Hadith 2835
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
أَبُو أَحْمَدَ، حَدَّثَنَا
سُفْيَانُ، عَنْ
أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، عَنْ
عُمَرَ بْنِ الْخَطَّابِ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَأَنْهَيَنَّ أَنْ يُسَمَّى رَافِعٌ ، وَبَرَكَةُ ، وَيَسَارٌ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ غَرِيبٌ ، هَكَذَا رَوَاهُ أَبُو أَحْمَدَ ، عَنْ سُفْيَانَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، عَنْ عُمَرَ ، وَرَوَاهُ غَيْرُهُ ، عَنْ
سُفْيَانَ، عَنْ
أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو أَحْمَدَ ثِقَةٌ حَافِظٌ ، وَالْمَشْهُورُ عِنْدَ النَّاسِ هَذَا الْحَدِيثُ عَنْ جَابِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ فِيهِ عَنْ عُمَرَ .
´Narrated 'Umar [bin Al-Khattab]:` that the Messenger of Allah (ﷺ) said: "I forbid naming with Rafi, Barakah and Yasar."
Hadith 2849
´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "The best statement spoken by the Arab is the saying of Labid: 'Everything aside from Allah perishes.'"
Hadith 2855
´Narrated 'Abdullah:` "The Messenger of Allah (ﷺ) used to take care of us by preaching during the days fearing that we may get bored."
Hadith 2855
'With this chain also,' it is narrated similar to the previous hadith.
Hadith 2880
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
أَبُو أَحْمَدَ، حَدَّثَنَا
سُفْيَانُ، عَنِ
ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ
عِيسَى، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ
أَبِي أَيُّوبَ الْأَنْصَارِيِّ، " أَنَّهُ كَانَتْ لَهُ سَهْوَةٌ فِيهَا تَمْرٌ فَكَانَتْ تَجِيءُ الْغُولُ فَتَأْخُذُ مِنْهُ ، قَالَ : فَشَكَا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَاذْهَبْ فَإِذَا رَأَيْتَهَا ، فَقُلْ : بِسْمِ اللَّهِ أَجِيبِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَأَخَذَهَا ، فَحَلَفَتْ أَنْ لَا تَعُودَ فَأَرْسَلَهَا ، فَجَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : مَا فَعَلَ أَسِيرُكَ ، قَالَ : حَلَفَتْ أَنْ لَا تَعُودَ ، فَقَالَ : كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ ، قَالَ : فَأَخَذَهَا مَرَّةً أُخْرَى فَحَلَفَتْ أَنْ لَا تَعُودَ فَأَرْسَلَهَا ، فَجَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : مَا فَعَلَ أَسِيرُكَ ؟ قَالَ : حَلَفَتْ أَنْ لَا تَعُودَ ، فَقَالَ : كَذَبَتْ وَهِيَ مُعَاوِدَةٌ لِلْكَذِبِ ، فَأَخَذَهَا فَقَالَ : مَا أَنَا بِتَارِكِكِ حَتَّى أَذْهَبَ بِكِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنِّي ذَاكِرَةٌ لَكَ شَيْئًا ، آيَةَ الْكُرْسِيِّ اقْرَأْهَا فِي بَيْتِكَ فَلَا يَقْرَبُكَ شَيْطَانٌ وَلَا غَيْرُهُ ، قَالَ : فَجَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا فَعَلَ أَسِيرُكَ ؟ قَالَ : فَأَخْبَرَهُ بِمَا قَالَتْ : قَالَ : صَدَقَتْ ، وَهِيَ كَذُوبٌ " ، قَالَ : هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ، وَفِي الْبَابِ ، عَنْ أُبَيِّ بْنِ كَعْبٍ .
´Narrated 'Abdur-Rahman bin Abi Laila:` that Abu Ayyub Al-Ansari had a store house in which he kept dates. A ghoul would come and take from it, so he complained about that to the Prophet (ﷺ). So he said: "Go, and when you see her say: 'In the Name of Allah, answer to the Messenger of Allah (ﷺ).'" He said: "So I caught her, and she swore that she would not return, so I released her." He went to the Prophet (ﷺ) and he said: "What did your captive do?" He said: "She swore not to return." He said: "She has lied, and she will come again to lie." He said: "I caught her another time and she swore that she would not return, so I released her, and went to the Prophet (ﷺ)." He said: "What did your captive do?" He said: "She swore that she would not return." So he said: "She lied and she will come again to lie." So he caught her and said: "I shall not let you go until you accompany me to the Prophet (ﷺ)." She said: "I shall tell you something: If you recite Ayat Al-Kursi in your home, then no Shaitan, nor any other shall come near you." So he went to the Prophet (ﷺ) and he said: "What did your captive do?" He said: "I informed him of what she said, and he said: 'She told the truth and she is a continuous liar.'"
Hadith 2908
´Narrated 'Uthman [bin 'Affan]:` that the Messenger of Allah (ﷺ) said: "The best of you - or the most virtuous of you - is he who learns the Qur'an and teaches it."
