Narrated Abu Hurairah: A man came to the Prophet ﷺ and said: I am undone. He asked him: What has happened to you ? He said: I had intercourse with my wife in Ramadan (while I was fasting). He asked: Can you set a slave free ? He said: No. He again asked: Can you fast for two consecutive months ? He said: No. He asked: Can you provide food for sixty poor people ? He said: No. He said: Sit down. Then a huge basket containing dates ('araq) was brought to the Prophet ﷺ. He then said to him: Give it as sadaqah (i. e. alms). He said: Messenger of Allah, there is no poorer family than mine between the two lave plains of it (Madina). The Messenger of Allah ﷺ laughed so that his eye-teeth became visible, and said: Give it to your family to eat. Musaddad said in another place: "his canine teeth".

Narrated Abu Ubaid: I attended the Eid (prayer) along with Umar. He offered prayer before the sermon. He then said: The Messenger of Allah ﷺ prohibited fasting on these two days. As regards Id al-Adha, you eat the meat of your sacrificial animals. As for Eid al-Fitr, you break (i. e. end) your fast.

Abdullah bin 'And (bin al-As) said: The Messenger of Allah ﷺ said to me: The fast most liked by Allah is the one observed by Dawud (David), and the prayer dearer to Allah is the one offered by Dawud (David): he would sleep half the night, and stand (in prayer) one-third of it, and sleep one-sixth of it. He would go without fasting one day, and fast the other day.

Abu Hurairah reported Messenger of Allah ﷺ as saying: When one of you is invited (to a meal), and he is fasting, he should say that he is fasting.

Buraidah reported the Messenger of Allah ﷺ as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Messenger of Allah ﷺ turned towards us and said “So what do you think. ” Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself. ” Sufyan said “While he was concealing himself the house suddenly fell on him and he died. ”

Narrated as-Saib ibn Yazid: as-Saib reported on the authority of a man whom he named: The Messenger of Allah ﷺ put on two coats of mail during the battle of Uhud as a double protection. (The narrator is doubtful about the word zahara or labisa. )

Narrated Isam al-Muzani: The Messenger of Allah ﷺ sent us in a detachment and said (to us): If you see a mosque or hear a muadhdhin (calling to prayer), do not kill anyone.

Jabir reported the Messenger of Allah ﷺ as saying “War is deception. ”

Ali said “The Messenger of Allah ﷺ sent me Al Zubair and Al Miqdad and said “Go till you come to the meadow of Khakh for there Is a woman there travelling on a Camel who has a letter which you must take from her. We went off racing one another on our horses till we came to the meadow and when we found the woman, we aid “Bring out the letter. She said “I have no letter”. I said “You must bring out the letter else we strip off your clothes”. She then brought it out from the tresses and we took it to the Prophet ﷺ. It was addressed from Hatib bin Abi Balta’ah to some of the polytheists (in Makkah) giving them some information about the Messenger of Allah ﷺ. He asked “What is this, Hatib? He replied, Messenger of Allah ﷺ do not be hasty with me. I have been a man attached as an ally to the Quraish and am not one of them while those of the Quraish (i. e. the emigrants) have relationship with them by which they guarded their family in Makkah. As I did not have that advantage I wanted to give them some help for which they might guard my relations. I swear by Allaah I am not guilty of unbelief or apostasy (from my religion). The Messenger of Allah ﷺ said “he has told you the truth. Umar said “Let me cut off this hypocrite’s head. The Messenger of Allah ﷺ said “He was present at Badr and what do you know, perhaps Allaah might look with pity on those who were present at Badr? And said “Do what you wish, I have forgiven you. ”

Al Sab bin Jaththamah said that he asked the Messenger of Allah ﷺ about the polytheists whose settlemnst were attacked at night when some of their offspring and women were smitten. The Prophet ﷺ “They are of them. Amr bin Dinar used to say “they are regarded in the same way as their parents. ” Al-Zuhri said: Thereafter the Messenger of Allah ﷺ prohibited to kill women and children.

Abu Hurairah said “I came to Madeenah when the Abu Messenger of Allah ﷺ was in Khaibar, after it was captured. I asked him to give me a share from the booty. A son of Saeed bin Al ‘As spoke and said “Do not give him any share, Messenger of Allah ﷺ. I said “This is the killer of Ibn Qauqal. ” (The son of) Saeed bin Al ‘As said “Oh, how wonderful! A Wabr who came down to us from the peak of Dal blames me of having killed a Muslim whom Allaah honored at my hands and did not disgrace me at his hands. Abu Dawud said “They were about ten persons. Six of them were killed and the remaining returned.

Narrated Aishah, Ummul Muminin: A woman would give security from the believers and it would be allowed.

Jabir reported: The Messenger of Allah ﷺ said: Who will pursue Kaab bin Al-Ashraf, for he has caused trouble to Allah and His Messenger? Muhammad bin Maslamah stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Kaab bin al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Kaab) said: You will be more grieved. He (Muhammad bin Maslamah) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Kaab said: What will you mortgage with me? He asked: what do you want from us? He replied: your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children. ” They said “Glory be to Allaah, a son of us may abuse saying “You were mortgaged for one or two wasqs. ” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it. ” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him. ”

Al Saiib bin Yazid said “When the Prophet ﷺ turned from the battle of Tabuk to Madeenah, the people received him, I met him along with the children at Thaniyyat Al Wada’.

Narrated Abu Hurairah: Prophet ﷺ sa saying: There is no Fara and 'atirah.

Narrated Umm Kurz al-Kabiyyah: I heard the Messenger of Allah ﷺ say: Two resembling sheep are to be sacrificed for a boy and one for a girl. Abu Dawud said: I heard Ahmad (ibn Hanbal) say: The Arabic word mukafiAtani means equal (in age) or resembling each other.

Narrated Umm Kurz: I heard the Prophet ﷺ say: Let the birds stay in their roosts. She said: I also heard him say: Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.

Narrated Amir bin Saad: On the authority of his father (Saad bin Abi Waqqas): When he (Saad) fell ill at Makkah (according to the version of Ibn Abi Kkalaf) - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Madina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Saad bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Makkah.

Narrated Jabir: I fell ill, and the Prophet ﷺ and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: "They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. "

Narrated Usamah bin Zaid: The Prophet ﷺ as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim.

Narrated Anas bin Malik: The Messenger of Allah ﷺ established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah ﷺ say: There is no alliance in Islam ? He replied: The Messenger of Allah ﷺ established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.

Narrated Umar ibn al-Khattab: Saeed said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah ﷺ wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar, from az-Zuhri on the authority of Saeed. In this version he said: The Prophet ﷺ made him governor over the bedouins.

Narrated Abu Humaid al-Saeedi: The Prophet ﷺ appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?

Narrated Umar: The properties of Banu al-Nadir were part of what Allah bestowed on His Messenger from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah ﷺ who gave his family their annual contribution. Ibn Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.

Sahl bin Abi Hathmah said “The Messenger of Allah ﷺ divide Khaibar into two halves. One half was reserved for his emergency and needs, the other half was meant for the Muslims. He divided among them into eighteen portions. ”

Ibn Abbas said that the Prophet ﷺ gave three instructions saying “Expel the polytheists from Arabia, reward deputations as I did”. Ibn Abbas said “He either did not mention the third or I have been caused to forget it. Al Humaidi said on the authority of Sufyan that Sulaiman said “I do not know whether Saeed mentioned the third and I forgot or he himself did not mention it. ”

Narrated Umar ibn al-Khattab: Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz ibn Muawiyah, the uncle of Ahnaf ibn Qays. A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdur Rahman ibn Awf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar.

Narrated Abu Hurairah: The Prophet ﷺ said: A fifth is payable on buried treasure.

Narrated Abdullah ibn Jafar: The Messenger of Allah ﷺ said: Prepare food for the family of Jafar for there came upon them an incident which has engaged them.

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. Abu Dawud said: This has been abrogated. When Ahmad bin Hanbal was asked about a man taking a bath after his washing the dead, I heard him say: Ablution is sufficient for him. Abu Dawud said: The narrator Abu Salih made a mention of the narrator Ishaq, the client of Zaidah between him and Abu Hurairah. He said: The tradition of Musab is weak. It contains many things that are not practised.

Narrated Abu Hurairah: If anyone attends the funeral and prays over (the dead), he will get the reward of one qirat, and if anyone attends the funeral until the completion (of the burial), he will get the reward of two qirats, the smaller of them being equivalent of Uhud, or one of them being equivalent to Uhud.

Narrated Amir bin Rabiah: The Prophet ﷺ as saying: When you see a funeral, stand up for it till it leaves you behind or it is placed (on the ground).

Salim reported on the authority of his father: I saw the Prophet ﷺ and Abu Bakr and Umar walking before the funeral.

Narrated Abu Hurairah: The Prophet ﷺ as saying: Walk quickly with a funeral, for if the dead person was good it is a good condition to which you are sending him on, but it he was otherwise it is an evil of which you are riding yourselves.

Narrated Abu Marhab: That Abdur-Rahman bin Awf alighted in the grave of the Prophet ﷺ. He said: I still seem to see the four of them.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: If anyone says when swearing an oath: "If Allah wills, " he makes an exception.

Narrated Abdullah ibn Abbas: Abu Bakr adjured the Prophet ﷺ. The Prophet ﷺ said: Do not adjure an oath.

Narrated Kab ibn Malik: Kab ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet ﷺ: To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.

The tradition mentioned above has also been transmitted by Qais bin Abi Gharazah through a different chain of narrators to the same effect. This version has: "Lying and swearing have a place on i. " Abdullah al-Zuhri said: "Unprofitable speech and lying. "

Narrated Sahl bin Abi Khathmah: The Messenger of Allah ﷺ forbade the sale of fruits for dried dates, but gave license regarding the Araya for its sale on the basis of a calculation of their amount. But those who buy them can eat them when fresh.