Whatever you catch with the trained dog, mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive, then slaughter it, and eat.""( Sahih
Hadith 4289
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرِ بْنِ سُوَيْدٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ الْمُبَارَكِ ، عَنْ حَنْظَلَةَ ، قَالَ : سَمِعْتُ سَالِمًا يُحَدِّثُ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اقْتَنَى كَلْبًا نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ إِلَّا ضَارِيًا ، أَوْ صَاحِبَ مَاشِيَةٍ " .
´It was narrated that Ibn'Umar said:` "The Messenger of Allah said: 'whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock."
Hadith 4303
أَخْبَرَنَا أَحْمَدُ بْنُ مَنِيعٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، قَالَ : أَخْبَرَنِي عَاصِمٌ الْأَحْوَلُ ، عَنِ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّيْدِ ؟ ، فَقَالَ : " إِذَا رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اللَّهِ عَزَّ وَجَلَّ ، فَإِنْ وَجَدْتَهُ قَدْ قُتِلَ فَكُلْ ، إِلَّا أَنْ تَجِدَهُ قَدْ وَقَعَ فِي مَاءٍ وَلَا تَدْرِي الْمَاءُ قَتَلَهُ ، أَوْ سَهْمُكَ " .
´It was narrated that 'Adiyy bin Hatim said:` "I asked the Messenger of Allah about hunting and he said: 'When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow."'
Hadith 4439
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنِ ابْنِ عَوْنٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ إِمْسَاكِ الْأُضْحِيَّةِ فَوْقَ ثَلَاثَةِ أَيَّامٍ ، ثُمَّ قَالَ : كُلُوا ، وَأَطْعِمُوا " .
´It was narrated that Abu sa'eed Al-aKhudri said:` "The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: 'Eat and feed other,"' (Sahih )
Hadith 4448
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ شُعْبَةَ ، عَنْ عَدِيِّ بْنِ ثَابِتٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا " .
´It was narrated from Ibn 'Abbas that the Messenger of Allah said:` "Do not take anything that has a soul as a target."
Hadith 4693
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ ، قَالَ : حَدَّثَنَا ابْنُ الْمُبَارَكِ ، عَنْ وَبْرِ بنِ أَبِي دُلَيْلَةَ ، عَنْ مُحَمَّدِ بْنِ مَيْمُونٍ ، عَنْ عَمْرِو بْنِ الشَّرِيدِ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ " .
´It was narrated from 'Amr bin Ash-Sharid, that his father said:` "The Messenger of Allah said: 'if one who can afford it delay repayment, his honor and punishment become permissible."'
Hadith 4765
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ زُرَارَةَ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، أَنَّ يَعْلَى ، قَالَ : فِي الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ : إِنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا دِيَةَ لَكَ " .
´It was narrated from 'Imran bin Husain that:` Ya'la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: "There is no Diyah for you." (Sahih )
Hadith 4774
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ , فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، عَنْ شُعْبَةَ ، عَنْ قَتَادَةَ ، عَنْ عَطَاءٍ ، عَنْ ابْنِ يَعْلَى ، عَنْ أَبِيه بِمِثْلِ الَّذِي عَضَّ ، فَنَدَرَتْ ثَنِيَّتُهُ : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا دِيَةَ لَكَ " .
´A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:` "There is no Diyah for you."
Hadith 4829
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ شُعْبَةَ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ " ، فَقَضَى : " بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ " .
´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
Hadith 4879
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ ، قَالَ : حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ : أَخْبَرَنِي ابْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ , عَنْ بَهْزِ بْنِ حَكِيمٍ , عَنْ أَبِيهِ ، عَنْ جَدِّهِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَبَسَ نَاسًا فِي تُهْمَةٍ " .
´It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:` the Messenger of Allah detained some people who were under suspicion
Hadith 4880
أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ مَعْمَرٍ ، عَنْ بَهْزِ بْنِ حَكِيمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَبَسَ رَجُلًا فِي تُهْمَةٍ , ثُمَّ خَلَّى سَبِيلَهُ " .
´It was narrated from Bahz bin Hakim, from his father, from his grandfather, that:` the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan)
Hadith 4881
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، عَنْ أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّ , عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِلِصٍّ اعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ ، فَقَالَ : لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا إِخَالُكَ سَرَقْتَ ؟ " . قَالَ : بَلَى ، قَالَ : " اذْهَبُوا بِهِ فَاقْطَعُوهُ ، ثُمَّ جِيئُوا بِهِ " , فَقَطَعُوهُ ، ثُمَّ جَاءُوا بِهِ , فَقَالَ لَهُ : " قُلْ : أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " ، فَقَالَ : أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ , قَالَ : " اللَّهُمَّ تُبْ عَلَيْهِ ".
