Jabir bin 'Abdullah (RA) reported this narration from Allah's Apostle (ﷺ) but with this variation that he said: He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.

Jabir (b. 'Abdullah) (RA) reported Allah's Messenger (ﷺ) as saying: Life grant is for one upon whom it is bestowed.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: Life grant is permissible.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Life grant is permissible. This ha: dith is narrated on the authority of Qatada with the same chain of transmitters.

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters and in the hadith narrated on the authority of Ibn Idris (the words are): "He (commanded) to crush his head between two stones."

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

It has been narrated on the authority of Anas bin Malik (RA) who said: When they (Companions of the Holy Prophet) were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts (not being allowed to proceed to Makkah), the Qur'anic verse: Inna fatahna... laka fathan mobinan to fauzan 'aziman, was revealed to him. (At this) he said: On me has descended a verse that is dearer to me than the whole world.

This tradition has been narrated through more; than one chain of transmitters.

This tradition has been narrated on the same authority through a different chain of transmitters.

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

It has been narrated on the authority of Sulaiman bin Yasar who said: People dispersed from around Abu Hurairah (RA) , and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (ﷺ) . He said: Yes. I heard the Messenger of Allah (ﷺ) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a" brave warrior". And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):" He is a generous fellow" and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.

This hadith has been transmitted on the authority of Yahya with a slight change of wording.

This hadith has been narrated on the authority of Shu'bah through other chains of transmitters.

Shu'bah reported: Qatada informed me that he had heard Anas saying that Allah's Messenger (may peace be npon him) sacrificed (the horned rams) and like that. I said: Did you (Qatada) hear from Anas? He said. Yes.

This hadith has been narrated on the authority of Ibn 'Umar through other chains of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Shu'bah through another chain of transmitters.

Anas reported that the Companions of Allah's Apostle (ﷺ) said to him: The People of the Book offer us salutations (by saying as-Salamu-'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).

Anas reported that a Jewess came to Allah's Messenger (ﷺ) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). When the effect of this poison were felt by him he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? He said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording.

Anas reported Allah's Apostle (ﷺ) as saying: You would be shown in it jugs of gold and silver (as numerous) as the number of stars in the sky.

This hadith has been transmitted on the authority of Anas with a slight variation of wording.

Musa bin Anas reported on the authority of his father: It never happened that Allah's Messenger (ﷺ) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want.

This hadith has been transmitted on the authority of Qatada.

This hadith has been narrated on the authority of Anas through another chain of transmitters.

This hadith has been narrated on the authority of Shulba with the same chain of transmitters.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

A'isha reported that Allah's Messenger (ﷺ) said: He who loves to meet Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I ('A'isha) said: Allah's Apostle, so far as the feeling of aversion against death is concerned, we all have this feeling. Thereupon he (the Holy Prophet) said: It is not that (which you construe), but (this) that when a believer (at the time of death) is given the glad tidings of the mercy of Allah, His Pleasure, and of Paradise, he loves to meet Allah, and Allah also loves to meet him, and when an unbeliever is given the news of the torment at the Hand of Allah, and Hardship to be imposed by Him, he dislikes to meet Allah and Allah also abhors to meet him.

This hadith has been narrated on the authority of Humaid with the same chain of transmitters, but with a slight variation of wording.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: He who would climb this hill of Murar. The rest of the hadith is the same but with this variation that it was a desert Arab who was finding out his lost thing.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If ten scholars of the Jews would follow me, no Jew would be left upon the surface of the earth who would not embrace Islam.

'Abdullah bin Harith bin Naufal reported: I was standing along with Ubayy bin Ka'b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah's Messenger (ﷺ) as saying: The Euphrates would soon uncover a mountain of gold and when the people would hear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Abu Ka'b stood under the shade of the battlement of Hassan.

'A'isha reported: I heard Allah's Messenger (ﷺ) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse: "He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) (ﷺ) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers.

This hadith has been transmitted on the same authority but with this variation that the hadith trarismitted on the authority of Nabra (the words are): One who is better than I informed me, and he was Abu Qatatda, and in the hadith transmitted on the authority of Khalid instead of the word 'bu_us' there is 'dys' or 'yadis', i. e.:" how sad it is".

Al-Sha'bi reported: We visited Fatima bin Qais and she served us fresh dates which are called rutab and she also served us barley. I asked her about that woman in whose case three divorces had been pronounced as to how much time she should count as the waiting period. She said: My husband pronounced three divorces in my case and Allah's Messenger (ﷺ) permitted me to spend any waiting period in my family. (It was during this period) that announcement was made for the people to observe prayer in the bigger Mosque. I went there along with people and I was in the front row meant for women and it was adjacent to the last row of men and I heard Allah's Messenger (ﷺ) deliver sermon sitting on the pulpit. He said: The cousin of Tamim (Dari) sailed in the ocean. The rest of the hadith is the same but with this addition: "(I see) as if I am looking to Allah's Apostle (ﷺ) pointing his rod towards the land (and saying): It is Taiba, i. e. Madinah."

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) said: I and the Last Hour have been sent like this. Shu'bah said: I heard Qatada as saying in his narration: The excellence of one over the other. And I do not know whether he narrated it from Anas or Qatada himself said so.