Narrated Zayd ibn Aslam: Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah ﷺ dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.

Narrated Abu Hurairah: The Prophet ﷺ said: The Last Hour will not come before there come forth thirty Dajjals (fraudulents), everyone presuming himself that he is an Messenger of Allah.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman bin Bilal from Amr bin Abi Umar. And 'Abbad bin Mansur transmitted it from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ. It has also been transmitted by Ibn Juraij from Ibrahim from Dawud bin Al-Husain from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet ﷺ.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition.

Narrated Abu Hurairah: That Saad bin Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah ﷺ said: No. Saad: Why not, by Him who has honoured you with truth ? The Prophet ﷺ said: Listen to what your chief is saying. The narrator Abd al-Wahhab said: (Listen) to what Saad is saying.

Abu Saeed al-Khudri reported the Messenger of Allah ﷺ as sayings: Avoid sitting in the roads. The people said: Messenger of Allah! We must have meeting places in which to converse. The Messenger of Allah ﷺ said: If you insist on meeting, give the road its due. They asked: What is the due of roads, Messenger of Allah? He replied: Lowering the eyes, removing anything offensive, returning salutation, commanding what is reputable and forbidding what is disreputable.

Abu Hurairah said: The Messenger of Allah ﷺ was asked: Messenger of Allah! What is back-biting? He replied: it is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: if what you say of him is true, you have slandered him is true you have slandered him, and if what you say of him is not true, you have reviled him.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score.

Narrated Ali ibn Abu Talib: The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah ﷺ except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them.

Narrated Zayd ibn Khalid: The Prophet ﷺ said: Do not curse the cock, for it awakens for prayer.

Narrated Abdullah Ibn Abbas: Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about. " Al-Qa'nabi recited the verse up to "full of knowledge and wisdom". Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that. Abu Dawud said: The tradition of Ubaid Allah and of Ata, weakens this tradition.

Narrated Abu Usayd al-Ansari: Abu Usayd heard the Messenger of Allah ﷺ say when he was coming out of the mosque, and men and women were mingled in the road: Draw back, for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.