´It was narrated from Abu Hurairah that the Prophet said:` "The Muslim does not have to pay Sadaqah on his slave or his horse."

´It was narrated from Abu Hurairah that the Prophet said:` "The Muslim does not have to pay Sadaqah on his slave or his horse."

´It was narrated from Abu Hurairah that the Prophet said:` "If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja'a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: 'I am your wealth, I am your hoarded treasure.' The he recited this verse: 'And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah)."'

´It was narrated from Abu Hurairah that the Prophet said:` "The injuries caused by the beast are without liability, [2] and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."

´It was narrated from Abu Hurairah:` A similar report was narrated from Abu Hurairah from the Messenger of Allah.

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "The injuries caused by the best are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz."

´It was narrated that Abu Hurairah said:` The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz."

´Abu Hurairah narrated that the Messenger of Allah said:` "A man said" 'I am going to give some charity.' So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: 'O Allah, to You be praise for the thief. I am going to give some charity.' So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: 'O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: 'O Allah, th You be praise for the prostitute, the thief and the rich man. 'Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him."'

´Abu Huraiarh said:` "The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "A Dirham surpassed a hundred thousand Dirhams." They said: "How?" He said: "A man had two Dirhams and gave one in charity, and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Give charity.' A man said: 'O Messenger of Allah, I have a Dinar.' He said: 'Spend it on yourself.' He said: 'I have another.' He said: 'Spend it on your wife.' He said: 'I have another.' He said: 'Spend it on your son.' He said: 'I have another.' He said: 'Spend it on your servant.' He said: 'I have another.' He said: 'You know best (what to do with it)."'

´It was narrated that Abu Hurairah said:` "A man said: 'O Messenger of Allah, which kind of charity is best? He said: 'Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty."'

´Abu Hurairah said:` "The Messenger of Allah said: "The best of charity is that which is given when you are self-sufficient, and start with those for whom you are responsible."'

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: "The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone."' Abu Hurairah says: 'I swear that he saw the Messenger trying to expand it but it did not." Tawus said: "I heard Abu Hurairah said: "I heard Abu Hurairah illustrating with his hand trying to expand it but it did not." (Sahaih)

´It was narrated from Abu Hurairah that the Prophet said:` "The parable of the miser and the one who gives in charity is that of two men wearing coats of mail with their hands tied to their collarbones. Every time the one who gives thinks of giving in charity, the (coat of mail) expands until it obliterates his traces, and every time the miser thinks of giving charity, every circle (of the coat of mail) contracts and sticks to him, and his hand is tied up to his collarbones." I heard the Messenger of Allah say: "He tries to expand it, but he cannot."

´It was narrated from Abu Hurairah that the messenger of Allah said:` "The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: "They do not beg of people at all."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. "They said: "Then what does poor (Mishkin) mean?" He said: "The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people."

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There are four whom Allah, the Mighty and Sublime, hates: The vendor who sells his wares by means of false oaths, the poor man who shows off, the old man who commits Zina and the Imam who is unjust."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: "The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah, the Mighty and Sublime."'

´Abu Hurairah said:` "The Messenger of Allah said: 'if one of you were to carry a bundle of firewood on his back and sell it, that would be better than asking a man who may or may not give him something."'

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give.

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'It is not permissible to give charity to a rich man (or one who is independent of means) or to one who is strong and healthy."'

´It was narrated that Abu Hurairah said:` "The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih)

´It was narrated from Abu Hurairah that the Prophet said:` "Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."

´It was narrated that abu Hurairah said:` "A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.'''

´Abu Hurairah said:` "The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir'''

´It was narrated from Abu Hurairah that the Messenger of allah said:` "Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)

´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)

´It was narrated that abnu Hurairah said:` "The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih)

´It was narrated that Abu Hurairah said:` "Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.

´It was narrated from Abu Hurairah that:` the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: "Ride it." He said: "O Messenger of Allah, it is a Badanah." He said: "Ride it, woe to you!" the second or third time.

´It was narrated from Ikrimah, from Al-Hajjaj bin Amr Al-Ansari that:` he heard the Messenger of Allah say "Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj." I asked Ibn Abbas and Abu Hurarirah about that and he said "He spoke the truth."

´It was narrated from Ikramah, from Al-Hajja bin Amr that the Prophet said:` "Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj." I asked Ibn 'Abbas and Abu Hurairah and the said: "He spoke the thurth." And in his narration (one of the narrators) shuaib said: "He has to perfom Hajj the following year."

´Abu Hurairah said:` "The Messenger of Allah said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida'."

´It was narrated from Abu Hurairah that the Prophet said:` "Troops will not cease to attack this House until an army of them are swallowed up by the earth."