´It was narrated from abu Umayah Al-Makhzumi that:` a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: "I do not think that you stole anything."He He said: "Yes I did." He said: "Take him and cut off his hands, then bring him here, "So they cut off his hand then they brought him to him. He said to him; "Say: I seek the forgiveness of Allah and I repent to Him." He said: "I seek the forgiveness of Allah and I repent to Him." He said:: "O Allah, accept his repentance."(Daif)
Hadith 4884
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ ، " أَنَّ رَجُلًا سَرَقَ ثَوْبًا , فَأُتِيَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَأَمَرَ بِقَطْعِهِ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ , هُوَ لَهُ . قَالَ : " فَهَلَّا قَبْلَ الْآن ؟ " .
´'Ata' bin Abi Rabah narrated that:` a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: "O Messenger of Allah, he can keep it." He said: "Why (did you not say that) before now?"
Hadith 4907
أَخْبَرَنَا سُوَيْدٌ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فِي غَزْوَةِ الْفَتْحِ مُرْسَلٌ ، فَفَزِعَ قَوْمُهَا إِلَى أُسَامَةَ بْنِ زَيْدٍ يَسْتَشْفِعُونَهُ ، قَالَ عُرْوَةُ : فَلَمَّا كَلَّمَهُ أُسَامَةُ فِيهَا تَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَتُكَلِّمُنِي فِي حَدٍّ مِنْ حُدُودِ اللَّهِ " ، قَالَ أُسَامَةُ : اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ ، فَلَمَّا كَانَ الْعَشِيُّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا , فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : " أَمَّا بَعْدُ , فَإِنَّمَا هَلَكَ النَّاسُ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ , لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا " ، ثُمَّ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِ تِلْكَ الْمَرْأَةِ فَقُطِعَتْ , فَحَسُنَتْ تَوْبَتُهَا بَعْدَ ذَلِكَ ، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا : وَكَانَتْ تَأْتِينِي بَعْدَ ذَلِكَ , فَأَرْفَعُ حَاجَتَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
´It was narrated that Az-Zuhri said:` "Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede." 'Urwah said: "When Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: 'Are you speaking to me concerning one of the Hadd punishments of Allah?" Usamah said: 'Pray to Allah for forgiveness for me, O Messenger of Allah.' When evening came, the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves, then he said: 'The people who came before you were destroyed because, whenever a noble person among them stole, they would carry out the Hadd punishment on him. By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.' Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely, and 'Aishah said: 'She used to come to me after that, and I would convey her needs to the Messenger of Allah."'
Hadith 4908
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ عِيسَى بْنِ يَزِيدَ ، قَالَ : حَدَّثَنِي جَرِيرُ بْنُ يَزِيدَ ، أَنَّهُ سَمِعَ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ يُحَدِّثُ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " حَدٌّ يُعْمَلُ فِي الْأَرْضِ خَيْرٌ لِأَهْلِ الْأَرْضِ مِنْ أَنْ يُمْطَرُوا ثَلَاثِينَ صَبَاحًا " .
´Abu Hurairah said:` "The Messenger of Allah said: 'A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings."' (Daif)
Hadith 4920
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ بْنُ مُوسَى ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ يُونُسَ ، عَنِ الزُّهْرِيِّ ، قَالَ : قَالَتْ عَمْرَةُ : عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تُقْطَعُ يَدُ السَّارِقِ فِي رُبْعِ دِينَارٍ " .
´It was narrated that Az-Zuhri said:` "Amrah said, narrating from 'Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar."
Hadith 4924
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ مَعْمَرٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : " تُقْطَعُ الْيَدُ فِي رُبْعِ دِينَارٍ فَصَاعِدًا " .
´It was narrated from 'Aishah that the Messenger of Allah said:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more."
Hadith 4928
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ , أَنَّهَا سَمِعَتْ عَائِشَةَ ، تَقُولُ : " يُقْطَعُ فِي رُبْعِ دِينَارٍ فَصَاعِدًا " ، قَالَ أَبُو عَبْد الرَّحْمَنِ : هَذَا الصَّوَابُ مِنْ حَدِيثِ يَحْيَى .
´It was narrated from 'Amrah that she heard 'Aishah say:` "The hand of the thief is to be cut off for one-quarter of a Dinar or more." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya.