Hadith 2908
حَدَّثَنَا بِذَلِكَ
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ، عَنْ
سُفْيَانَ،
وَشُعْبَةَ، قَالَ مُحَمَّدُ بْنُ بَشَّارٍ : وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، وَشُعْبَةَ غير مرة ، عَنْ
عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ
سَعْدِ بْنِ عُبَيْدَةَ، عَنْ
أَبِي عَبْدِ الرَّحْمَنِ، عَنْ
عُثْمَانَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ مُحَمَّدُ بْنُ بَشَّارٍ ، وَأَصْحَابُ سُفْيَانَ لَا يَذْكُرُونَ فِيهِ ، عَنْ سُفْيَانَ ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ ، قَالَ مُحَمَّدُ بْنُ بَشَّارٍ ، وَهُوَ أَصَحُّ ، قَالَ أَبُو عِيسَى : وَقَدْ زَادَ شُعْبَةُ فِي إِسْنَادِ هَذَا الْحَدِيثِ سَعْدَ بْنَ عُبَيْدَةَ ، وَكَأَنَّ حَدِيثَ سُفْيَانَ أَصَحُّ ، قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ ، قَالَ يَحْيَى بْنُ سَعِيدٍ : مَا أَحَدٌ يَعْدِلُ عِنْدِي شُعْبَةَ ، وَإِذَا خَالَفَهُ سُفْيَانُ أَخَذْتُ بِقَوْلِ سُفْيَانَ ، قَالَ أَبُو عِيسَى : سَمِعْت أَبَا عَمَّارٍ يَذْكُرُ ، عَنْ وَكِيعٍ ، قَالَ : قَالَ شُعْبَةُ : سُفْيَانُ أَحْفَظُ مِنِّي ، وَمَا حَدَّثَنِي سُفْيَانُ عَنْ أَحَدٍ بِشَيْءٍ فَسَأَلْتُهُ إِلَّا وَجَدْتُهُ كَمَا حَدَّثَنِي ، وَفِي الْبَابِ ، عَنْ عَلِيٍّ وَسَعْدٍ .
Muhammad bin Bashar says: Likewise, Yahya bin Saeed mentioned this narration several times through Sufyan and Shubah, not just once, and both of them narrated it with the chain «عن علقمة بن مرثد عن سعد بن عبيدة عن أبي عبدالرحمٰن عن عثمان عن النبي صلى الله عليه وسلم».
6- Muhammad bin Bashar says: The companions of Sufyan do not mention «عن سفيان عن سعد بن عبيدة» in this narration. Muhammad bin Bashar says: And this is more correct.
7- Shubah has added Saad bin Ubaidah in the chain of this hadith, so the hadith of Sufyan (who are contemporaries of Shubah) is more correct. Ali bin Abdullah (Ibn al-Madini) says: Yahya bin Saeed said that in my view, there is no one (trustworthy) equal to Shubah. And when Sufyan disagrees with him, I accept Sufyan’s statement.
8- I heard Abu Ammar mentioning through Wakee’: Shubah said: Sufyan has a stronger memory than me. (And the proof of this is that) Sufyan narrated something to me from a person, so I asked that person (directly) about it, and I found it exactly as Sufyan had narrated to me.
9- In this chapter, there are also ahadith from Ali and Saad.
Hadith 2914
Bandar narrated to us via: «عبدالرحمٰن بن مهدي عن سفيان عن عاصم» a similar hadith.
Hadith 2914
´Narrated 'Abdullah bin 'Amr:` that the Prophet (ﷺ) said: "It shall be said - meaning to the one who memorized the Qur'an - 'Recite, and rise up, recite (melodiously) as you would recite in the world. For indeed your rank shall be at the last Ayah you recited.'"
Hadith 2917
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
أَبُو أَحْمَدَ، حَدَّثَنَا
سُفْيَانُ، عَنِ
الْأَعْمَشِ، عَنْ
خَيْثَمَةَ، عنِ
الْحَسَنِ، عَنْ
عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ مَرَّ عَلَى قَاصٍّ يَقْرَأُ ، ثُمَّ سَأَلَ فَاسْتَرْجَعَ ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلِ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ " ، وَقَالَ مَحْمُودٌ : وَهَذَا خَيْثَمَةُ الْبَصْرِيُّ الَّذِي رَوَى عَنْهُ جَابِرٌ الْجُعْفِيُّ ، وَلَيْسَ هُوَ خَيْثَمَةَ بْنَ عَبْدِ الرَّحْمَنِ ، وَخَيْثَمَةُ هَذَا شَيْخٌ بَصْرِيٌّ يُكْنَى أَبَا نَصْرٍ قَدْ رَوَى عَنْ أَنَسِ بْنِ مَالِكٍ أَحَادِيثَ ، وَقَدْ رَوَى جَابِرٌ الْجُعْفِيُّ عَنْ خَيْثَمَةَ هَذَا أَيْضًا أَحَادِيثَ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ .
´Narrated Al-Hasan:` that 'Imran bin Husain passed by a reciter reciting then he began begging. So he ('Imran) said: 'Indeed we are from Allah and to Him shall we return.' Then he said: 'I heard the Messenger of Allah (ﷺ) saying: 'Whoever recites the Qur'an, then let him ask Allah by it. For indeed there will come a people, who will recite the Qur'an, asking from the people because of it.'"
Hadith 2937
´Narrated 'Abdullah bin Mas'ud:` that the Messenger of Allah (ﷺ) would recite: "Then is there anyone who would remember? (54:17)
Hadith 2950
´Narrated Ibn 'Abbas:` that the Messenger of Allah (ﷺ) said: "Whoever says (something) about the Qur'an without knowledge, then let him take his seat in the Fire."
Hadith 2963
حَدَّثَنَا حَدَّثَنَا
هَنَّادٌ، حَدَّثَنَا
وَكِيعٌ، عَنْ
سُفْيَانَ، عَنْ
عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ
ابْنِ عُمَرَ، قَالَ : " كَانُوا رُكُوعًا فِي صَلَاةِ الْفَجْرِ " ، وَفِي الْبَابِ ، عَنْ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ ، وَابْنِ عُمَرَ ، وَعُمَارَةَ بْنِ أَوْسٍ ، وَأَنَسِ بْنِ مَالِكٍ ، قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated Ibn 'Umar:` "They were bowing during Salat Al-Fajr."
Hadith 2966
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا
يَزِيدُ بْنُ أَبِي حَكِيمٍ، عَنْ
سُفْيَانَ، عَنْ
عَاصِمٍ الْأَحْوَلِ، قَالَ : " سَأَلْتُ
أَنَسَ بْنَ مَالِكٍ عَنِ الصَّفَا وَالْمَرْوَةِ ، فَقَالَ : كَانَا مِنْ شَعَائِرِ الْجَاهِلِيَّةِ ، فَلَمَّا كَانَ الْإِسْلَامُ أَمْسَكْنَا عَنْهُمَا فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا سورة البقرة آية 158 قَالَ : هُمَا تَطَوُّعٌ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ سورة البقرة آية 158 " قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Asim Al-Ahwal:` "I asked Anas bin Malik about As-Safa and Al-Marwah, and he said: 'They were among the rites of Jahiliyyah.' He said: 'So during Islam, we refrained from them, then Allah, Blessed and Most High, revealed: Indeed As-Safa and Al-Marwah are of the symbols of Allah. So it is not a sin for those who perform Hajj or 'Umrah to the house to go between them. (2:158)' He said: 'So it is voluntarily then verily, Allah is the All-Recogniser, the All-Knowing. (2:158)'"
Hadith 2975
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ، حَدَّثَنَا
سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ
سُفْيَانَ الثَّوْرِيِّ، عَنْ
بُكَيْرِ بْنِ عَطَاءٍ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ يَعْمَرَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ الْحَجُّ عَرَفَاتٌ ، أَيَّامُ مِنًى ثَلَاثٌ ، فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ سورة البقرة آية 203 ، وَمَنْ أَدْرَكَ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ " ، قَالَ ابْنُ أَبِي عُمَرَ ، قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ : وَهَذَا أَجْوَدُ حَدِيثٍ رَوَاهُ 63 الثَّوْرِيُّ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَاهُ شُعْبَةُ ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ ، وَلَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ بُكَيْرِ بْنِ عَطَاءٍ .
´Narrated 'Abdur-Rahman bin Ya'mar:` that the Messenger of Allah (ﷺ) said: "The Hajj is 'Arafat, the Hajj is 'Arafat, the Hajj is 'Arafat. The days of Mina are three: But whoever hastens to leave in two days, there is no sin on him, and whoever stays on, there is no sin on him (2:203). And whoever sees (attends) the 'Arafah before the rising of Fajr, then he has performed the Hajj." Ibn Abi 'Umar said: "Sufyan bin 'Uyainah said: 'This is the best Hadith that Ath-Thawri reported.'"
Hadith 2979
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا
سُفْيَانُ، عَنِ
ابْنِ خُثَيْمٍ، عَنِ
ابْنِ سَابِطٍ، عَنْ
حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ
أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فِي قَوْلِهِ : " نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223 يَعْنِي صِمَامًا وَاحِدًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ ، وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ ، وَيُرْوَى " فِي سِمَامٍ وَاحِدٍ " .
´Narrated Umm Salamah:` from the Prophet (SA), regarding: Your wives are a tilth for you, so go to your tilth when or how you will (2:223). [He (ﷺ) said]: "Meaning one valve." [Abu 'Eisa said:] This Hadith is Hasan Sahih. Ibn Khuthaim is 'Abdullãh bin 'Uthmãn bin . Khuthaim. Ibn Sãbit is 'AbdurRahmãn bin 'Abdullah bin Sabit A1-Jumahi Al-Makki, and Hafsah is the daughter of 'Abdur-Rahmãn bin Abi Bakr As-Siddiq (narrators in the chain). And it has been reported as: "In one hole."
Hadith 2992
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
وَكِيعٌ، حَدَّثَنَا
سُفْيَانُ، عَنْ
آدَمَ بْنِ سُلَيْمَانَ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنِ
ابْنِ عَبَّاسٍ، قَالَ : لَمَّا نَزَلَتْ هَذِهِ الْآيَةَ : وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ سورة البقرة آية 284 ، قَالَ : دَخَلَ قُلُوبَهُمْ مِنْهُ شَيْءٌ لَمْ يَدْخُلْ مِنْ شَيْءٍ ، فَقَالُوا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : فَقَالَ : " قُولُوا : سَمِعْنَا وَأَطَعْنَا فَأَلْقَى اللَّهُ الْإِيمَانَ فِي قُلُوبِهِمْ ، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى : آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ سورة البقرة آية 285 لا يُكَلِّفُ اللَّهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا سورة البقرة آية 286 قَالَ : قَدْ فَعَلْتُ رَبَّنَا وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا سورة البقرة آية 286 قَالَ : قَدْ فَعَلْتُ رَبَّنَا وَلا تُحَمِّلْنَا مَا لا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا سورة البقرة آية 286 ، قَالَ : قَدْ فَعَلْتُ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عَبَّاسٍ ، وَآدَمُ بْنُ سُلَيْمَانَ يُقَالُ هُوَ وَالِدُ يَحْيَى بْنِ آدَمَ ، وَفِي الْبَابِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ .
´Narrated Ibn 'Abbas:` "When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). Somethings entered their hearts that had not entered before. So they mentioned that to the Prophet (ﷺ) and he said: 'Say: "We hear and we obey." So Allah put faith into their hearts and Allah Blessed and Most High revealed the Ayah: The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers (and) Allah does not burden a soul beyond what it can bear, for it is what it has earned and against it is what it has wrought. "Our Lord! Punish us not if we forget or fall into error (2:286)." He said: 'I have done so (as requested).' Our Lord! Lay not upon us a burden like that which You did upon those before us. He said: ['I have done so (as requested).'] Our Lord! Put not a burden upon us greater than we have strength for. Pardon us and grant us forgiveness. Have mercy on us (2:286). He said: 'I have done so (as requested).'"
Hadith 2995
´Narrated 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Every Prophet had a Wali among the Prophets. My Wali is my father Ibrahim the Khalil of my Lord." Then he recited: Verily among mankind who have the best claim to Ibrahim, are those who followed him, and this Prophet and those who have believed. And Allah is the Wali (protector) of the believers (3:68).
Hadith 3017
حَدَّثَنَا
أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا
هُشَيْمٌ، أَخْبَرَنَا
عُثْمَانُ الْبَتِّيُّ، عَنْ
أَبِي الْخَلِيلِ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ : " أَصَبْنَا سَبَايَا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ ، فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنَزَلَتْ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلا مَا مَلَكَتْ أَيْمَانُكُمْ سورة النساء آية 24 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، وَهَكَذَا رَوَى
الثَّوْرِيُّ، عَنْ
عُثْمَانَ الْبَتِّيِّ، عَنْ
أَبِي الْخَلِيلِ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَلَيْسَ فِي هَذَا الْحَدِيثِ عَنْ أَبِي عَلْقَمَةَ ، وَلَا أَعْلَمُ أَنَّ أَحَدًا ذَكَرَ أَبَا عَلْقَمَةَ فِي هَذَا الْحَدِيثِ إِلَّا مَا ذَكَرَ هَمَّامٌ ، عَنْ قَتَادَةَ ، وَأَبُو الْخَلِيلِ اسْمُهُ صَالِحُ بْنُ أَبِي مَرْيَمَ .
´Narrated Abu Sa'eed Al-Khudri:` "We captured some women on the Day of Awtas and they had husbands among their people. That was mentioned to the Messenger of Allah (ﷺ) so Allah revealed: '...And women already married, except those whom your right hands possess... (4:24)'"
Hadith 3025
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا
سُفْيَانُ الثَّوْرِيُّ، عَنِ
الْأَعْمَشِ، عَنْ
إِبْرَاهِيمَ، عَنْ
عَبِيدَةَ، عَنْ
عَبْدِ اللَّهِ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ عَلَيَّ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ ؟ قَالَ : إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ، فَقَرَأْتُ سُورَةَ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا سورة النساء آية 41 قَالَ : فَرَأَيْتُ عَيْنَيِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَهْمِلَانِ " ، قَالَ أَبُو عِيسَى : هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الْأَحْوَصِ .
´Narrated Ibrahim:` from 'Abidah that 'Abdullah said: "The Messenger of Allah (ﷺ) said to me: 'Recite for me.' I said: 'O Messenger of Allah! Shall I recite for you while it is to you whom it was revealed?' He said: 'I love to hear it from other than me.'" So I recited Surat An-Nisa until I reached: "...And We bring you (Muhammad) as a witness against these people? (4:41)" He said: "So I saw the eyes of the Prophet (ﷺ) overflowing with tears."
Hadith 3025
With this chain, Ibn Mubarak and Ibn Mubarak narrated from Sufyan, from A‘mash, a hadith similar to the hadith of Mu‘awiyah bin Hisham.
Hadith 3031
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
وَكِيعٌ، حَدَّثَنَا
سُفْيَانُ، عَنْ
أَبِي إِسْحَاق، عَنِ
الْبَرَاءِ بْنِ عَازِبٍ، قَالَ : " لَمَّا نَزَلَتْ لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 ، جَاءَ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وَكَانَ ضَرِيرَ الْبَصَرِ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا تَأْمُرُنِي إِنِّي ضَرِيرُ الْبَصَرِ ، فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الْآيَةَ : غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِيتُونِي بِالْكَتِفِ وَالدَّوَاةِ أَوِ اللَّوْحِ وَالدَّوَاةِ " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَيُقَالُ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ ، وَيُقَالُ عَبْدُ اللَّهِ ابْنُ أُمِّ مَكْتُومٍ ، وَهُوَ عَبْدُ اللَّهِ بْنُ زَائِدَةَ ، وَأُمُّ مَكْتُومٍ أُمُّهُ .
´Narrated Al-Bara bin 'Azib:` "When the following was revealed: 'Not equal are those of the believers who sit (4:95)' 'Amr bin Umm Maktum came to the Prophet (ﷺ)." He said: "He was blind, so he said: 'O Messenger of Allah! What do you order me with? Indeed my vision is disabled.' So Allah [Most High] revealed this Ayah: 'Except those who are disabled.' So the Prophet (ﷺ) said: 'Bring me a shoulder bone and inkwell' - or 'Bring me a tablet and an inkwell.'"
Hadith 3048
حَدَّثَنَا
بُنْدَارٌ، حَدَّثَنَا
عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا
سُفْيَانُ، عَنْ
عَلِيِّ بْنِ بَذِيمَةَ، عَنْ
أَبِي عُبَيْدَةَ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ كَانَ الرَّجُلُ فِيهِمْ يَرَى أَخَاهُ عَلَى الذَّنْبِ فَيَنْهَاهُ عَنْهُ ، فَإِذَا كَانَ الْغَدُ لَمْ يَمْنَعْهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَخَلِيطَهُ ، فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَنَزَلَ فِيهِمُ الْقُرْآنُ ، فَقَالَ : لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ سورة المائدة آية 78 فَقَرَأَ حَتَّى بَلَغَ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ سورة المائدة آية 81 ، قَالَ : وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّكِئًا فَجَلَسَ ، فَقَالَ : لَا حَتَّى تَأْخُذُوا عَلَى يَدِيِ الظَّالِمِ فَتَأْطُرُوهُ عَلَى الْحَقِّ أَطْرًا " .
´Narrated Abu 'Ubaidah:` "The Messenger of Allah (ﷺ) said: 'When the Children of Isra'il fell into decline, a man among them would see his brother committing a sin, and prohibit them from it. The next day, what he saw him doing would not prevent him from eating with him, drinking with him, and associating with him. So Allah pitted their hearts against each other, and He revealed about them in the Qur'an, He said: Those among the Children of Isra'il who disbelieved were cursed by the tongue of Dawud and 'Eisa, son of Mariam. That was because they disobeyed and were ever transgressing.' And he recited until he reached: 'And had they believed in Allah, and in the Prophet, and in what has been revealed to him, never would they have taken them as friends; but many of them are rebellious (5:78-81).' He said: "And Allah's Prophet (ﷺ) was reclining, so he sat up and said: 'No! Not until you take the hand of the wrong-doer and incline him toward the truth.'"
Hadith 3064
´Narrated 'Ali:` "Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."
Hadith 3064
Imam Tirmidhi says:
With this chain, Abdur Rahman bin Mahdi narrated from Sufyan, Sufyan from Abu Ishaq, and Abu Ishaq from Najiyah that Abu Jahl said to the Prophet (ﷺ), then narrated the hadith similar to the aforementioned hadith, and in this hadith, the narration from Ali (may Allah be pleased with him) is not mentioned. © Imam Tirmidhi says:
And this (mursal) narration is more authentic.
Hadith 3092
حَدَّثَنَا
ابْنُ أَبِي عُمَرَ، حَدَّثَنَا
سُفْيَانُ، عَنْ
أَبِي إِسْحَاق، عَنْ
زَيْدِ بْنِ يُثَيْعٍ، قَالَ : " سَأَلْنَا
عَلِيًّا بِأَيِّ شَيْءٍ بُعِثْتَ فِي الْحَجَّةِ ؟ قَالَ : بُعِثْتُ بِأَرْبَعٍ : أَنْ لَا يَطُوفَ بِالْبَيْتِ عُرْيَانٌ ، وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدٌ فَهُوَ إِلَى مُدَّتِهِ ، وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَأَجَلُهُ أَرْبَعَةُ أَشْهُرٍ ، وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ ، وَلَا يَجْتَمِعُ الْمُشْرِكُونَ وَالْمُسْلِمُونَ بَعْدَ عَامِهِمْ هَذَا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ مِنْ حَدِيثِ سُفْيَانَ بْنِ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاق ، وَرَوَاهُ
الثَّوْرِيُّ، عَنْ
أَبِي إِسْحَاق، عَنْ
بَعْضِ أَصْحَابِهِ، عَنْ
عَلِيٍّ، وَفِي الْبَابِ ، عَنْ أَبِي هُرَيْرَةَ .
´Narrated Zaid bin Yuthai':` "We asked 'Ali what he had been dispatched with during the Hajj. He said: 'I was sent with four: That there shall be no Tawaf around the House while naked, that if there is a treaty between someone and the Prophet (ﷺ), then the treaty remains until its expiration, and whoever does not have a treaty, then he has the span of four months, none shall enter Paradise except a believer, and the idolaters and Muslims shall not congregate (for Hajj) after this year.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih. It is the narration of [Sufyan] bin 'Uyainah from Abu Ishaq. Sufyan Ath-Thawri reported it from Abu Ishaq, from some of his companions, from 'Ali, and there is something about it from Abü Hurairah. (Another chain) from Zaid bin Yuthai' from 'Ali with similar wordings. (Another chain) Zaid bin Uthal' from 'Ali with similar wordings. [Abu 'Eisa said:] Both narrations have been reported from Ibn 'Uyainah; from Ibn Uthai' and from Ibn Yuthai'. What is correct is that he is Zaid bin Yuthai'. Shu'bah reported a different narration from Abu Ishaq [from Zaid], and he was mistaken in it, he said: "From Zaid bin Uthail" and no one corroborated him in that. [There is something on this topic from Abu Hurairah].
Hadith 3101
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا
وَكِيعٌ، حَدَّثَنَا
سُفْيَانُ، عَنْ
أَبِي إِسْحَاق، عَنْ
أَبِي الْخَلِيلِ كُوفِيٌّ، عَنْ
عَلِيٍّ، قَالَ : " سَمِعْتُ رَجُلًا يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ ، فَقُلْتُ لَهُ : أَتَسْتَغْفِرُ لِأَبَوَيْكَ وَهُمَا مُشْرِكَانِ ؟ فَقَالَ : أَوَلَيْسَ اسْتَغْفَرَ إِبْرَاهِيمُ لِأَبِيهِ وَهُوَ مُشْرِكٌ ؟ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ سورة التوبة آية 113 " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ ، قَالَ : وَفِي الْبَابِ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ أَبِيهِ .
´Narrated 'Ali:` "I heard a man seeking forgiveness for his parents who were idolaters, so I said to him: 'You seek forgiveness for your parents while they are idolaters?' He said: 'Did Ibrahim not seek forgiveness for his father, and he was an idolater?' So I mentioned that to the Prophet (ﷺ) and (the following) was revealed: It is not for the Prophet nor those who believe, that they should seek forgiveness for the idolaters (9:113)."
Hadith 3112
‘From Sufyan, Sufyan from Simak, Simak from Ibrahim, Ibrahim from Abdur Rahman bin Yazid, and Abdur Rahman from Abdullah bin Mas’ud, from the Prophet (peace and blessings of Allah be upon him), a hadith with the same meaning is narrated. And in this chain, A’mash is not mentioned. And Sulaiman Taymi narrated this hadith from Abu Uthman Nahdi, and Abu Uthman from Ibn Mas’ud, from the Prophet (peace and blessings of Allah be upon him).’
Hadith 3112
With this chain, Sufyan narrated from A'mash, (and A'mash) and Simak narrated from Ibrahim, Ibrahim from Abdur Rahman bin Yazid, and Abdur Rahman from Abdullah, from the Prophet (peace be upon him), a hadith with the same meaning was narrated.
Hadith 3112
حَدَّثَنَا
قُتَيْبَةُ، حَدَّثَنَا
أَبُو الْأَحْوَصِ، عَنْ
سِمَاكِ بْنِ حَرْبٍ، عَنْ
إِبْرَاهِيمَ، عَنْ
عَلْقَمَةَ،
وَالْأَسْوَدِ، عَنْ
عَبْدِ اللَّهِ، قَالَ : " جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا ، وَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ ، فَقَالَ لَهُ عُمَرُ : لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ ، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا ، فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا فَدَعَاهُ فَتَلَا عَلَيْهِ وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ سورة هود آية 114 إِلَى آخِرِ الْآيَةِ ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : هَذَا لَهُ خَاصَّةً ، قَالَ : لَا بَلْ لِلنَّاسِ كَافَّةً " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَهَكَذَا رَوَى
إِسْرَائِيلُ، عَنْ
سِمَاكٍ، عَنْ
إِبْرَاهِيمَ، عَنْ
عَلْقَمَةَ،
وَالْأَسْوَدِ، عَنْ
عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ ، وَرَوَى
سُفْيَانُ الثَّوْرِيُّ، عَنْ
سِمَاكٍ، عَنْ
إِبْرَاهِيمَ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ
عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ ، وَرِوَايَةُ هَؤُلَاءِ أَصَحُّ مِنْ رِوَايَةِ الثَّوْرِيِّ ، وَرَوَى
شُعْبَةُ، عَنْ
سِمَاكِ بْنِ حَرْبٍ، عَنْ
إِبْرَاهِيمَ، عَنِ
الْأَسْوَدِ، عَنْ
عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ .
´Narrated 'Abdullah:` "A man came to the Prophet (ﷺ) and said: 'I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.' So 'Umar said to him: 'Allah covered you, so you should have covered yourself.' The Messenger of Allah (ﷺ) did not give him any reply. The man left but the Messenger of Allah (ﷺ) sent a man after him to call him. He recited to him: 'And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: 'Is this specific for him?' He (ﷺ) said: 'No. Rather for all of the people.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (ﷺ). And the narrations of these people are more correct than the narration of Ath-Thawri. (Another chain) from 'Abdullãh from the Prophet with similar. (Another chain) from 'Abdulläh bin Mas'üd from the Prophet (ﷺ) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
Hadith 3171
´Narrated Ibn 'Abbas:` "When the Prophet (ﷺ) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'"
Hadith 3172
´Narrated Sa'eed bin Jubair:` "When the Prophet (ﷺ) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (ﷺ) and his Companions.]
Hadith 3182
´Narrated 'Abdullah:` "I said: 'O Messenger of Allah (ﷺ)! What is the worst sin?' He said: 'That you make and equal to Allah, while it is He who created you.'" He said: "I said: 'Then what?' He said: 'That you kill your child fearing that he will eat with you.'" He said: "I said: 'Then what?' He said: 'That you commit adultery with your neighbors wife.'"
Hadith 3182
‘With this chain also,’ Abu Wa’il narrated from Amr bin Shurahbil, and Amr bin Shurahbil from Abdullah bin Mas’ud, from the Prophet (peace and blessings of Allah be upon him), in a similar manner. © Imam Tirmidhi says:
This hadith is Hasan Sahih.
Hadith 3193
حَدَّثَنَا
الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا
مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ
أَبِي إِسْحَاق الْفَزَارِيِّ، عَنْ
سُفْيَانَ الثَّوْرِيِّ، عَنْ
حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنِ
ابْن عَبَّاسٍ، فِي قَوْلِ اللَّهِ تَعَالَى : الم { 1 } غُلِبَتِ الرُّومُ { 2 } فِي أَدْنَى الأَرْضِ سورة الروم آية 1-2 ، قَالَ : غُلِبَتْ وَغَلَبَتْ كَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ يَظْهَرَ أَهْلُ فَارِسَ عَلَى الروم لِأَنَّهُمْ وَإِيَّاهُمْ أَهْلُ أَوْثَانِ ، وَكَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ يَظْهَرَ الروم عَلَى فَارِسَ لِأَنَّهُمْ أَهْلُ كِتَابِ ، فَذَكَرُوهُ لِأَبِي بَكْرٍ ، فَذَكَرَهُ أَبُو بَكْرٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَمَا إِنَّهُمْ سَيَغْلِبُونَ " ، فَذَكَرَهُ أَبُو بَكْرٍ لَهُمْ ، فَقَالُوا : اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلًا فَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا ، وَإِنْ ظَهَرْتُمْ كَانَ لَكُمْ كَذَا وَكَذَا ، فَجَعَلَ أَجَلًا خَمْسَ سِنِينَ فَلَمْ يَظْهَرُوا ، فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَلَا جَعَلْتَهُ إِلَى دُونَ " ، قَالَ : أُرَاهُ الْعَشْرِ ، قَالَ أَبُو سَعِيدٍ : وَالْبِضْعُ مَا دُونَ الْعَشْرِ ، قَالَ : ثُمَّ ظَهَرَتْ الروم بَعْدُ ، قَالَ : فَذَلِكَ قَوْلُهُ تَعَالَى : الم غُلِبَتِ الرُّومُ إِلَى قَوْلِهِ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ يَنْصُرُ مَنْ يَشَاءُ سورة الروم آية 1 ـ 5 ، قَالَ سُفْيَانُ : سَمِعْتُ أَنَّهُمْ ظَهَرُوا عَلَيْهِمْ يَوْمَ بَدْرٍ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ .
´Narrated Sa'eed bin Jubair:` from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah (ﷺ) and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet (ﷺ) and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr."
Hadith 3226
´Narrated Abu Sa'eed Al-Khudri:` "Banu Salamah's dwellings were on the outskirts of Al-Madinah, so they wanted to relocate closer to the Masjid. Then this Ayah was revealed: 'Verily, We give life to the dead, and We record that which they send before (them), and their traces... (36:12)' So the Messenger of Allah (ﷺ) said: 'Your steps are recorded, so do not relocate.'"
Hadith 3232
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ،
وَعَبْدُ بْنُ حميد، المعنى واحد ، قَالَا : حَدَّثَنَا
أَبُو أَحْمَدَ، حَدَّثَنَا
سُفْيَانُ، عَنِ
الْأَعْمَشِ، عَنْ
يَحْيَى، قَالَ عَبْدٌ هُوَ ابْنُ عَبَّادٍ عَنْ
سَعِيدِ بْنِ جُبَيْرٍ، عَنْ
ابْنِ عَبَّاسٍ، قَالَ : مَرِضَ أَبُو طَالِبٍ فَجَاءَتْهُ قُرَيْشٌ ، وَجَاءَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَعِنْدَ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ ، فَقَامَ أَبُو جَهْلٍ كَيْ يَمْنَعَهُ وَشَكَوْهُ إِلَى أَبِي طَالِبٍ ، فَقَالَ : يَا ابْنَ أَخِي ، مَا تُرِيدُ مِنْ قَوْمِكَ ، قَالَ : " إِنِّي أُرِيدُ مِنْهُمْ كَلِمَةً وَاحِدَةً تَدِينُ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدِّي إِلَيْهِمْ الْعَجَمُ الْجِزْيَةَ " ، قَالَ : كَلِمَةً وَاحِدَةً ؟ قَالَ : " كَلِمَةً وَاحِدَةً ؟ " قَالَ : " يَا عَمِّ ، قُولُوا : لَا إِلَهَ إِلَّا اللَّهُ " ، فَقَالُوا : إِلَهًا وَاحِدًا : مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلا اخْتِلاقٌ سورة ص آية 7 ، قَالَ : فَنَزَلَ فِيهِمُ الْقُرْآنُ : ص وَالْقُرْءَانِ ذِي الذِّكْرِ { 1 } بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ { 2 } إِلَى قَوْلِهِ مَا سَمِعْنَا بِهَذَا فِي الْمِلَّةِ الآخِرَةِ إِنْ هَذَا إِلا اخْتِلاقٌ سورة ص آية 1 ـ 7 . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَرَوَى يَحْيَى بْنُ سَعِيدٍ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ نَحْوَ هَذَا الْحَدِيثِ ، وَقَالَ يَحْيَى بْنُ عِمَارَةَ .
´Narrated Ibn 'Abbas:` "Abu Talib fell ill, so the Quraish went to see him, and the Prophet (ﷺ) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (ﷺ) from entering)." He said: "He complained to Abu Talib. So he (Abu Talib) said: 'O my nephew! What is it that you want from your people?' He said: 'I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.' He said: 'One word?' He replied: 'One word.' So he said: 'O uncle! Let them say La Ilaha Illallah' so they replied: 'One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'" He said: "So the (following) was revealed in the Qur'an about them: 'Sad. By the Qur'an full of reminding. Those who disbelieve are in false pride and opposition...' up to His saying: 'We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'"
Hadith 3238
حَدَّثَنَا
مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا
يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا
سُفْيَانُ، حَدَّثَنِي
مَنْصُورٌ،
وَسُلَيْمَانُ الْأَعْمَشُ، عَنْ
إِبْرَاهِيمَ، عَنْ
عَبِيدَةَ، عَنْ
عَبْدِ اللَّهِ، قَالَ : جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ عَلَى إِصْبَعٍ ، وَالْأَرَضِينَ عَلَى إِصْبَعٍ ، وَالْجِبَالَ عَلَى إِصْبَعٍ ، وَالْخَلَائِقَ عَلَى إِصْبَعٍ ، ثُمَّ يَقُولُ : أَنَا الْمَلِكُ ، قَالَ : فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ نَوَاجِذُهُ ، قَالَ : " وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ سورة الأنعام آية 91 " قَالَ : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Narrated 'Abdullah:` "A Jew came to the Prophet (ﷺ) and said: 'O Muhammad! Allah will seize the heavens upon a finger, the mountains upon a finger, the earths upon a finger, and the rest of creation upon a finger. Then He says: 'I am the King.'" He said: 'So the Messenger of Allah (ﷺ) laughed until his molars were visible. He said: "They made not a just estimate of Allah such as is due to Him (39:67)."
Hadith 3246
حَدَّثَنَا
مَحْمُودُ بْنُ غَيْلَانَ، وَغَيْرُ وَاحِدٍ ، قَالُوا : حَدَّثَنَا
عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا
الثَّوْرِيُّ، أَخْبَرَنِي
أَبُو إِسْحَاق، أَنَّ
الْأَغَرَّ أَبَا مُسْلِمٍ حَدَّثَهُ ، عَنْ
أَبِي سَعِيدٍ،
وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يُنَادِي مُنَادٍ : إِنَّ لَكُمْ أَنْ تَحْيَوْا فَلَا تَمُوتُوا أَبَدًا ، وَإِنَّ لَكُمْ أَنْ تَصِحُّوا فَلَا تَسْقَمُوا أَبَدًا ، وَإِنَّ لَكُمْ أَنْ تَشِبُّوا فَلَا تَهْرَمُوا أَبَدًا ، وَإِنَّ لَكُمْ أَنْ تَنْعَمُوا فَلَا تَبْأَسُوا أَبَدًا ، فَذَلِكَ قَوْلُهُ تَعَالَى : وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ سورة الزخرف آية 72 " . قَالَ أَبُو عِيسَى : وَرَوَى ابْنُ الْمُبَارَكِ وَغَيْرُهُ هَذَا الْحَدِيثَ عَنِ الثَّوْرِيِّ وَلَمْ يَرْفَعُوهُ .
´Narrated Abu Hurairah:` that the Prophet (ﷺ) said: "A caller will call out: 'You shall have life and never die; you shall be healthy and never be ill; you shall be young and never grow old; you shall live in favor and never suffer difficult circumstances.' That is the saying of Allah Most High: This is Paradise, which you have been made to inherit because of your deeds that you used to do (43:72)."
Hadith 3247
´Narrated An-Nu'man bin Bashir:` that the Prophet (ﷺ) said: "Supplication is the worship." Then he recited: 'And your Lord said: 'Call upon Me, I will answer you. Verily, those who scorn my My worship, they will surely enter Hell in humiliation (40:60).'"