It is narrated on the authority of 'Uthman that the Messenger of Allah (ﷺ) said. He who died knowing (fully well) that there is no god but Allah entered Paradise

It is narrated on the authority of Humran that he heard 'Uthman saying this: I heard the Messenger of Allah (ﷺ) uttering these words (as stated above).

It is reported on the authority of Sa'd bin Abi Waqqas: Both of my ears heard the Messenger of Allah (ﷺ) saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra (RA) asserted that he too heard it from the Messenger of Allah (ﷺ) (may peace be upon him ).

It is narrated on the authority of Thabit bin al-Dahhak that the Apostle of Allah (ﷺ) observes: None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God

Anas bin Malik (RA) reported: The Messenger of Allah (ﷺ) entered an enclosure while a servant was following him with a jar of water and he was the youngest amongst us and he placed it by the side of a lote-tree. When the Messenger of Allah, (ﷺ) relieved himself, he came out and had cleansed himself with water.

Abu Hurairah (RA) said: When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.

Alqama and Aswad reported: A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (ﷺ) , I simply scraped it off and he offered prayer, while putting that on.

Anas reported: Bilal (RA) was commanded (by the Apostle of Allah (ﷺ) ) to repeat (the phrases of) Adhan twice and once in Iqama. The narrator said: I made a men- tion of it before Ayyub who said: Except for saying: Qamat-is-Salat [the time for prayer has come].

Anas bin Malik (RA) reported: They (the Companions) discussed that they should know the timings of prayer by means of something recognized by all. Some of them said that fire should be lighted or a bell should be rung. But Bilal (RA) was ordered to repeat the phrases twice in Adhan, and once in Iqama.

This hadith is transmitted by Khalid Hadhdha with the same chain of transmitters (and the words are): When the majority of the people discussed they should know, like the hadith narrated by al-Thaqafi (mentioned above) except for the words:" They (the people) should kindle fire."

Abu Qilaba reported that he saw Malik bin Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (ﷺ) used to do like this.

'Abdullah bin Mas'ud reported: The Messenger of Allah (ﷺ) said: Let those who are sedate and prudent be near me, then those who are next to them (saying it three times), and beware of the tumult of the markets.

'Abdullah (b. Mas'ud) said: I was not with the Messenger of Allah (ﷺ) but I wish I were with him.

Abu Barza Aslami reported: The Messenger of Allah (ﷺ) used to recite from sixty to one hundred verses in the morning prayer.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) said the afternoon prayer and gave the salutation. at the end of three rak'ahs and then went into his house. A man called al-Khirbaq, who had long hands, got up and went to him, and addressed him as Messenger of Allah (ﷺ) and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rak'ah and then gave salutation and then performed two prostrations and then gave salutation.

'Imran bin Husain reported: The Messenger of Allah (ﷺ) said the afternoon prayer and gave the salutation. at the end of three rak'ahs and then went into his house. A man called al-Khirbaq, who had long arms, got up and went to him, and addressed him as Messenger of Allah (ﷺ) and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rak'ah and then gave salutation and then performed two prostrations and then gave salutation.

A hadith like this has been transmitted by 'Abdullah bin Harith on the authority of A'isha except for the words that he (the Holy Prophet) used to say: "O Possessor of Glory and Honour."

Jundab bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.

Anas bin Sirin reported: I heard Jundab bin Qasri saying that the Messenger of Allah (ﷺ) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.

Malik bin Huwairith Abu Sulaiman reported: I came to the Messenger of Allah (ﷺ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

This hadith has been narrated with the same chain of transmitters, but al-Hadra' made this addition: "They both were equal in recitation."

'Abdullah bin Shaqiq said: I asked 'A'isha about the Messenger of Allah's (ﷺ) voluntary prayers, and she replied: Before the noon prayer, he used to pray four rak'ahs in my house; then would go out and lead the people in prayer; then come in and pray two rak'ahs. He would then lead the people in the sunset prayer; then come in and pray two rak'ahs. Then he would lead the people in the 'Isha' prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including Witr. At night he would pray for a long time standing and for a long time sitting, and when he recited the Holy Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when it was dawn he would pray two rak'ahs.

