Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.

This hadith has been narrated on the authority of Abu Hurairah (RA) but with a different chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.

This hadith has been transmitted on the authority of Abu Hurairah (RA) but with a slight variation of wording: While there was a man who strutted in his two mantles.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There was a person (living before you) who took pride in his cloak,the rest of the hadith is the same.

Abu Hurairah (RA) reported that Allah's Apostle (ﷺ) forbade the wearing of gold signet ring.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first, or he should put them on together or take them off together.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: None of you should walk in one sandal; either he should wear the two or should take off the two.

Abu Razin reported: Abu Hurairah (RA) came to us and he struck his forehead with his hand and said: Behold I you talk amongst yourself that I attribute wrongly to Allah's Messenger (ﷺ) (certain things) in order to guide you to the right path. In such a case, I would myself go astray. Listen. I bear testimony to the fact that I heard Allah's Messenger (ﷺ) saying: When the thong of any one of you is broken, he should not walk in the second one until he has got it repaired.

This hadith has been reported on the authority of Abu Hurairah (RA) with a different chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The Jews and the Christians do not dye (their hair), so oppose them.

Abu Zur'a reported: I visited the house of Marwan in the company of Abu Hurairah (RA) and he found pictures there. whereupon he said: I heard Allah's Messenger (ﷺ) as saying: Allah, the Glorious and Exalted, said: Who is a more wrongdoer than one who tries to create creation like Mine creation. Let him create an atom or a grain of wheat or that of barley.

This hadith has been transmitted on the authority of Abu Zur'a and he said: Abu Hurairah (RA) went to the house of Sa'ld or Marwan which they had built in Madinah and he ( Abu Hurairah (RA) ) saw a painter who had been painting pictures in his house, whereupon he told that Allah's Messenger (ﷺ) had said like this, but he made no mention of the words:" Let him create the grain of barley."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there are portrayals or pictures.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Angels do not accompany the travellers who have with them a dog and a bell.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The bell is the musical instrument of the Satan.

AbU Hurairah reported Allah's Messenger (ﷺ) having said this: Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.

Abu Hurairah (RA) reported that Abu'l-Qasim (ﷺ) said: Give name (to your children) after my name but do not give the kunya (of Abu'l- Qasim) after my kunya. 'Amr reported from Abu Hurairah (RA) that he did not say that he had heard it directly from Allah's Apostle (ﷺ) .

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad bin Hanbal said: I asked Abu 'Amr about the meaning of Akhna. He said: The vilest.

Abu Hurairah (RA) reported from Allah's Messenger (ﷺ) so many ahadith and one of them was this that Allah's Messenger (ﷺ) said: The most wretched person in the sight of Allah on the Day of Resurrection and the worst person and target of His wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but Allah.

Abu Hurairah (RA) reported having heard Allah's Messenger (ﷺ) say: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

Abu Hurairah (RA) reported having heard Allah's Messenger (ﷺ) say: He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-'Alaikum).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Five are the rights of a Muslim over his brother:

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Six are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings; when he invites you to a feast accept it, when he seeks your council give him, and when he sneezes and says: "All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you); and when he falls ill visit him; and when he dies follow his bier.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: When anyone amongst you stands up, and in the hadith transmitted on the authority of Abu 'Awina, the words are: "He who stands in his place and (goes away) and then comes back to it, he has the greatest right (to occupy that).

Abu Hurairah (RA) reported so many ahadith from Allah's Messenger (ﷺ) and he reported Allah's Messenger (ﷺ) as saying: The influence of an evil eye is a fact.

Abu Hurairah (RA) reported that he heard Allah's Messenger (ﷺ) as saying: Nigella seed is a remedy for every disease except death.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no disease for which Nigella seed does not provide remedy.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no infection, no safar, no hama. A desert Arab said: Allah's Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one?

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allah's, Messenger.... The rest of the hadith is the same.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri' the Prophet (ﷺ) is reported to have said: There is no transitive disease, no safar, no hama.

Abu Salama bin 'Abdul Rahman bin 'Auf reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Hurairah (RA) used to narrate these two (different ahadith) from Allah's Messenger (ﷺ) , but afterwards Abu Hurairah (RA) became silent on these words: "There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith bin Abu Dhubab (and he was the first cousin of Abu Hurairah (RA) ) said: Abu Hurairah (RA) , I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (ﷺ) said: There is no transitive disease. Abu Hurairah (RA) denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Hurairah (RA) and he said to him some words in the Abyssinian language. He said to Harith (RA) : Do you know what I said to you? He said: No. Abu Hurairah (RA) said: I simply denied having said it. Abu Salama sad: By my life, Abu Hurairah (RA) in fact used to report Allah's Messenger (ﷺ) having said: There is no transitive disease. I do not know whether Abu Hurairah (RA) has forgotten it or he deemed it an abrogated statement in the light of the other one.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no huma, no star promising rain, no safar.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (ﷺ) : What is good omen? Thereupon he said: A good word which one of you hears.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no divination, but I like good words.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no hama, no divination, but I like good omen.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.