´Amr bin Shu'aib narrated that:` His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (ﷺ) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them."

´'Amr in Shu'aib narrated from his father that his grandfather said:` "The Messenger of Allah (ﷺ) came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e. turned red) because of anger. He said: 'Have you been commanded to do this, or were you created for this purpose? You are using one part of the Qur'an against another part, and this is what led to the doom of the nations who came before you.'" 'Abdullah bin 'Amr said: "I was never happy to have missed a gathering with the Messenger of Allah (ﷺ) as I was to have missed that gathering.'"

´It was narrated from Shu'aib bin 'Abdullah bin 'Amr that his father said:` "The Messenger of Allah was never seen eating while reclining or making two men walk behind him." (Sahih) Other chains with the same meanings.

´It was narrated from 'Amr bin Shu'aib from his father, from his grandfather, that:` A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'"

´It was narrated from 'Amr bin Shu'aib from his father, that his grandfather said:` "The Messenger of Allah said: 'When the two circumcised parts meet, and (the tip of the penis) disappears, then bath is obligatory.'"

´It was narrated from 'Amr bin Shu'aib from his father that his grandfather said:` "The Messenger of Allah forbade buying and selling in the mosque, and reciting poetry in the mosque."

´It was narrated from 'Amr bin Shu'aib from his father, from his grandfather that:` The Messenger of Allah forbade making lost-and-found announcements in the mosque.

´It was narrated that from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Prophet (ﷺ) departing to his right and to his left when he finished the prayer.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Messenger of Allah (ﷺ) performing prayer both barefoot, and while wearing sandals.”

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) forbade sitting in circles in the mosque on Fridays before the prayer.

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) forbade Ihtiba’ (sitting with one's thighs gathered up against the stomach while wrapping one's arm or garment around them) on Fridays, meaning, when the Imam is delivering the sermon.”

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said the Takbir seven times and five times in the ‘Eid prayer.

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) did not pray before or after the ‘Eid prayer.

´It was narrated from Amr bin:` Shu'aib, form his father, that his grandfather said: “The Messenger of Allah only prescribed Zakat on these five things: wheat, barley, dates, raisins and corn.”

´Abdullah bin 'Amr narrated that:` the Prophet took one-tenth of honey (as Zakat).

´It was narrated from 'Abdullah bin 'Amr:` that the Prophet said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat `alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' ”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah said: “Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grand father, that:` the Messenger of Allah, returned his daughter Zainab to Abul-As bin Rabi', with a new marriage contract.

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` the Prophet (ﷺ) said: "If a woman claims that her husband has divorced her, and she brings a witness of good character (to testify) to that, her husband should be asked to swear an oath. If he swears, that will invalidate the testimony of the witness, but if he refuses then that will be equivalent to a second witness, and the divorce will take effect."

´It was narrated from "Amr bin Shu'aib, from his father, from his grandfather, that:` the Messenger of Allah said : "There is no divorce regarding that which one does not possess."

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (ﷺ) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (ﷺ) said: 'Will you give him back his garden?' She :said: 'Yes.' So she gave him back his garden and the Messenger of Allah (ﷺ) separated them."

´It was nanated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` the Prophet (ﷺ) said: "There are four kinds of women for whom there is no Li'an: a Christian woman married to a Muslim, a Jewish woman married to a Muslim, a free woman married to a slave, and a slave woman married to a free man."

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said that the Prophet (ﷺ) said:` "Whoever swears an oath then sees that something else is better than it, let him not do it, and his leaving it is the expiation for it. "

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "The Messenger of Allah (ﷺ) said: 'It is not permissible to sell something that is not with you, nor to profit from what you do not possess."'

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that :` the Prophet (ﷺ) forbade the deal involving earnest money .

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that :` the Prophet (ﷺ) forbade the deal involving earnest money. (Hasan)Abu 'Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."

´It was narrated from 'Amr bin Shu'aib from his father that his grandfather told that the Messenger of Allah (ﷺ) said:` "When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` "A man came to the Messenger of Allah (ﷺ), and said: 'My father is taking all my wealth.' He said: 'You and your wealth belong to your father.' And the Messenger of Allah (ﷺ) said: 'Your children are among the best of your earnings, so eat from your wealth.’”

´It was narrated from 'Amr bin Shuaib from his father that his grandfather said:` “The Testimony of a man or woman who is treacherous, or of one who has been subjected to one of the Haad punishments of Islam, or of one who bears a grudge against his brother, is not permissible.”

´It was narrated from Amr bin Shu'aib, from his father, from, his Grandfather, that the Prophet (ﷺ) of Allah (SWT) said:` “None of you should take back his gift, except a father (taking it back) from his son.”

´It was narrated from 'Amr bin Shu'aib, from his father that he delivered:` “It is not permissible for a woman to dispose of her wealth except with her husband's permission, once he has married her.”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “A man came to the Prophet (ﷺ) and said: 'I gave my mother a garden of mine, and she has died and has no other heir but me.' The Messenger of Allah(ﷺ) said: 'Your charity is valid and your garden has been returned to you.' ”

´It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:` “The Messenger of Allah (ﷺ) said: 'Whoever is entrusted with an item for safekeeping, is not responsible for it (so long as he is not negligent).' ”

´It was narrated from 'Amr bin Shu`aib, from his father, from his grandfather, that :` the Messenger of Allah (ﷺ) ruled concerning the stream of Mahzur that the water should be retained until it reached the ankles, then released.

´It was narrated from `Amr bin Shu'aib , from his father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Any slave who has made a contract to buy his freedom for one hundread Uqiyyah and pays it all except ten Uqiyyah; he is still a slave.” (One Uqiyyah is equal to 40 Dirham.)

´XOIt was narrated from Amr bin Shu'aib, from his father, from his grandfather, that a man from Muzainah asked the Prophet (ﷺ) about fruits. :` He said: “What is taken from the tree and carried away, its value and the like of it along with it (meaning double its price must be paid). What (is taken) from the place where dates are dried, (the penalty) is cutting off the hand if the amount taken is equal to the price of a shield. But if (the person) eats it and does not take it away, there is no penalty.” He said: “What about the sheep taken from the pasture, O Messenger of Allah (ﷺ)?” He said: “(The thief) must pay double its price and be punished, and if it was in the pen then his hand should be cut off, if what was taken was worth the price of a shield.”

´'Amr bin Shu'aib narrated from his father, from his grandfather, that:` the Messenger of Allah (ﷺ) forbade lashing for the legal punishment in the mosques.

´It was narrated from 'Amr bin Shu'aib, from this father, from his grandfather that the Messenger of Allah (ﷺ) said:` “Whoever kills deliberately, he will be handed over to the heirs of the victim. If they want, they may kill him, or if they want, they may accept the blood money, which is thirty Hiqqah, thirty Jadha'ah and forty Khalifah. This is the blood money for deliberate slaying. Whatever is settled by reconciliation belongs to them, and that is a binding covenant.”

´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person's blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan).