Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) (may peace and blessings be upon him) observed: There came to you the people from Yemen; they are tender of hearts and mild of feelings, the understanding is Yemenite, the sagacity is Yemenite.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) (may peace and blessings be upon him) remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.

It is narrated on the authority of Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record).

This hadith has been narrated by another chain of transmitters, Abu Bakr (RA) bin Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail.

This hadith is narrated from the Apostle (ﷺ) by another chain of narrators, 'Amr al-Naqid, Mu'awiyah bin 'Amr, 'Abdullah bin Dhakwan, A'raj on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When anyone wipes himself with pebbles (after answering the call of nature) he must make use of an odd number and when any one of you performs ablution he must snuff in his nose water and then clean it.

Abu Hurairah (RA) reported: The Apostle (ﷺ) said: Were it not that I might over-burden the believers -and in the hadith transmitted by Zuhair "people"- I would have ordered them to use toothstick at every time of prayer.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: When a dog drinks out of a vessel belonging to any one of you, he must wash it seven times.

Umair, the freed slave of Ibn 'Abbas, reported: I and 'Abdul Rahmin bin Yasir, the freed slave of Maimuna, the wife of the Apostle (ﷺ) came to the house of Abu'l-Jahm bin al-Harith al-Simma Ansari and he said: The Messenger of Allah (ﷺ) came from the direction of Bi'r Jamal and a man met him; he saluted him but the Messenger of Allah (ﷺ) made no response, till he (the Holy Prophet) came to the wall, wiped his face and hands and then returned his salutations.

Abu Hurairah (RA) reported: The Apostle (ﷺ) said: When the call to prayer is made, Satan runs back and breaks wind so as not to hear the call being made, and when the call is finished. he turns round. When Iqama is proclaimed he turns his back, and when it is finished he turns round to distract a man, saying: Remember such and such; remember such and such, referring to something the man did not have in his mind, with the result that he does not know how much he has prayed.

Abu Harare reported: The Messenger of Allah (ﷺ) said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and (the Amin) of the one synchronises with (that of) the other, all his previous sins are pardoned.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: The Imam is appointed, so that he should be followed, so don't be at variance with him. Recite takbir when he recites it; bow down when he bows down and when he says: "Allah listens to him who praises Him," say: "O Allah, our Lord, to Thee be the Praise." And when he (the Imam) prostrates, you should also prostrate, and when he says prayer sitting, you should all observe prayer sitting.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Do you find me seeing towards the Qibla only? By Allah, your bowing and your prostrating are not hidden from my view. Verily I see them behind my back.

Abu Hurairah (RA) reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.

Abu Hurairah (RA) reported: The Apostle of Allah (ﷺ) said: When any one of you leads the people in prayer, he should be brief for among them are the young and the aged, the weak and the sick. But when one of you prays by himself, he may (prolong) as he likes.

Ibn Juraij reported: I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said: "Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaikah narrated to me on the authority of 'A'isha (who reported): I missed one night the Apostle of Allah (ﷺ) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.

'Abdullah bin Malik ibn Bujainah reported: When the Prophet (ﷺ) prostrated, he spread out his arms so that the whiteness of his armpits was visible.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:" He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten."

'Abdullah bin Buhaina reported: The Messenger of Allah (ﷺ) led us two rak'ahs of prayer in one of the (obligatory) prayers and then got up and did not sit. and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation. he said:" Allah is Most Great" while sitting and made two prostrations before salutation and then pronounced (the, final) salutation.

'Abdullah bin Buhaina al-Asadi, the ally of Abual-Muttalib, reported: The Messenger of Allah (ﷺ) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).

'Abdullah bin Malik ibn Buhaina al-Asadi reported: The Messenger of Allah (ﷺ) stood up (at the end of two rak'ahs) when he had to sit and proceeded on with the prayer. But when he was at the end of the prayer, he performed a prostration before the salutation and then pronounced the salutation.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) prostrated himself (while reciting these verses)." When the heaven burst asunder" ; "Read in the name of Thy Lord".

A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Hurairah (RA) .

A hadith like this has been transmitted by A'raj on the authority of Abu Hurairah (RA) .

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: He who finds one rak'ah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rak'ah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? They say: We left them while they were praying and we came to them while they were praying.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.

Abu Hurairah (RA) reported the Messenger of Allah (ﷺ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who prayed on the Lailat-ul-Qadr (the Majestic Night) knowing that it is (the same night). I (believe) that he (the Holy Prophet (ﷺ) also) said: (He who does) it with faith and seeking reward (from Allah), his sins would be forgiven.

'Ali bin Abu Talib reported that when the Messenger of Allah (ﷺ) got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the believers. O Allah, Thou art the King, there is no god but Thee, Thou art my Lord, and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins, for no one forgives the sins but Thee, and guide me in the best of conduct for none but Thee guideth anyone (in) good conduct. Remove sins from me, for none else but Thou can remove sins from me. Here I am at Thy service, and Grace is to Thee and the whole of good is in Thine hand, and one cannot get nearnest to Thee through evil. My (power as well as existence) is due to Thee (Thine grace) and I turn to Thee (for supplication). Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow, he would say: O Allah, it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee, and submit humbly before Thee my hearing, my eyesight, my marrow, my bone, my sinew; and when he would raise his head, he would say: O Allah, our Lord, praise is due to Thee, (the praise) with which is filled the heavens and the earth, and with which is filled that (space) which exists between them, and filled with anything that Thou desireth afterward. And when he prostrated himself, he (the Holy Prophet) would say: O Allah, it is to Thee that I prostrate myself and it is in Thee that I affirm my faith, and I submit to Thee. My face is submitted before One Who created it, and shaped it, and opened his faculties of hearing and seeing. Blessed is Allah, the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret (sins) and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god, but Thee.

A'raj reported that when the Messenger of Allah (ﷺ) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say: I turn my face (up to Thee), I am the first of the believers; and when he raised his head from ruku' he said: Allah listened to him who praised Him; O our Lord, praise be to Thee; and he said: He shaped (man) and how fine is his shape? And he (the narrator) said: When he pronounced salutation he said: O Allah, forgive me my earlier (sins), to the end of the hadith; and he did not say it between the Tashahhud and salutation (as mentioned above).

Abu Hurairah (RA) transmitted it from the Apostle of Allah (ﷺ) : When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.

Abu Hurairah (RA) is reported to have said that the Messenger of Allah (ﷺ) prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam ؑwas created, on it he was made to enter Paradise, on it he was expelled from it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The best day on which the sun has risen is Friday; on it Adam ؑwas created, on it he was made to enter Paradise, on it he was expelled from it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: We, who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.