´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "If any one of you says: 'Amin' and the angels in Heaven say Amin, and the one coincides with the other, his previous sins will be forgiven."

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) recited: "Say: O you disbelievers" and "Say: He is Allah, (the) One" in the two rak'ahs of Fajr.

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) used to recite: "Alif-Lam-Mim. The revelation of the Book" and: "Has there not been over man" in Subh prayer on Friday.

´It was narrated from Abu Salamah bin Abdur- Rahman that:` Abu Hurairah (led them in prayer and) recited: "When the heaven is split asunder." and prostrated during it. When he had finished praying, he told them that the Messenger of Allah (ﷺ) had prostrated during it.

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) prostrated during: 'When the heaven is split asunder.'"

´It was narrated that Abu Hurairah said:` "We prostrated with the Messenger of Allah (ﷺ) during: When the heaven is split asunder and Read! In the Name of your Lord."

´Narrated from Abu Hurairah:` (Another chain) from Abu Hurairah, with similar.

´It was narrated that Abu Hurairah said:` "Abu Bakr and Umar prostrated during: 'When the heaven is split asunder,' as did the one who was better than them (the Prophet (ﷺ)). "

´It was narrated that Abu Hurairah said:` "Abu Bakr and Umar, may Allah be pleased with them both, and the one who was better than them prostrated during 'When the heaven is split asunder' and 'Read! In the name of your Lord.'"

´It was narrated that Abu Hurairah said:` "I prostrated with the Messenger of Allah (ﷺ) during; 'When the heaven is split asunder' and 'Read! In the Name of your Lord.'"

´It was narrated that Abu Rafi' said:` "I prayed Isha' prayer- meaning Al-'Atamah behind Abu Hurairah and he recited: 'When the heaven is split asunder' and prostrated during it. When he had finished praying, I said: 'O Abu Hurairah, (this is) a prostration that we are not used to.' He said: 'Abu Al-Qasim (ﷺ) did this prostration and I was (praying) behind him, and I will continue to do this prostration until I meet Abu Al-Qasim.

´It was narrated that 'Ata said:` "Abu Hurairah said: "In should be recitation in every prayer. What the Messenger of Allah (ﷺ) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.'"

´It was narrated that Abu Hurairah said:` "In every prayer there is recitation. What the Messenger of Allah (ﷺ) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you."

´It was narrated that Abu Hurairah said:` "I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so." (The narrator) Sulaiman siad: "He used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha' the medium-length Mufassal surahs and in Subh the long Mufassal surahs.

´It was narrated that Abu Hurairah said:` "I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so. We prayed behind that person and he used to make the first two rak'ahs of Zuhr lengthy and the last two shorter, and he would make 'Asr shorter; in Maghrib he would recite the short Mufassal surahs. In Isha' he recited: 'By the sun and its brightness and similar surahs, and in subh he recited two lengthy surahs."

´It was narrated that Ubaid bin Hunain, the freed slave of the family of Zaib bin Al-Khattab, said:` "I heard Abu Hurairah say: 'I came back (from a journey) with the Messenger of Allah (ﷺ) and he heard a man reciting 'Say: He is Allah, (the) One, Allah-us-Samad (the Self-Sufficient Master). He begets not, nor was He begotten. And there is none equal or comparable unto Him.' The Messenger of Allah (ﷺ) said: 'It is guaranteed.' We asked him: 'What, O Messenger of Allah?' He said: 'Paradise.'"

´It was narrated from Abu Hurairah that:` He heard the Messenger of Allah (ﷺ) say: "Allah never listens to anything as He listens to a Prophet with a beautiful voice chanting the Quran aloud."

´It was narrated from Abu Hurairah that:` The Prophet (ﷺ) said: "Allah, the Mighty and Sublime, never listens to anything as He listens to a Prophet chanting the Quran."

´Abu Hurairah narrated that:` The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him."

´It was narrated from Abu Salamah bin Abdur-Rahman that:` Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise)." Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak'ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: "By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ)."