Umm Salamah reported: The Messenger of Allah (ﷺ) (may peace be upon came to Abu Salama (as he died). His eyes were fixedly open. He closed them, and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good, for angels say "Amen" to what you say. He then said: O Allah, forgive Abu Salama, raise his degree among those who are rightly guided, grant him a successor in his descendants who remain. Forgive us and him, O Lord of the Universe, and make his grave spacious, and grant him light in it.

This hadith has been narrated by Khalid al Hadhdha' with the same chain of transmitters but with this alteration that he said: (O Allah!) let Thee be the caretaker of what is left by him, and he said: Grant him expansion of the grave, but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh (thing too) which I have forgotten.

Umm 'Atiyya reported that when the Messenger of Allah (ﷺ) asked her to wash his daughter, he told her to start from the right side, and with those parts of the body over which Wudu' is performed.

Umm 'Atiyya reported that the Messenger of Allah (ﷺ) said to them (the women) in regard to the washing of his daughter to start from the right side and with those parts of the body over which Wudu' is performed.

Umm 'Atiyya, said: The Messenger of Allah (ﷺ) sent me some mutton of sadaqah. I sent a piece out of that to 'A'isha. When the Messenger of Allah (ﷺ) came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyyah) which you had sent to her. Whereupon he said: It has reached its proper place.

The son of Abu Bakra (RA) reported it on the authority of his father that the Apostle of Allah (ﷺ) had said: The two months of 'Id, Ramadan and Dhu'l-Hijja (are not incomplete).

'Abd ar-Rahman bin Abu Bakra (RA) reported on the authority of Abu Bakra (RA) that the Apostle of Allah (ﷺ) had said: The months of 'Id are not incomplete. And in the hadith narrated by Khalid (the words are):" The months, of 'Id are Ramadan and Dhu'l-Hijjah."

Nubaisha al-Hudhali reported Allah's Messenger (ﷺ) as saying: The days of Tashriq are the days of eating and drinking.

Nabaisha reported that Khalid said: I met Abu Malih and asked him and he narrated it to me from the Apostle of Allah (ﷺ) . A hadith like one (narrated above) with this addition: "And remembrance of Allah"

Abu Qatadah (RA) reported that Abu al Malih informed me: I went along with your father to 'Abdullah bin 'Amr (RA), and he narrated to us that the Messenger of Allah (ﷺ) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (ﷺ) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.

Ka'b bin Ujra (RA) reported that the Messenger of Allah (ﷺ) happened to pass by him during the period of Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b bin Ujra): Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.

Anas bin Malik (RA) reported: When anyone who has already a wife, marries a virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights. Khalid (one of the narrators) said. If I were to say that it could be directly traced to the Holy Prophet (ﷺ) , I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.

Abu Qilaba reported on the authority of Anas (RA) : It is the Sunnah to stay with a virgin (after having married her) for a week. Khalid (one of the narrators) said: I wish I can say that it can be traced up to the Holy Prophet (ﷺ) .

Ubida bin al-Simit (RA) reported Allah's Messenger (ﷺ) as saying: Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: When you disagree about a path, its breadth should be made seven cubits.

'Ubadah bin as-Samit reported: Allah's Messenger (ﷺ) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered by Allah, his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.

Sha'bi reported that the scribe of al-Mughirah bin Shu'bah said: Mu'awiyah wrote to Mughira: Write for me something which you heard from Allah's Messenger (ﷺ); and he wrote: I heard Allah's Messenger (ﷺ) as saying. Verily Allah disapproves three things for you: irrelevant talk, wasting of wealth and persistent questioning.

It has been narrated on the authority of Ma'qil bin Yasar who aaid: I remember being present on the Day of the Tree, and the Holy Prophet (ﷺ) was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred (in number). We did not take oath to the death, but to the effect that we would not run away from the battlefield.