Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: When any one of you eats food he should not wipe his hand until he has licked it or got it licked by (someone else).

Anas bin Malik (RA) reported this incident pertaining to the feast given by Abu Talha to Allah's Apostle (ﷺ) with the addition of these words: "Abu Talha stood at the door (to welcome the honourable guest) until Allah's Messenger (ﷺ) came there. He (Abu Talha) said to him: Allah's Messenger, the thing (we intend to offer you as a meal) is small in quantity. Thereupon he (the Holy Prophet) said: Bring that, for Allah will soon bless it (and increase it).

Anas bin Malik (RA) reported this hadith (with a slight variation of wording) Then AlIah's Messenger (ﷺ) ate and the people of his house also ate, but (still) there was left a surplus, which they sent to their neighbours.

Anas bin Malik (RA) rdported that a tailor invited Allah's Messenger (ﷺ) to a feast. There has been an addition to this that Thabit said: I heard Anas saying that any meal that was prepared for me after that I tried that it should contain pumpkin.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

A hadith like this has been narrated on the authority of A'mash.

'Ali bin Abu Talib reported: Allah's Meisenger (ﷺ) forbade me to use gold rings. to wear silk clothes and to recite the Qur'an in ruku' and sajda (prostration), and to wear yellow garments.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitter.

Abu Talha reported: I heard Allah's Messenger (ﷺ) as saying: Angels do not enter the house in which there is a dog or a statue.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Jabir bin 'Abdullah through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been transmitted on the authority of Zuhri but with a slight variation of wording.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Five are the rights of a Muslim over his brother:

This hadith has been transmitted on the authority of Zuhri that Allah's Messenger (ﷺ) said: I said 'Alaikam, and the transmitter did not make mention of the word "and".

Safiyya daughter of Huyyay (the wife of Allah's Apostle) (ﷺ) reported that while Allah's Messenger (ﷺ) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) (ﷺ) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama bin Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle (ﷺ) , they began to walk swiftly. Thereupon Allah's Messenger (ﷺ) said to them: Walk calmy, she is Safiyya daughter of Huyyay... Both of them said: Messenger, hallowed be Allah, we cannot conceive of being doubtful even in the remotest corners of our minds), whereupon He said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.

This hadith has been reported on the authority of Ma'mar with the same chain of transmitters.

'A'isha reported that a eunuch used to come to the wives of Allah's Apostle (ﷺ) and they did not find anything objectionable in his visit considering him to be a male without any sexual desire. Allah's Apostle (ﷺ) one day came as he was sitting with some of his wives and he was busy in describing the bodily characteristics of a lady and saying: As she comes in front four folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: It seems that he knows these things; do not, therefore, allow him to cater. She ('A'isha) said: Then they began to observe veil from him.

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his hand with the hope that it was more blessed.

And it was narrated to me by Abu al-Tahir and Harmalah, who said: Ibn Wahb informed us, Younus informed me, from Ibn Shihab, from Sa'id ibn al-Musayyib, from Abu Hurairah, from the Prophet, peace and blessings be upon him.

And it was narrated to us by Abu Bakr ibn Abi Shaybah, and Amr al-Naqid, and Zuhair ibn Harb, and Ibn Abi Umar, who said: Sufyan ibn 'Uyaynah narrated to us.

And it was narrated to us by Abd ibn Humaid, who said: Abd al-Razzaq informed us, Ma'mar informed us.

And it was narrated to us by Abdullah ibn Abd al-Rahman al-Darimi, who said: Abu al-Yaman informed us, Shu'ayb informed us—all of them from al-Zuhri, from Abu Salamah, from Abu Hurairah, from the Prophet, peace and blessings be upon him, with a narration similar to that of 'Uqayl. And in the narration of Sufyan and Younus: "the black seed," and he did not say "al-shuniz."

This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition: "Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part? He said: Yes. He said: Then proceed. And he moved on until he came to Madinah. And he said to me: This is the right place, or he said: That is the destination if Allah so wills.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.

Abu Hurairah (RA) reported: I heard Allah's Messenger (ﷺ) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (ﷺ) : What is good omen? Thereupon he said: A good word which one of you hears.

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.

'A'isha reported: I said: Allah's Messenger, the kahins used to tell us about things (unseen) and we found them to be true. Thereupon he said: That is a word pertaining to truth which a jinn snatches and throws into the ear of his friend, and makes an addition of one hundred lies to it.

'Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger (ﷺ) reported to me: As we were sitting during the night with Allah's Messenger (ﷺ) , a meteor shot gave a dazzling light. Allah's Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (ﷺ) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What has your Lord said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Umm Sharik reported that she consulted Allah's Apostle (ﷺ) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir bin Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.

'Amir bin Sa'd reported on the authority of his father that Allah's Apostle (ﷺ) commanded the killing of geckos, and he called them little noxious creatures.

Abu Hurairah (RA) reported this hadith through another chain of transmitters.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Allah, the Exalted and Glorious, said: The son of Adam ؑؑcauses Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.

This hadith has been reported on the authority of Zuhri with the same chain of transmitters, but it does not contain the words: "I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: Verily the vision of a believer is one of the forty-sixth part of Prophecy.

Abd ibn Humaid narrated to us, ‘Abd al-Razzaq informed us, Ma‘mar informed us, from al-Zuhri, from Abu Salamah, from Jabir.
And Abu ‘Imran Muhammad ibn Ja‘far ibn Ziyad narrated to me—and the wording is his—he informed us, Ibrahim, meaning Ibn Sa‘d, informed us, from al-Zuhri, from Sinan ibn Abi Sinan al-Du’ali, from Jabir ibn ‘Abd Allah, who said:
“We went on an expedition with the Messenger of Allah, peace and blessings be upon him, towards Najd. The Messenger of Allah, peace and blessings be upon him, caught up with us in a valley with many thorny trees. The Messenger of Allah, peace and blessings be upon him, dismounted under a tree and hung his sword on one of its branches. The people dispersed in the valley seeking shade under the trees. The Messenger of Allah, peace and blessings be upon him, said: ‘A man came to me while I was sleeping and took the sword. I woke up and he was standing over my head, and I did not realize except that the sword was drawn in his hand. He said to me: “Who will protect you from me?” I said: “Allah.” Then he said a second time: “Who will protect you from me?” I said: “Allah.” So he sheathed the sword, and here he is sitting, and the Messenger of Allah, peace and blessings be upon him, did not harm him.’”

Umm Salamahh reported that she heard Allah's Apostle (ﷺ) saying this as he was sitting on the pulpit and she was getting her hair combed. (He uttered these words): "O people." And she said to one who was combing: Leave my head; the rest of the hadith is the same.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.

The above hadith has likewise been narrated through another chain of transmitters.

This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition: "A person asked about a thing from Allah's Apostle (ﷺ) and he indulged in hair-splitting."

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.