Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.

A hadith like this has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The worst amongst the people is the double-faced one; he comes to some people with one face and to others with the other face.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When any one of you fights with his brother he should avoid striking at the face.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was argument between Adam ؑؑand Moses (ؑ), and Adam ؑؑcame the better of Moses (ؑ). Moses (ؑ) said to him: You are the same Adam ؑwho misled people, and caused them to get out of Paradise. Adam ؑsaid: You are the same ( Moses (ؑ)) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam ؑthen again said: Even then you blame me for an affair which had been ordained for me before I was created.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was an argument between Adam ؑand Moses (ؑ) (peace be upon both of them) in the presence of their Lord. Adam ؑcame the better of Moses (ؑ). Moses (ؑ) said: Are you that Adam ؑwhom Allah created with His Hand and breathed into him His sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam ؑsaid: Are you that Moses (ؑ) whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would have been written before I was created? Moses (ؑ) said: Forty years before. Adam ؑsaid: Did you not see these words: Adam ؑcommitted an error and he was enticed to (do so). He ( Moses (ؑ)) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger (ﷺ) said: This is how Adam ؑcame the better of Moses (ؑ).

Abu Hurairah (RA) reported that Allahs Messenger (ﷺ) was asked about the children of the polytheists who die young. Thereupon Allah's Apostle (ﷺ) said: It is Allah Who knows what they would be doing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A strong believer is better and is more lovable to Allah than a weak believer, and there is good in everyone, (but) cherish that which gives you benefit (in the Hereafter) and seek help from Allah and do not lose heart, and if anything (in the form of trouble) comes to you, don't say: If I had not done that, it would not have happened so and so, but say: Allah did that what He had ordained to do and your "if" opens the (gate) for the Satan.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are): "He who enumerated them."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. When you listen to the crowing of the cock, ask Allah for His favour as it sees Angels and when you listen to the braying of the donkey, seek refuge in Allah from the Satan for it sees Satan.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repentance of His servant when he turns penitently towards Him than one of you would be on finding the lost camel.

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: My mercy excels My wrath.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done that He said: My Lord, it is out of Thine fear that I have done it and Thou art well aware of it, and Allah granted him pardon.

Abu Huraira reported Allah's Messenger (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) as saying: A bulky person would be brought on the Day of Judgment and he would not carry the weight to the eye of Allah equal even to that of a gnat. Nor shall We set up a balance for them on the Day of Resurrection" (xviii. 105).

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying that: Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of Allah. He then recited:" No soul knows what comfort has been concealed from them, as a reward for what they did". (xxxii. 17)

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) said: Allah, the Exalted and Glorious, said: I have prepared for My pious servants which no eye (has ever) seen, no ear has (ever) heard and no human heart has ever perceived those bounties leaving apart (those bounties) about which Allah has informed you.

This hadith has been narrated on the authority of Abu Hurairah (RA) through another chain of transmitters with the addition of these words:" He will not be able to cover this distance."

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as seying: The fire which sons of Adam ؑburn is only one-seventieth part of the Fire of Hell. His Companions said: By Allah, even ordinary fire would have been enough (to burn people). Thereupon he said: It is sixty-nine parts in excess of (the heat of) fire in this world each of them being equivalent to their heat.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as say- ing: There was a dispute between the Hell and the Paradise and it (the Hell) said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah, the Exalted and Glorious, (addressing the Hell) said: You are (the means) of My punishment by which I punish those of My servants whom I wish. (And addressing the Paradise) He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish, but each one of you would be full.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are (the means) of My Mercy whereby I show mercy to those of My servants whom 1 wish, and He said to the Hell: You are (the means) of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough, enough, enough, and at that time it will be filled up, all its parts integrated together.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Euphrates would soon uncover a mountain of gold but he who is present there should not take anything from that.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until a person would pass by a grave of another person and he would say: I wish it had been my abode.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until you fight with a people wearing shoes of hair and the Last Hour would not come until you fight with a people having small eyes and broad snub noses.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Last Hour would come (so sudden) that a person would be milking the she-camel and the (milk) would not reach the brim of the vessel that the Last Hour would come, and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come. And someone would be setting his tank in order and he would have hardly set it right when the Last Hour would come.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The earth would consume every son of Adam ؑexcept his spinal chord from which his body would be reconstituted (on the Day of Resurrection).

Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a higher level (as compared to him).