Narrated Anas ibn Malik: During the time of the Messenger of Allah ﷺ a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah ﷺ and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet ﷺ called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah ﷺ said: If you cannot give up making a bargain, then say: Take, and give, and there is no attempt to deceive.

Narrated Samurah: The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.

Narrated Abu Musa al-Ashari: Two men claimed a camel or an animal and brought the case to the Holy Prophet ﷺ. But as neither of them produced any proof, the Holy Prophet ﷺ declared that they should share it equally.

The tradition mentioned above has also been transmitted by Saeed through a different chain of narrators to the same effect.

Narrated Abu Hurairah: Two men disputed about some property and brought the case to the Holy Prophet ﷺ, but neither of them could produce any proof. So the Holy Prophet ﷺ said: Cast lots about the oath whatever it may be, whether they like it or dislike it.

Narrated Ikrimah: The Holy Prophet ﷺ said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.

Narrated Abdullah ibn Abbas: On the day of Khaybar the Messenger of Allah ﷺ prohibited eating every beast of prey, and every bird with a talon.

Abu Hurairah reported the Prophet ﷺ as saying: If anyone emancipates his share in a slave, he is to be completely emancipated by his money if he has money. But if he has no money, a fair price for the slave should be fixed, and the slave is required to work for his master according to the proportion of his price, but he must not be overburdened. Abu Dawud said: In the version of both the narrators the words are "he will be required to work and must not be overburdened". This is the version of Ali.

The tradition mentioned above by Rawh bin Ubadah from Saeed bin Abu 'Arubah. In this version he did not mention the words "the slave should be required to work. " If has also been transmitted by Jarir bin Hazim and Musa bin Khalaf from Qatadah through the chain of Yazid bin Zurai' and to the same effect. In this version they mentioned the words "the slave should be required to work"

Narrated Umar ibn al-Khattab: Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

Qatadah reported Umar bin al-Khattab (ra) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.

A similar tradition has also been transmitted by Jabir bin Zaid and al-Hasan through a different chain of narrators. Abu Dawud said: The narrator Saeed retained te tradition more carefully than Hammad.

Narrated Imran ibn Husayn: The Prophet ﷺ said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour. Saeed said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.

Narrated Anas: The Messenger of Allah ﷺ gave license to Abdur-Rahman bin Awf and al-Zubair bin al-'Awwam to wear silk shirts during a journey because of an itch which they had.

Abu al-Malih bin Usamah quoting his father said: The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey.

Narrated Anas bin Malik: The Messenger of Allah ﷺ wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved "Muhammad the Messenger of Allah. "

The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa bin Yunus adds: It remained in his hand until he died, in the hand of Abu Bakr until he died, in the hand of Umar until he died, and in the hand of Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found.

Ubadah bin al-Samit reported the Messenger of Allah ﷺ as sayings: Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.

Narrated Salamah ibn al-Muhabbaq: A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet ﷺ. This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ and Abu Bakr gave forty lashes for drinking wine and Umar made it eighty. And all this is sunnah, the model and standard practice. Abu Dawud said: Al-Asmai explaning the maxim, "He who enjoys its cold should bear its heat, " said: He who enjoys the easy if it should also take the responsibility of the hard of it. Abu Dawud said: Hudain bin al-Mundhir Abu Sasan was the leader of his tribe.

Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shubah. This version adds: Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave.

Narrated Qays ibn Abbad: I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.

Narrated Zaid bin Thabit: About the bloodwit for quasi-intentional murder. . . . . He then mentioned a similar tradition as mentioned above.

Narrated Abu Dawud: Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years. Abu Dawud said: Abu Hatim and al-Asmai said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.

Narrated Abu Musa: The Prophet ﷺ said: The fingers are equal: ten camels for each finger.

Anas bin Malik said: The prophet of Allah ﷺ ascended Uhud, and Abu Bakr, Umar and Uthman followed him. It began to shake with them. The prophet of Allah ﷺ struck it with his foot and said: Be still, for only a prophet, an ever-truthful and two martyrs are on you.

Anas bin Malik said: The Messenger of Allah ﷺ entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Messenger. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow (the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures (near him) with the exception of men and jinn.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: If anyone asks (you) for refuge for the sake of Allah, give him refuge; and if anyone asks you (for something) for the pleasure of Allah, give him. Ubaydullah said: If anyone asks you for the sake of Allah.

Narrated Abu Hurairah: The Prophet ﷺ said: When one of you is invited to take meals and comes along with the messenger, that serves as permission for him to enter. Abu Ali al-Lu'lu said: I heard Abu Dawud say: Qatadah did not hear anything from Abu Rafi.