‘Abdullah bin Ukeem says that a letter from the Messenger of Allah (ﷺ) came to us stating that you people should not benefit from the skins __QUR_N__ and sinews of dead animals. © Imam Tirmidhi says:
1- This hadith is Hasan,
2- This hadith has also come from Abdullah bin Ukeem through his shuyukh,
3- Most of the people of knowledge do not act upon this,
4- This hadith is narrated from Abdullah bin Ukeem, he said: A letter from the Prophet (ﷺ) came to us two months before his death,
5- I heard Ahmad bin Hasan say, Ahmad bin Hanbal used to prefer this hadith because it mentions that it was two months before the Prophet’s death, and he also used to say: This was the last command of the Prophet (ﷺ),
6- Then Ahmad bin Hanbal abandoned this hadith because there is confusion in its chain from the narrators, as some people narrate it from Abdullah bin Ukeem through his shuyukh from Juhainah.

Abu Hurairah (may Allah be pleased with him) says that when the Messenger of Allah (peace and blessings of Allah be upon him) wore a shirt, he would start from the right side. © Imam Tirmidhi says:
Several people have narrated this hadith with the chain «شعبة عن أبي هريرة» as a mawquf narration; apart from ‘Abdus-Samad bin ‘Abdul-Warith, who narrated it from Shu‘bah, we do not know of anyone who has narrated it as a marfu‘ narration.

With this chain, a similar hadith is narrated from Jabir (may Allah be pleased with him).

Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever spends the night while there is the smell of grease on his hand, and then some harm befalls him, then let him blame no one but himself." © Imam Tirmidhi says:
This hadith is Hasan Gharib; we know it from this chain only through the narration of A'mash.

´Abu Hurairah narrated that the Messenger of Allah said:` : "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens on the Day of Judgement. And whoever helps ease a difficulty in the world, Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."

´Jabir narrated that the Messenger of Allah said:` "Indeed Ash-Shaitan has despaired of getting those who perform Salat to worship him.But he is engaged in sowing hatred among them."

´Abu Mas'ud [Al-Ansari] said:` "I was beating a slave of mine and I heard someone behind me saying: 'Beware O Abu Mas'ud! Beware O Abu Mas'ud!' So I turned around and saw that it was the Messenger of Allah. He said: 'Allah has more power over you than you do over him." Abu Mas'ud said: "I have not beaten any slave of mine since then."

´Abdullah bin Mas'ud narrated that the Messenger of Allah said:` "Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness, and wickedness leads to the Fire. A slave (of Allah) continues lying and trying hard to lie, until he is recorded with Allah as a liar."

´'Abdullah bin 'Amr said; "The Messenger of Allah said:` "The best of you are those best in conduct.' And the Prophet was not one who was obscene, nor one who uttered obscenities."

´'Abdullah narrated that the Messenger of Allah said:` "The believer does not insult the honor of others, nor curse, nor commit Fahishah, nor is he foul."

´'Abu Hurairah narrated that the Messenger of Allah said:` "How wonderful it is for one of them that he obeys Allah and fulfills the rights of his master." Meaning the slave. And Ka'b said: "Allah and His Messenger spoke the truth."

´Abdullah narrated that the Messenger of Allah said:` "Whoever has a mustard seed's weight of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a mustard seed's weight of faith in his heart, shall not be admitted into the Fire."

´Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Indeed among the worst of people to Allah, on the Day of Judgment, is the two faced person."

´Abu Hurairah narrated:` "The Messenger of Allah (s.a.w) never criticized any food. if he liked it, he would eat it, and if not, he would leave it."

´Abu Hurairah narrated (from the Messenger of Allah (s.a.w)):` "Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally."

´Abu Hurairah narrated (that the the Messenger of Allah (s.a.w)) said:` "Whoever kills himself with (an instrument of)iron, his iron will be in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally. And whoever throws himself from a mountain to kill himself, then he will be continually throwing himself in the Fire of Jahannam, dwelling in that state eternally." Another chain reports a similar narration.

`From this chain as well` a similar hadith is narrated from Abu Hurairah, may Allah be pleased with him, as is narrated through the way of Shu’bah. © Imam Tirmidhi says:
1- This hadith is authentic and more authentic than the previous hadith,
2- Similarly, several people have narrated this hadith through the chain of «عن الأعمش عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم»,
3- Muhammad bin ‘Ajlan has narrated through the chain of «عن سعيد المقبري عن أبي هريرة عن النبي صلى الله عليه وسلم», he said: “Whoever commits suicide by poison will be subjected to punishment in Hell,” in this hadith the narrator did not mention that “he will remain in Hell forever.” Abu Al-Zinad has also narrated similarly through the chain of «عن الأعرج عن أبي هريرة عن النبي صلى الله عليه وسلم», this is more authentic, because it is mentioned in the narrations that “after being punished, the people of Tawheed will be taken out of Hell,” and it is not mentioned that they will be kept in Hell forever.

´"Abu Sa'eed narrated:` "The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W)." He said: "When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'"

Yazid bin Sharik Taimi says that Ali (may Allah be pleased with him) delivered a sermon among us and said: Whoever claims that we have anything besides Allah’s Book and this scroll—in which are the rulings regarding the ages of camels and wounds—that we read, he is lying. Ali (may Allah be pleased with him) said: In this scroll, it is also written that the Messenger of Allah (peace and blessings be upon him) said: “From ‘Ir to Thawr, Madinah is a sanctuary. Whoever introduces an innovation in it, or gives refuge to an innovator, upon him is the curse of Allah, His angels, and all people. On the Day of Resurrection, Allah will not accept any obligatory or voluntary act of worship from him. And whoever claims lineage to someone other than his (real) father, or claims as his master someone other than his (real) freedman, upon him is the curse of Allah, His angels, and all people. Neither his obligatory nor his voluntary acts of worship will be accepted. The protection given by the Muslims is one; even the least of them can grant protection on their behalf.” __QUR_N__ __XREF_N__ __REF_N__

Imam Tirmidhi says:
1- This hadith is Hasan Sahih (good and authentic),
2- Some people have narrated a similar hadith through the chain of «عن الأعمش عن إبراهيم التيمي عن الحارث بن سويد عن علي»,
3- This hadith has come from several chains from Ali, from the Prophet (peace and blessings be upon him).

´Abu Hurairah narrated that the Prophet(S.A.W) said:` "Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa."

´'Ali narrated:` "We were with the Messenger of Allah (s.a.w) and he was scraping the ground, when he raised his head to the heavens, then said: 'There is not one of you but (his place) is known' – Waki said: 'His place has been decreed (be it) in the Fire, and (or) his place in Paradise.' They said: 'Shall we not rely upon this O Messenger of Allah?' He said: 'No. Work, for everyone is facilitated for what he was created.'”(Sahih)

´'Abdullah bin Mas'ud said:` The Messenger of Allah (s.a.w) narrated to us - and he is the truthful and entrusted one: 'Indeed the creation of one of you is gathered inside his mother in forty days. Then, for a similar period, he is a clot. Then, for a similar period, he is a piece of flesh. Then Allah sends the angel to him to blow the soul into him, and he is ordered to write four (things): To write his provision, his life-span, his works, and whether he will be wretched or happy. By the One besides Whom there is none other worthy of worship! One of you will do deeds of the people of Paradise, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of the Fire, so that he enters it. And indeed one of you will do deeds of the people of the Fire, until there is between him and it but a forearm span, then he is overcome by what is written for him, and he is sealed off with the deeds of the people of Paradise, so that he enters it.'" Another chain reports a similar narration.

‘With this chain also,’ a similar hadith is narrated from Abdullah bin Mas’ud (may Allah be pleased with him). © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- This hadith is Hasan Sahih, Shubah and Thawri have also narrated a similar hadith from A’mash,
3- In this chapter, ahadith have also been reported from Abu Hurairah and Anas (may Allah be pleased with them). With this chain also, a similar hadith is narrated from Abdullah bin Mas’ud (may Allah be pleased with him).

´'Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:` "Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done." [Another chain) with similar in meaning, and he said: "Born upon the Fiirah."

‘With this chain also,’ a similar hadith is narrated from Abu Hurairah, may Allah be pleased with him, (but) in it, instead of «يولد على الملة», the words are «الفطرة» “is born upon the nature of Islam.” © Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- It has also been narrated by Shu’bah and others with the chain of «عن الأعمش عن أبي صالح عن أبي هريرة عن النبي صلى الله عليه وسلم», and in that narration also are the words of «يولد على الفطرة»,
3- In this chapter, it is also narrated from Aswad bin Sari’, may Allah be pleased with him.

´'Anas narrated:` "The Messenger of Allah (s.a.w) would often say: Ya Muqallibal-qulub, thabbit qalbi 'ala dinik('O Changer of the Hearts! Strengthen my heart upon Your Religion.)' So I said: 'O Prophet of Allah! We believe in you and what you have come with, but do you fear for us?' He said: 'Yes. Indeed the hearts are between two Fingers of Allah's Fingers, He changes them as He wills.'"

´An-Nu'man bin Bashir narrated that the Messenger of Allah (s.a.w) said:` "The parable of the one who upholds Allah's laws and the one who breaches them, is that of a people who drew lots on a ship at sea. Some of them got the upper part, and some of them the lower part. Those on the lower part ascended to get water, spilling it upon those upper part. So those in the upper part say: 'We will not leave you to come up here and bother us.' Then those on the lower part say: 'We should make a hole in the lower part, so we can get water.' If they take them by the hand and stop them, then they will save all of them, and if they leave them, they will all drown."'

´Hudhaifah [bin Al-Yaman] said:` "The Messenger of Allah {s.a.w} narrated two narrations to us, one of which I have seen {happening} and I am waiting for the other. He narrated that (in the beginning) trust was preserved in the roots of the hearts of men, then the Qur'an was revealed, and they learned it from the Qur'an, and then they learned it from the Sunnah. Then he narrated to us about the disappearance of trust, saying, 'A man will go to sleep whereupon trust will be taken away from his heart, and only its trace will remain, like speckles. He then will sleep, whereupon the remainder of the trust will also be taken away and trace will remain like a blister, like an ember that you roll on your feet, it causes pain and you see it swollen while it contains nothing.' Then he took a pebble and rolled it over his leg. He said: 'So there will come a day when people will deal in business with each other, but there will hardly be any trustworthy persons among them, such that it would be said that in such and such a tribe, there is such and such person, who is honest, and until a man will be admired for his strength, intelligence, and good manners, although indeed he will not have faith equal to a mustard seed in his heart."' He (Hudhaifah) added: "There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating me, and if was a Jew or a Christian, his Muslim ruler would prevent him from cheating me; but today I cannot deal except with so-and-so and so-and-so."

´Ibn 'Umar said:` "The moon split during the time of the Messenger of Allah(s.a.w), so the Messenger of Allah(s.a.w) said: 'Bear witness."'

´Abu Dharr said:` "I entered the Masjid at sunset, and the Prophet(s.a.w) was sitting. He said: 'O Abu Dharr! Do you know where this(sun) goes?' I said:'Allah and His Messenger know better.' He said: 'Indeed it goes to seek permission to prostrate, so it is permitted. And it is as if it has been said to it: "Rise from whence you came." So it shall rise from its setting place.' Then he recited: 'That is its fixed course."' He said: "That is the recitation of 'Abdulla bim Mas'ud."

´'Abdullah narrated that the Prophet(s.a.w) said:` "Indeed, after me you will see preferential treatment, and matters that you dislike." They said: "Then what do you command us[O Messenger of Allah!]" He said: "Give them their rights, and ask Allah for yours."

´Abu Musa narrated that the Messenger of Allah(s.a.w) said:` "Indeed after you there will be days in which knowledge shall be raised up and Al-Harj shall abound." They said: "O Messenger of Allah(s.a.w)! What is Al-Harj?" He said: "Killing."

´'Imran bin Husain narrated that the Messenger of Allah(s.a.w) said:` "In this Ummah there shall be collapsing of the earth, transformation and Qadhf." A man among the Muslims said: "O Messenger of Allah! When is that?" He said: "When singing slave-girls, music, and drinking intoxicants spread."

‘With this chain also,’ a similar hadith is narrated from Imran bin Husain. © Imam Tirmidhi says:
1- In my view, this hadith is more authentic than the hadith of Muhammad bin Fudail,
2- This hadith is narrated through several chains from Imran bin Husain from the Prophet Muhammad (peace be upon him).

´'Imran bin Husain narrated that the Messenger of Allah(s.a.w) said:` "The best of people are my generation, then those who follow them. Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

´It was narrated from Jabir, that the Prophet(s.a.w) said:` "There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)

´It was narrated from Ubayy bin Ka'b that the Messenger of Allah(s.a.w) said:` "Do not curse the wind. When you see what you dislike, then say: 'Allahumma inna nas-aluka min khairi hadhihir-rih, wa khairi ma fiha wa khairi ma umirat bihi wa na'udhu bika min sharri hadhihir-rih wa sharri ma fiha wa sharri ma umirat bihi' ('O Allah! Indeed we ask you of the good of this wind, and the good of what is in it, and the good of what it has been commanded. And we seek refuge in You from the evil of this wind, and the evil of what is in it, and the evil of what it has been commanded.)"

´Abu Wa'il narrated from Hudhaifah that 'Umar said:` "Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah?" So Hudhaifah said: "I do." Hudhaifah said: "A man's Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil." 'Umar said: "I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea." He said: "O Commander of the Believers! Between you and it is a closed door." 'Umar said: "Will it be opened or broken?" He said: "It will be broken." He said: "Then it will never be closed until the Day of Judgement."

´'Imran bin Husain narrated that the Messenger of Allah(s.a.w)said:` "The best of people are my generation, then those who follow them,then those who follow them, then those who follow them."(He(s.a.w)said that) three times. "Then, after them a people will come who increase in fatness, loving fatness, giving testimony before they are asked for it."

‘Through this chain also,’ a similar hadith is narrated from Imran bin Husain. And this narration is more authentic than the narration of Muhammad bin Fudail. © Imam Tirmidhi says:
By the words of the hadith «يعطون الشهادة قبل أن يسألوها», false testimony is meant. © Imam Tirmidhi says:
He says that they will bear witness without being asked for testimony.