Hadith 1955
Shaddid bin Aus said: Two are the things which I remember Allah's Messenger (ﷺ) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.
Hadith 1955
This hadith has been narrated on the authority of Khalid al-Hadhdha' through different chains of transmitters.
Hadith 2353
Ammar, the freed slave of Banu Hashim, reported that Ibn 'Abbas said that Allah's Messenger (ﷺ) died when he had attained the age of sixty-five.
Hadith 2353
This hadith has been narrated on the authority of Khalid with the same chain of transmitters.
Hadith 339
وحَدَّثَنَا
يَحْيَي بْنُ حَبِيبٍ الْحَارِثِيُّ ، حَدَّثَنَا
يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا
خَالِدٌ الْحَذَّاءُ ، عَنْ
عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، قَالَ : أَنْبَأَنَا
أَبُو هُرَيْرَةَ ، قَالَ : " كَانَ مُوسَى عَلَيْهِ السَّلَام رَجُلًا حَيِيًّا ، قَالَ : فَكَانَ لَا يُرَى مُتَجَرِّدًا ، قَالَ : فَقَالَ بَنُو إِسْرَائِيلَ : إِنَّهُ آدَرُ ، قَالَ : فَاغْتَسَلَ عِنْدَ مُوَيْهٍ ، فَوَضَعَ ثَوْبهُ عَلَى حَجَرٍ ، فَانْطَلَقَ الْحَجَرُ يَسْعَى ، وَاتَّبَعَهُ بِعَصَاهُ يَضْرِبُهُ ، ثَوْبِي حَجَرُ ، ثَوْبِي حَجَرُ ، حَتَّى وَقَفَ عَلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ ، وَنَزَلَت : يَأَيُّهَا الَّذِينَ آمَنُوا لا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا سورة الأحزاب آية 69 " .
Abu Hurairah (RA) reported that Moses (ؑ) was a modest person. He was never seen naked and Banu Isra'il said: (He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Israi'l, and this verse was revealed (pertaining to the incident): "O you who believe, be not like those who maligned Moses (ؑ), but Allah cleared him of what they said, and he was worthy of regard with Allah" (xxxiii. 69).
Hadith 2384
'Amr bin al-'As reported that Allah's Messenger (ﷺ) sent him in command of the army despatched to Dhat-as-Salasil. When 'Amr bin al-'As came back to the Holy Prophet (ﷺ) he said: Who amongst people are dearest to you? He said: A'isha. He then said: Who amongst men? He said: Her father, and I said: And who next? He said: Umar. He then enumerated some other men.
Hadith 2419
Anas reported Allah's Messenger (ﷺ) as saying: For every Umma there is a man of trust and the man of trust of this Umma is Abu 'Ubaida bin Jarrah.
Hadith 2568
Thauban, the freed slave of Allah's Messenger (ﷺ) , reported that Allah's Messenger (ﷺ) said: He who visits the sick continues to remain in the fruit garden of Paradise until he returns.
Hadith 2568
Thauban reported Allah's Apostle (ﷺ) as saying: Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.
Hadith 2704
Abu Musa, reported. We were along with Allah's Messenger (ﷺ) in an expedition. The rest of the hadith is the same (and there is an addition of these words in that): "He (the Holy Prophet) said: He Whom you are supplicating is nearer to every one of you than the neck of his camel." And there is no mention of these words: "There is no might and no power but that of Allah."
Hadith 2712
حَدَّثَنَا
عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ ،
وَأَبُو بَكْرِ بْنُ نَافِعٍ ، قَالَا : حَدَّثَنَا
غُنْدَرٌ ، حَدَّثَنَا
شُعْبَةُ ، عَنْ
خَالِدٍ ، قَالَ : سَمِعْتُ
عَبْدَ اللَّهِ بْنَ الْحَارِثِ يُحَدِّثُ ، عَنْ
عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنَّهُ أَمَرَ رَجُلًا إِذَا أَخَذَ مَضْجَعَهُ قَالَ : " اللَّهُمَّ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا لَكَ مَمَاتُهَا وَمَحْيَاهَا ، إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ " ، فَقَالَ لَهُ رَجُلٌ : أَسَمِعْتَ هَذَا مِنْ عُمَرَ ؟ ، فَقَالَ : مِنْ خَيْرٍ مِنْ عُمَرَ ، مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ابْنُ نَافِعٍ فِي رِوَايَتِهِ : عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ ، وَلَمْ يَذْكُرْ سَمِعْتُ .
'Abdullah bin 'Umar commanded a person that as he went to bed, he should say: "O Allah, Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee, and if Thou givest it life, safeguard it; and if Thou bringst death, grant it pardon. O Allah, I beg of Thee safety." A person said to him: Did you hear it from Umar? Thereupon he said: (I have heard from one) who is better than Umar, viz. from Allah's Messenger (ﷺ) . Ibn Nafi, reported this on the authority of 'Abdullah bin Harith but he did not make mention of this "that he heard it himself".
Hadith 2916
This hadith has been transmitted on the authority of Umm Salamah that Allah's Messenger (ﷺ) said to 'Ammar: A group of rebels would kill you.
Hadith 2916
This hadith has been narrated on the authority of Umm Salamah through another chain of transmitters.
Hadith 2997
حَدَّثَنَا
إِسْحَاقُ بْنُ إِبْرَاهِيمَ ،
وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ ،
ومحمد بن عبد الله الرزي جميعا ، عَنْ
الثَّقَفِيِّ وَاللَّفْظُ لِابْنِ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا
خَالِدٌ ، عَنْ
مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ
أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فُقِدَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لَا يُدْرَى مَا فَعَلَتْ ، وَلَا أُرَاهَا إِلَّا الْفَأْرَ أَلَا تَرَوْنَهَا إِذَا وُضِعَ لَهَا أَلْبَانُ الْإِبِلِ لَمْ تَشْرَبْهُ ، وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْهُ " ، قَالَ أَبُو هُرَيْرَةَ : فَحَدَّثْتُ هَذَا الْحَدِيثَ كَعْبًا ، فَقَالَ : آنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ ، قُلْتُ : نَعَمْ ، قَالَ : ذَلِكَ مِرَارًا ، قُلْتُ : أَأَقْرَأُ التَّوْرَاةَ ، وقَالَ إِسْحَاقُ فِي رِوَايَتِهِ : لَا نَدْرِي مَا فَعَلَتْ .
Abu Hurairah (RA) reported that Allah's Messenger (ﷺ) said: A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Hurairah (RA) said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (ﷺ) ? I ( Abu Hurairah (RA) ) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
Hadith 3000
حَدَّثَنَا
يَحْيَي بْنُ يَحْيَي ، حَدَّثَنَا
يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ
خَالِدٍ الْحَذَّاءِ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ
أَبِيهِ ، قَالَ : مَدَحَ رَجُلٌ رَجُلًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَقَالَ : " وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ، قَطَعْتَ عُنُقَ صَاحِبِكَ مِرَارًا ، إِذَا كَانَ أَحَدُكُمْ مَادِحًا صَاحِبَهُ لَا مَحَالَةَ ، فَلْيَقُلْ : أَحْسِبُ فُلَانًا وَاللَّهُ حَسِيبُهُ ، وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا أَحْسِبُهُ ، إِنْ كَانَ يَعْلَمُ ذَاكَ كَذَا وَكَذَا " .
'Abdul Rahman bin Abu Bakra (RA) reported on the authority of his father that a person praised another person in the presence of Allah's Apostle (ﷺ) , whereupon he said: Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so.
Hadith 3000
Abdul Rahman bin Abu Bakra (RA) reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (ﷺ) , and a person said: Allah's Messenger, no person is more excellent than he after Allah's Messenger (ﷺ) . Thereupon Allah's Apostle (ﷺ) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (ﷺ) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers).