´It was narrated that Umm Ayyub said:` “I made some food for the Prophet (ﷺ) in which there were some vegetables. He did not eat it, and he said: ‘I do not like to annoy my companion.’”

´It was narrated that Ibn ‘Abbas said:` Umar heard that Samurah had sold some wine, and he said: “May Allah ruin Samurah! Does he not know that the Messenger of Allah (ﷺ) said: ‘May Allah curse the Jews, for animal fat was forbidden to them, so they melted it down and sold it.’”

´It was narrated from ‘Aishah, narrating it from the Prophet (ﷺ):` “Every drink that causes intoxication is unlawful.”

It was narrated from ‘Abdur-Rahman bin Abi ‘Amrah, from a grandmother of his who was called Kabshah Al-Ansariyyah, that the Messenger of Allah (ﷺ) entered upon her, and there was a water skin hanging there. He drank from it while standing, and she cut off the mouth of the water skin, seeking the blessing of the place where the mouth of the Messenger of Allah (ﷺ) had been.

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) forbade blowing into the vessel.”

´It was narrated that Usamah bin Sharik said:` “I saw the Bedouins asking the Prophet (ﷺ): ‘Is there any harm in such and such, is there any harm in such and such?’ He said to them: ‘O slaves of Allah! Allah has only made harm in that which transgresses the honor of one’s brother. That is what is sinful.’ They said: ‘O Messenger of Allah! Is there any sin if we do not seek treatment?’ He said: ‘Seek treatment, O slaves of Allah! For Allah does not create any disease but He also creates with it the cure, except for old age.’ They said: ‘O Messenger of Allah, what is the best thing that a person may be given?’ He said: ‘Good manners.’”

´It was narrated that Abu Khizamah said:` “The Messenger of Allah (ﷺ) was asked: ‘Do you think that the medicines with which we treat ourselves, the Ruqyah by which we seek healing, and the means of protection that we seek, change the decree of Allah at all?’ He said: ‘They are part of the decree of Allah.’”

´‘Amr bin Huraith said:` “I heard Sa’eed bin Zaid bin ‘Amr bin Nufail narrating from the Prophet (ﷺ) that: ‘Truffles are a type of manna that Allah sent down to the Children of Israel, and their water is a healing for eye (diseases).’”

´It was narrated that Umm Qais bint Mihsan said:` “I brought a son of mine to the Prophet (ﷺ), and I had pressed on an area of his throat due to tonsillitis. He said: ‘Why do you poke your children with this pressing?’ You should use this aloeswood, for in it there are seven cures. It should be inhaled for pustules in the throat, and given in the side of the mouth for pleurisy.” (Another chain) from Umm Qais bint Mihsan, from the Prophet (ﷺ) with similar wording.

´It was narrated that Abu Umamah bin Sahl bin Hunaif said:` “ ‘Amir bin Rabi’ah passed by Sahl bin Hunaif when he was having a bath, and said: ‘I have never seen such beautiful skin.’ Straightaway, he (Sahl) fell to the ground. He was brought to the Prophet (ﷺ) and it was said: ‘Sahl has had a fit.’ He said: ‘Whom do you accuse with regard to him?’ They said: “ ‘Amir bin Rabi’ah.’ They said: ‘Why would anyone of you kill his brother? If he sees something that he likes, then let him pray for blessing for him.’ Then he called for water, and he told ‘Amir to perform ablution, then he washed his face and his arms up to the elbows, his knees and inside his lower garment, then he told him to pour the water over him.”

´It was narrated that ‘Ubaid bin Rifa’ah Az-Zuraqi said:` “Asma’ said: ‘O Messenger of Allah! The children of Ja’far have been afflicted by the evil eye, shall I recite Ruqyah* for them?’ He said: ‘Yes, for if anything were to overtake the Divine decree it would be the evil eye.’”

´It was narrated from ‘Aishah that one of the things that the Prophet (ﷺ) used to say for the sick person, with saliva on his finger (dipped in dust), was:` “Bismillah, turbatu ardina, biriqati ba’dina, liyushfa saqimuna. Bi’dhni Rabbina (In the Name of Allah, the dust of our land mixed with the saliva of one of us, to cure our sick one by the permission of our Lord).”

´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ) prayed in a Khamisah* that had markings on it. Then he said: ‘These markings distracted me. Take it to Abu Jahm and bring me an Anbijaniyyah.’”**

It was narrated from ‘Ubadah bin Samit that the Messenger of Allah (ﷺ) prayed in a Shamlah tied with a knot.

It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**

´It was narrated from ‘Ala bin ‘Abdur-Rahman that his father said:` “I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah (ﷺ) concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah (ﷺ) say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’”

´It was narrated from Ja’far bin ‘Amr bin Huraith that his father said:` “I saw the Prophet (ﷺ) delivering a sermon on the pulpit, wearing a black turban.”

´It was narrated that Ibn ‘Abbas said:` “I heard the Messenger of Allah (ﷺ) say: ‘Any skin that has been tanned has been purified.’”

´It was narrated from Maimunah that he (meaning the Prophet (ﷺ)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:` “Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”

´It was narrated that Abu Hurairah attributed to the Prophet (ﷺ):` “The Jews and the Christians do not dye (their hair), so differ from them.”

´It was narrated that Mujahid said:` “Umm Hani said: ‘When the Messenger of Allah (ﷺ) entered Makkah he had four braids.’”

´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”

It was narrated from Ibn ‘Umar that the Prophet (ﷺ) used to wear (his ring) with the stone nearest his palm.

´It was narrated from Abu Talhah that the Prophet (ﷺ) said:` “The angels do not enter a house in which there is a dog or an image.”

´Abu Hurairah, may Allah be pleased with them, said that:` Allah's Messenger said: "They said: 'O Messenger of Allah, whom should I treat kindly?' He said: 'Your mother.' He said: 'Then who?' He said :'Your mother." He said: 'Then who?' He said: 'Your father'. He said : 'Then who?' He said: 'The next closest and the next closest.'"

´Abu Darda' heard the Prophet (ﷺ) say that:` "The father is the middle door of Paradise (i.e. the best way to Paradise), so it is up to you whether you take advantage of it or not."

´It was narrated from Abu Shuraih Al-Khuzai that the Prophet(ﷺ) said:` "Whoever believes in the Last Day, let him treat his neighbour well. Whoever believes in Allah and Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him say something good or else remain silent"

´It was narrated from Abu Shuraih Al-Khuza'i that the Messenger of Allah(ﷺ) said:` "Whoever believes in the Last Day, let him honor his guest, and grant him reward for a day and a night. And it is not permissible for him to stay so long that he causes annoyance to his host. Hospitality is for three days, and whatever he spends on him after three days is charity."

´Asma bint Yazid said:` "The Messenger of Allah(ﷺ) passed by us, among (a group of) women, and he greeted us with (the greeting of) peace."

´It was narrated from Muhammad that they heard Abu Hurairah say:` "Abul Qasim(ﷺ) said: 'Call yourselves by my name but do not call yourselves by my Kunyah."

´It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said:` "The truest of wods spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam."

´It was narrated from Salim, from his father, that the Prophet(ﷺ) said:` "Do not leave fire in your houses when you go to sleep."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah(ﷺ) forbade two to converse (privately) to the exclusion of a third."

´Jabir bin 'Abdullah said:` "A man passed through the masjid with some arrows, and the Messenger of Allah(ﷺ) said: 'Hold them by their heads!' He said: 'Yes(ok).'"

´It was narrated that Umm Kurz Al-Ka’biyyah said:` “I heard the Messenger of Allah (ﷺ) say: ‘Prophecy is gone, but good dreams remain.’”

´It was narrated that Ibn ‘Abbas said:` “The Messenger of Allah (ﷺ) drew aside the curtain when he was sick, and the rows (of worshippers) were behind Abu Bakr. He said: ‘O people, nothing of the glad tidings of prophecy is left except a good dream that a Muslim sees or is seen about him.’”

´It was narrated that Ibn ‘Abbas said:` “A man came to the Prophet (ﷺ), upon his return from Uhud, and said: ‘O Messenger of Allah, in my dream I saw a cloud giving shade, from which drops of ghee and honey were falling, and I saw people collecting them in the palms of their hands, some gathering a lot and some a little. And I saw a rope reaching up into heaven, and I saw you take hold of it and rise with it. Then another man took hold of it after you rose with it, then another man took hold of it after him and rose with it. Then a man took hold of it after him and it broke, then it was reconnected and he rose with it.’ Abu Bakr said: ‘Let me interpret it, O Messenger of Allah.’ He said: ‘Interpret it.’ He said: ‘As for the cloud giving shade, it is Islam, and the drops of honey and ghee that fall from it (represent) the Qur’an with its sweetness and softness. As for the people collecting that in their palms, some learn a lot of the Qur’an and some learn a little. As for the rope reaching up into heaven, it is the truth that you are following; you took hold of it and rose with it, then another man till take hold of it after you and rise with you, then another, who will rise with it, then another, but it will break and then he reconnected, then he will rise with it.’ He said: ‘You have got some of it right and some of it wrong.’ Abu Bakr said: ‘I adjure you O Messenger of Allah, tell me what I got right and what I got wrong.’ The Prophet (ﷺ) said: ‘Do not swear, O Abu Bakr.”*

´It was narrated that Zainab bint Jahsh said:` “The Messenger of Allah (ﷺ) woke up red in the face and said: ‘La ilaha illallah, woe to the Arabs from an evil that has drawn nigh. Today a hole has been opened in the barrier of Gog and Magog.’ And he gestured to indicate the size of the hole.” Zainab said: “I said: ‘O Messenger of Allah! Will we be destroyed when there are righteous people among us?’ He said: ‘If sin and evil deeds increase.’”

´It was narrated that Abu Hurairah met a woman who was wearing perfume and heading for the mosque. He said:` “O slavewoman of the Compeller, where are you headed?” She said: “To the mosque.” He said: “And have you put on perfume for that?” She said: “Yes.” He said: “I heard the Messenger of Allah (ﷺ) say: ‘Any woman who puts on perfume then goes out to the mosque, no prayer will be accepted from her until she takes a bath.’”

´Hafsah narrated that she heard the Messenger of Allah (ﷺ) say:` “An invading army will come towards this House until, when they are in Bayda’, the middle of them will be swallowed up by the earth, and the first of them will call out to the last of them, and they will be swallowed up, until there is no one left of them except a fugitive who will tell them of what happened to them.” When the army of Hajjaj came, we thought that they were (the ones mentioned in this Hadith). A man said: “I bear witness that you did not attribute a lie to Hafsah and that Hafsah did not attribute a lie to the Prophet (ﷺ).”