In another version Ibn Abbas said: Earnest supplication should be made like this: he raised his hand and made his palms in the direction of his face.

Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ went out from Juwayriyyah (wife of the Prophet). Earlier her name was Barrah, and he changed it. When he went out she was in her place of worship, and when he returned she was in her place of worship. He asked: Have you been in your place of worship continuously? She said: Yes. He then said: Since leaving you I have said three times four phrases which, if weighed against all that you have said (during this period), would prove to be heavier: "glory be to Allah", and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and to the ink (extent) of His words.

Narrated Abu Saeed al-Khudri: I shall always pay one sa'. We used to pay during the lifetime of the Messenger of Allah ﷺ one sa' of dried dates or of barley, or of cheese, or of raisins. This is the version of Yahya. Sufyan added in his version: "or one sa' of flour. " The narrator Hamid (ibn Yahya) said: The people objected to this (addition); Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah.

Narrated Abu Saeed al-Khudri: A man entered the mosque. The Prophet ﷺ commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes (as sadaqah). He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.

Narrated Abdur Rahman ibn Awf: I heard the Messenger of Allah ﷺ say: Allah the Exalted has said: I am Compassionate, and this has been derived from mercy. I have derived its name from My name. If anyone joins it, I shall join him, and if anyone cuts it off, I shall cut him off.

Jubair bin Mutim reported on the authority of his father: The Prophet ﷺ said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.

Ibn Abbas said the Messenger of Allah ﷺ was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah ﷺ. A woman became upset: she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah ﷺ can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.

Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah ﷺ proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.

Ali said: The Messenger of Allah ﷺ commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.

Abd Allaah bin Umar said A man asked the Messenger of Allah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

Ibn Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state (wearing ihram).

Nubaih bin Wahb said Umar bin Ubaid Allah bin Mamar had a complaint in his eyes. He sent (someone) to Aban bin Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Messenger of Allah ﷺ.

Ibn Umar said The Prophet ﷺ was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.

Aishah said When the Prophet ﷺ entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.

Narrated Jubayr ibn Mutim: The Prophet ﷺ said: Do not prevent anyone from going round this House (the Kabah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah ﷺ said: Banu Abdu Munaf, do not stop anyone.

Ata said The Prophet ﷺ said to Aishah Your observance of circumambulation of the Kaabah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah. Al Shafi’i said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aishah and also narrated it on the authority of Ata stating that the Prophet ﷺ said to Aishah (may Allah be pleased with her).

A man from banu Damrah reported on the authority of his father or his uncle “ I saw the Messenger of Allah ﷺ on the pulpit in ‘Arafah. ”

Yazid ibn Shayban said: We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah ﷺ. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.

Ibn Abbas said I was among the weak members of his family whom the Messenger of Allah ﷺ sent ahead on the night of Al Muzdalifah.

Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.

Narrated Abu al-Baddah bin Asim bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.

The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.

Narrated Ibn Abbas: The people used to go out (from Makkah after Hajj) by all sides. The Prophet ﷺ said: No one should leave (Makkah) until he performs the last circumambulation of the House (the Kabah).

Abu Rafi said The Messenger of Allah ﷺ did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi) kept watch over the luggage of the Prophet ﷺ. The narrator Uthman said That is in Al Abtah.

Narrated Kathir bin Kathir bin al-Muttalib bin Abi Wida'ah From his people on the authority of his grandfather: He saw that the Prophet ﷺ was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him, and there was no covering (sutrah) between them. The narrator Sufyan said: There was no covering between him and the Kabah. Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather.

Al-Aslamiyyah said: I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah ﷺ say to you when he called you? He said: (The Prophet said: ) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Kabah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.

Abu Hurairah reported the Prophet ﷺ as saying “Journey should not be made (to visit any masjid) except towards three masjids: The sacred masjid (of Makkah), this masjid of mine and Al Aqsa masjid (in Jerusalem).

Abu Hurairah reported the Messenger of Allah ﷺ as saying “ A man should not seek the hand of a woman in marriage when his brother has already sought her hand. ”

The above tradition has been transmitted by Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself. ” Abu Dawud said “ The word “her father” is not guarded.

Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah ﷺ as saying: Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah ﷺ and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah ﷺ complaining against their husbands. So the Messenger of Allah ﷺ said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.

Abu Saeed reported “The people mentioned about withdrawing the penis before the Prophet ﷺ. He said “Why one of you does so? He did not say “One of you should not do so”. Every soul that is to be born, Allaah will create it. Abu Dawud said “Qaza’ah is a client of Ziyad”

Narrated Ikrimah: A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet ﷺ and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.

Ikrimah said “A man made his wife like the back of his mother. When he saw the illumination of her shin in the moonlight, he had intercourse with her. He came to the Prophet ﷺ. He ordered him to atone for it.

Sahl bin Saad said “The version of Musaddad has “I witnessed the invoking of curses by the two spouses during the life time of the Messenger of Allah ﷺ when I was fifteen years old. When they finished invoking curses, the Messenger of Allah ﷺ separated them from each other. Here ends the version of Musaddad. Others said “He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man (Sahl) said “I shall have lied against her, Messenger of Allah ﷺ if I keep her. Abu Dawud said “Some narrators did not mention the word ‘alaiha (against her). ” Abu Dawud said “No one supported Ibn ‘Uyainah that he separated the spouses who invoked curses. ”

Narrated Abdullah ibn Abbas: When the Prophet ﷺ ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one.

Ibn Umar said “The Messenger of Allah ﷺ said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Messenger of Allah ﷺ what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you.

Abu Hurairah said A man from Banu Fazarah came to the Prophet ﷺ and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted. ”

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised. " He said: O Aishah, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related. Abu Dawud: Usamah was black and Zaid was white.

Aishah said “Saad bin Abi Waqqas and Abd bin Zamah disputed amongst themselves about the (relationship of the) son of the slave girl of Zam’ah and brought the case to the Messenger of Allah ﷺ. Saad said “My brother ‘Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zam’ah and take his possession for that is his son”. Abd bin Zam’ah said “He is my brother, the son of my father’s slave girl having been born on my father’s bed”. The Messenger of Allah ﷺ saw his clear resemblance to ‘Utbah. So he said “The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit. the fornicator will have the stone). Veil yourself from him, Saudah. Musaddad added in his version “he is your brother Abd”.

This tradition has been narrated by Abd Al Rahman bin Abi Laila through a different chain of narrators. This version has “He decided that she would be given to Jafar and said “Her maternal aunt is with him (i. e., his wife).