´It was narrated that 'Abdullah said:` "The Messenger of Allah (ﷺ) said: 'Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).'"

´Humran the freed slave of 'Uthman bin 'Affan said:` "I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.

´It was narrated that Hudhaifah said:` "Whenever the Messenger of Allah got up for prayer at night to pray Tahajjud (night optional prayer), he would clean his mouth with the tooth stick."

´It was narrated from Hudhaifah that:` The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up.

´Shu'bah narrated from 'Asim from Abu Wa'il from Mughirah bin Shu'bah that:` The Messenger of Allah came to the garbage dump of some people and urinated while standing up. (Hasan) Shu'bah said: "That day, 'Asim said: 'Amash reported this from Abu Wa'il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa'il, from Hudhaifah, that the Prophet came to a dump of some people and urinated while standing.'"

'Shu’bah said that' ‘Asim has added the word «يومئذ» in his narration, and has said: The Prophet (peace be upon him) came to a garbage dump of a people, and standing there, he urinated that day. And A’mash narrates this hadith through the way of «عن أبي وائل عن حذيفة», he does not mention «يومئذ», so I asked Mansur about this, and he narrated to me through the way of «عن أبي وائل عن حذيفة» that the Messenger of Allah (peace be upon him) came to a garbage dump of a people, and he urinated standing up. 1؎.

´It was narrated that Shaqiq bin Salamah said:` "I saw `Uthman and `Ali performing ablution, washing each part three times, and they said: 'This is how the Messenger of Allah used to perform ablution.'" (Hasan) Another chain with similar wording.

´It was narrated from 'Uthman that:` The Messenger of Allah performed ablution and ran his fingers through his beard.

´It was narrated that Hudhaifah said:` "The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'"

´It was narrated from Hudhaifah that:` The Messenger of Allah performed ablution and wiped over his leather socks.

´It was narrated that 'Abdullah bin Mas'ud said:` "The Messenger of Allah rebuked us for staying up (talking) after the 'Isha'."

´It was narrated that ‘Abdullah bin Mas’ud said:` “When we performed prayer with the Prophet (ﷺ) we said: ‘Peace be upon Allah from His slaves, peace be upon Jibra’il and Mika’il and so-and-so and so-and- so.’ The Messenger of Allah (ﷺ) heard us and said: ‘Do not say peace (Salam) be upon Allah, for He is As-Salam. When you sit (during prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu; as- salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as- salamu ‘alayna wa ‘ala ‘ibadillahis-salihin (All compliments, prayers and good words are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah).” For as you say that it will reach every righteous slave in the heavens and on earth. (Then say:) “Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger).” (Another chain) with similar wording. (Another chain) that `Abdullah bin Mas`ud said: "The Prophet (ﷺ) used to teach us the Tashahhud." And he mentioned similarly.

A similar marfu' hadith is also narrated through this chain.

With this chain also, it is narrated from Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet Muhammad (peace be upon him) used to teach him the Tashahhud, then narrated further similar to the previous hadith.

´It was narrated from Hudhaifah that he saw Shabath bin Rib’i spitting in front of him. He said:` “O Shabath! Do not spit in front of you, for the Messenger of Allah (ﷺ) used to forbid that, and he said: ‘When a man stands up to perform prayer, Allah turns His Face towards him until he turns away or he commits an evil Hadath.’”* * In Injah Al-Hajah, 'Abdul-Ghani Dehlawi said: "Meaning he does a matter that negates the Khushu'(submissiveness) and attentiveness of his prayer. Or, the meaning of Hadath is invalidating the ablution. The only reason that he described it as 'evil' is because in most cases, its occurrence during prayer is from Shaitan."

´It was narrated that ‘Abdullah said:` “We were ordered to not (tuck up our) hair (nor garment) and not to repeat ablution for what we stepped on.”

´It was narrated from ‘Abdullah bin Mas’ud that for the two Rak’ah after Maghrib, the Prophet (ﷺ) used to recite:` “Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: He is Allah the One.” [Al- Ikhlas (112)]

´It was narrated that ‘Abdullah said:` “Mention was made to the Messenger of Allah (ﷺ) of a man who slept until morning came. He said: ‘That is because Satan urinated in his ears.’”

´It was narrated from Abu Wa’il that ‘Abdullah said:` “I prayed one night with the Messenger of Allah (ﷺ) and he kept standing until I thought of doing something bad.” I said: “What was that?”He said: “I thought of sitting down and leaving him.”

´It was narrated that Umm Salamah said:` “The Messenger of Allah (ﷺ) said: ‘When you visit one who is sick or dying, say good things, for the angels say: Amin to whatever you say.’ When Abu Salamah died, I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah! Abu Salamah has died.’ He said: ‘Say: “Allahummaghfir li wa lahu, wa a’qibni minhu ‘uqba hasanah (O Allah, forgive me and him, and compensate me with someone better than him).’” She said: ‘I said that, and Allah compensated me with someone better than him: Muhammad the Messenger of Allah (ﷺ).’”

´‘Aishah said:` “I never saw anyone suffer more pain than the Messenger of Allah (ﷺ).”

´'Abdullah bin Masud (RAH) narrated that:` the Messenger of Allah said: “There is no one who does not pay Zakat on his wealth but a bald headed snake will be made to appear to him on the Day of Resurrection, until it encircles his neck.” Then the messenger of Allah recited the following Verse from the Book of Allah the Most High: “And let not those who covetously withhold of that which Allah had bestowed on them of His Bounty(wealth) think that is good for them”

´It was narrated that:` Suwa Mu'adh bin Jabal said: “The Messenger of Allah(ﷺ) send me to Yemen and commanded me; for every forty cows, to take a Musinnah and for every thirty, a Tabi or Tabi'ah.”

´It was narrated that:` Mu'adh bin Jabal said: “The Messenger of Allah (ﷺ) sent me to Yemen and commanded me to take one-tenth of that which was irrigated by deep roots, and to take one half of one-tenth of that which was irrigated by means of buckets.”

´It was narrated that:` Zainab, the wife of Abdullah said: “I asked the Messenger of Allah: 'Will it be accepted as charity on my part if I spend on my husband and the orphans in my care?' The Messenger of Allah said: 'She will have two rewards, the reward for charity and the reward for upholding ties of kinship.'”

With this chain also, a similar marfu’ narration has been reported from Zainab (may Allah be pleased with her), the wife of Abdullah bin Mas’ud (may Allah be pleased with him).

´It was narrated from 'Abdullah bin 'Amr that:` the Messenger of Allah said: "The best of you are those who are best to their womenfolk."

´It was narrated that Qais bin Abu Gharazah said:` "At the time of the Messenger of Allah (ﷺ) we used to be called brokers, but the Messenger of Allah (ﷺ) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'

´It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:` "When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”

´It was narrated that Ash'ath bin Qais Said:` “There was a dispute between myself and a Jewish man concerning some land, and he denied me my rights so I brought him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: 'Do you have proof' I said: 'No.’ He said to the Jews, 'Swear an oath.' I said: 'If he swears an oath he will take my property.' Then Allah, Glorious is He, revealed: 'Verily, those who purchase a small gain at the cost of Allah's covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah neither speak to them nor look at them on the Day of Resurrection nor will He purifies them, and they shall have a painful torment.'”

´It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (ﷺ) said:` “Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”

´It was narrated that Aishah said:` “The Messenger of Allah (ﷺ) did not leave behind a Dinar nor a Dirham, nor a sheep, nor a camel, and he did not make a will concerning anything.”

´It was narrated that Abu Musa said:` “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’”

´It was narrated from ‘Abdullah that the Messenger of Allah (ﷺ) said:` “A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’”

Sabi bin Ma’bad says: I was a Christian, then I accepted Islam and put on the ihram for both Hajj and ‘Umrah together. Salman bin Rabi’ah and Zayd bin Suhan heard me reciting the talbiyah for both Hajj and ‘Umrah together at Qadisiyyah, so both of them said: “He is even more ignorant than his camel.” What they said felt as if a mountain had been placed upon me. I went to ‘Umar bin Khattab (may Allah be pleased with him) and mentioned this to him. He turned to both of them and reproached them, then turned to me and said: “You have found the Sunnah of the Messenger of Allah (peace and blessings be upon him), you have found the Sunnah of the Messenger of Allah (peace and blessings be upon him).” In his narration, Hisham says that Shaqiq said: “Both I and Masruq repeatedly went to Sabi bin Ma’bad to ask him about this hadith.”

Sabi bin Ma'bad said: I had accepted Islam only a short time ago from Christianity. I did not leave any deficiency in performing acts of worship. I assumed the Ihram for both Hajj and Umrah together. Then he narrated this hadith in the same manner as mentioned above.

´It was narrated that Shaqiq said:` “A man sent some Dirham through me to the House.” He said: “I entered the House and Shaibah was sitting on a chair. I handed it (the money) to him and he said: ‘Is this yours?’ I said: ‘No, if it were mine I would not have given it to you.’ He said: ‘Since you say that, ‘Umar was sitting in the place where you are sitting now and said: “I will not go out until I distribute the wealth of the poor Muslims.” I said: “You will not do that.” He said: “I will certainly do that.” He said: “Why is that?” I said: “Because, the Prophet (ﷺ) and Abu Bakr saw where it was, and they had more need of the money than you do. But, they did not move it. Then, he stood up just as he was and went out.”

´It was narrated from Abdullah that the Messenger of Allah(ﷺ) said:` "When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad."