´It was narrated from ‘Umar bin Khattab that the Messenger of Allah (ﷺ) said:` “The food of one is sufficient for two, and the food of two is sufficient for three or four, and the food of four is sufficient for five or six.’”
Hadith Referenceسنن ابن ماجه / كتاب الأطعمة / 3255
Hadith Gradingالألبانی:ضعيف جدا | زبیر علی زئی:ضعيف, إسناده ضعيف, عمرو بن دينار قھرمان آل الزبير ضعيف, و الحديث السابق (الأصل: 3255) يغني عنه, انوار الصحيفه، صفحه نمبر 493
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 10535 ، ومصباح الزجاجة : 1118 ) ( ضعیف جدا ) » ( سند میں عمرو بن دینار ہیں ، جنہوں نے سالم سے منکر احادیث روایت کی ہے ، ملاحظہ ہو : تراجع الألبانی : رقم : 561 )
´Salim bin ‘Abdullah bin ‘Umar said:` “I heard my father say: ‘I heard ‘Umar bin Khattab say: “The Messenger of Allah (ﷺ) said: ‘Eat together and do not eat separately, for the blessing is in being together.’”
Hadith Referenceسنن ابن ماجه / كتاب الأطعمة / 3287
Hadith Gradingالألبانی:ضعيف جدا والجملة الأولى ثابتة | زبیر علی زئی:ضعيف, إسناده ضعيف, انظر الحديث السابق (3255), انوار الصحيفه، صفحه نمبر 494
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 10535 ، ومصباح الزجاجة : 1127 ) ( ضعیف جدا ) » ( عمرو بن دینار قہرمان آل الزبیر نے سالم سے منکر احادیث روایت کی ہے ، اس لئے حدیث ضعیف ہے ، لیکن پہلا جملہ «كلوا جميعا ولا تفرقوا» ثابت ہے ، ملاحظہ ہو : سلسلة الاحادیث الصحیحة ، للالبانی : 2691 ، تراجع الألبانی : رقم : 361 )
´It was narrated from Salim that his father said:` “The Messenger of Allah (ﷺ) forbade a man from eating while lying down on his face.”
Hadith Referenceسنن ابن ماجه / كتاب الأطعمة / 3370
Hadith Gradingالألبانی:حسن | زبیر علی زئی:ضعيف, إسناده ضعيف, سنن أبي داود (3774), انوار الصحيفه، صفحه نمبر 498
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 6810 ) ، وقد أخرجہ : سنن ابی داود/الأطعمة 19 ( 3774 ) ، مسند احمد ( 3/430 ، 5/426 ) ( حسن ) » ( حدیث شواہد کی بنا پر حسن ہے ، سند میں جعفر بن برقان ہیں جو زہری کی احادیث میں خاص کر وہم کا شکار تھے۔ ملاحظہ ہو سلسلة الاحادیث الصحیحة ، للالبانی : 3394 )
´It was narrated that ‘Uthman bin ‘Abdul-Malik said:` “I heard Salim bin ‘Abdullah narrating from his father that the Messenger of Allah (ﷺ) said: ‘You should eat this black seed, for in it there is healing from every disease, except the Sam (death).’”
´Salim bin ‘Abdullah narrated that his father said:` “The Messenger of Allah (ﷺ) said: ‘You should use antimony, for it improves the eyesight and makes the hair (eyelashes) grow.’”
Hadith Referenceسنن ابن ماجه / كتاب الطب / 3495
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 6771 ، ومصباح الزجاجة : 1219 ) ( صحیح ) » ( سند میں عثمان بن عبدالملک لین الحدیث ہے ، لیکن شواہد کی وجہ سے صحیح ہے ، جب کہ باب کی احادیث میں ہے ، نیز ملاحظہ ہو : سلسلة الاحادیث الصحیحة ، للالبانی : 724 )
´it was narrated from Salim, from his father, that the Messenger of Allah (ﷺ) said:` “Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail.
Hadith Referenceسنن ابن ماجه / كتاب الطب / 3535
Hadith Gradingالألبانی:حسن صحيح | زبیر علی زئی:متفق عليه
´It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) saw `Umar wearing a white shirt and he said:` “Is this garment of yours washed or a new one?” He said: “Rather it has been washed.” He said: “Ilbas jadida, wa `ish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr).”
Hadith Referenceسنن ابن ماجه / كتاب اللباس / 3558
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, إسناده ضعيف, الزھري عنعن, وله شاھد ضعيف عند ابن أبي شيبة (8/ 265۔266،10 / 402), انوار الصحيفه، صفحه نمبر 505
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 6950 ، ومصباح الزجاجة : 1243 ) ، وقد أخرجہ : مسند احمد ( 2/88 ) ( صحیح ) »
´It was narrated from Salim, from his father, that the Prophet (ﷺ) said:` “Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”
´It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:` “Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”
Hadith Takhrij«سنن الترمذی/الدعوات 38 ( 3431 ) ، ( تحفة الأشراف : 6787 ، 10528 ) ( حسن ) » ( خارجہ بن مصعب متروک الحدیث اور ابو یحییٰ عمرو بن دینار ضعیف ہیں ، اصل حدیث متابعات و شواہد کی بناء پر حسن ہے ، ملاحظہ ہو : سلسلة الاحادیث الصحیحة ، للالبانی : 602 ، 2737 )
´It was narrated that Ibn ‘Umar said:` “I was a young unmarried man at the time of the Messenger of Allah (ﷺ), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (ﷺ). I said: ‘O Allah, if there is any good in me before You, show me a dream that the Prophet (ﷺ) can interpret for me.’ So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: ‘Do not be alarmed,’ and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (ﷺ) about it, and he said: ‘Abdullah is a righteous man, if only he would pray more at night.’”
Hadith Referenceسنن ابن ماجه / كتاب تعبير الرؤيا / 3919
´It was narrated from ‘Abdullah bin ‘Umar concerning the dream of the Prophet (ﷺ) that he (the Prophet (ﷺ)) said:` “I saw a black woman with disheveled hair, who left Al-Madinah and went to stay in Al- Mahya’ah, which is Juhfah. I interpreted it as referring to an epidemic in Al-Madinah which moved to Juhfah.”
Hadith Referenceسنن ابن ماجه / كتاب تعبير الرؤيا / 3924
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:صحيح بخاري
´It was narrated from Salim that his father said:` “The Messenger of Allah (ﷺ) said: ‘There is no envy except in two cases. A man to whom Allah has given (knowledge of) the Qur’an, so he recites it night and day, and a man to whom Allah has given wealth, so he spends it night and day.’”