´It was narrated that Abu Hurairah said:` "When the Prophet (ﷺ) raised his head from bowing, he said: 'Allahumma Rabbana wa lakal-hamd (O Allah, our Lord and to You be the praise).'"

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "When the Imam says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: 'Rabbana wa lakal-hamd,' (Our Lord, and to You be the praise).' Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven."

´It was narrated that Abu Hurairah said:` "When the Messenger of Allah (ﷺ) raised his head in the second rak'ah of the subh prayer, he said: 'O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'"

´Abu Hurairah narrated that :` The Messenger of Allah (ﷺ) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (ﷺ) at the time.

´It was narrated from Abu Salamah, that Abu Hurairah said:` "I shall explain to you the prayer of the Messenger of Allah (ﷺ)." He said: "Abu Hurairah used to say the Qunut in the last rak'ah of the Zuhr prayer, and the later Isha' prayer, and the Subh, after saying 'Sami Allahu liman hamidah.' He would pray for the believers and curse the disbelievers.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'Is there any one of you who kneel as a camel kneels when praying?'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'"

´It was narrated that 'Aishah said:` "I noticed the Messenger of Allah (ﷺ) was missing one night, and I found him when he was prostrating with his feet held upright, and he was saying: 'Allahumma, inni a'udhu biridaka min sakhatik, wa bimu'afatika min 'uqubatik, wa bika minka la uhsi thana'an 'alaika anta kama athnaita 'ala nafsik (O Allah, I seek refuge with Your pleasure from Your wrath, in Your forgiveness from Your punishment and in You from You. I cannot praise You enough, You are as You have praised Yourself.)"

´It was narrated that Abu Hurairah said:` "If I were in front of the Messenger of Allah (ﷺ) I would be able to see the whiteness of his armpits." (One of the narrators) Abu Mijlaz said: "It is as if he said that because he was praying."

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) said: "The closest that a person can be to his Lord, the Mighty and Sublime, is when he is prostrating, so increase in supplication then."

´It was narrated that 'Ata bin Yazid said:` "I was sitting with Abu Hurairah and Abu Sa'eed. One of them narrated the hadith about intercession and the other was listening. He said: 'Then the angels will come and intercede, and the messengers will intercede.' And he mentioned the Sirat, and said: "The Messenger of Allah (ﷺ) said: 'I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream."

´Abu Hurairah said:` "When the Messenger of Allah (ﷺ) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)', when he stood up from bowing. Then he said when he was standing: 'Rabbana lakal-hamd.' Then he said the takbir when he went down in prostration, then he said the takbir when he raised his head, and he did that throughout the entire prayer until he finished it, and he said the takbir when he stood up after the first two rak'ahs, after sitting."

´It was narrated from Abu Salamah :` That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: 'By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).'"

´It was narrated from Abu Bakr bin 'Abdur-Rahman and from Abu Salamah bin 'Abdur-Rahman that:` They prayed behind Abu Hurairah, may Allah (SWT) be pleased with him, and he when he bowed, he said the Takbir, when he raised his head he said: 'Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he prostrated and said the takbir, then he raised his head and said the takbir, then he said the takbir when he stood up following that Rak'ah. Then he said: 'By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ). And this is how he continued to pray until he left this world."

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) commanded us to kill the two black ones (snakes and scorpions) while praying."

´It was narrated from Abu Hurairah that:` The Messenger of Allah (ﷺ) enjoined killing the two black ones (snakes and scorpions) while praying.

´It was narrated from Abu Hurairah that:` The Prophet (ﷺ) said: "The Tasbih is for men, and clapping is for women." Ibn Al-Muthanna added: "During the prayer."

´Sa'eed bin Al-Musayyab and Abu Salamah bin 'Abdur-Rahman said that:` They heard Abu Hurairah say: "The Messenger of Allah (ﷺ) said: 'The Tasbih is for men and clapping is for women.'"

´It was narrated that Abu Hurairah said:` "The Messenger of Allah (ﷺ) said: 'The tasbih is for men and clapping is for women.'"

´It was narrated from Abu Hurairah that:` The Prophet (ﷺ) said: "The tasbih is for men and clapping is for women."