حماد بن سلمة البصري
Narrator Profile
Sunan Abi Dawud
Page 6 of 7
Hadith 4543
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الدِّيَةِ عَلَى أَهْلِ الْإِبِلِ مِائَةً مِنَ الْإِبِلِ ، وَعَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ ، وَعَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ ، وَعَلَى أَهْلِ الْحُلَلِ مِائَتَيْ حُلَّةٍ ، وَعَلَى أَهْلِ الْقَمْحِ شَيْئًا لَمْ يَحْفَظْهُ مُحَمَّدٌ ".
Narrated Ata ibn Abu Rabah: The Messenger of Allah ﷺ gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Hadith 4571
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا وُهَيْبٌ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنِ الْمُغِيرَةِ ، عَنْ عُمَرَ بِمَعْنَاهُ ، قَالَ أَبُو دَاوُد : رَوَاهُ حَمَّادُ بْنُ زَيْدٍ ، وَحَمَّادُ بْنُ سَلَمَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، أَنَّ عُمَرَ ، قَالَ .
The tradition mentioned above has also been transmitted by Umar through a different chain of narrators to the same effect. Abu Dawud said: Hammad bin Zaid and Hammad bin Salamah transmitted it from Hisham bin 'Arubah on his father's authority who said that Umar said. . .
Hadith 4579
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ ، حَدَّثَنَا عِيسَى ، عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ أَوْ فَرَسٍ أَوْ بَغْلٍ " ، قَالَ أَبُو دَاوُد : رَوَى هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ ، وَخَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، لَمْ يَذْكُرَا أَوْ فَرَسٍ أَوْ بَغْلٍ .
Narrated Abu Hurairah: The Messenger of Allah ﷺ gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad bin Salamah and Khalid bin Abdullah transmitted this tradition from Muhammad bin Amr, but they did not mention "or a horse or a mule"
Hadith 4582
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ وَرِثَ مِيرَاثًا يَرِثُ عَلَى قَدْرِ مَا عَتَقَ مِنْهُ " ، قَالَ أَبُو دَاوُد : رَوَاهُ وُهَيْبٌ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَرْسَلَهُ حَمَّادُ بْنُ زَيْدٍ ، وَإِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَجَعَلَهُ إِسْمَاعِيل ابْنُ عُلَيَّةَ قَوْلَ عِكْرِمَةَ .
Narrated Abdullah ibn Abbas: The Prophet ﷺ said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali, from the Prophet ﷺ: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i. e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet ﷺ. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.
Hadith 4601
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ ، عَنْ يَحْيَى بْنِ يَعْمَرَ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، قَالَ : " قَدِمْتُ عَلَى أَهْلِي وَقَدْ تَشَقَّقَتْ يَدَايَ فَخَلَّقُونِي بِزَعْفَرَانٍ ، فَغَدَوْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ ، وَقَالَ : اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ " .
Ammar bin Yasir said: I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet ﷺ and saluted him, but he did not return me salutation. He said: Go and wash it away from you.
Hadith 4602
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ سُمَيَّةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا " أَنَّهُ اعْتَلَّ بَعِيرٌ لِصَفِيَّةَ بِنْتِ حُيَيٍّ وَعِنْدَ زَيْنَبَ فَضْلُ ظَهْرٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِزَيْنَبَ : أَعْطِيهَا بَعِيرًا ، فَقَالَتْ : أَنَا أُعْطِي تِلْكَ الْيَهُودِيَّةَ ، فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَهَجَرَهَا ذَا الْحِجَّةِ وَالْمُحَرَّمَ وَبَعْضَ صَفَرٍ " .
Aishah said: The camel of Safiyyah daughter of Huyayy was fatigued, and Zainab had a surplus mount. The Messenger of Allah ﷺ said to Zainab: Give her the camel. She said: Should I give to that Jewess? Thereupon the Messenger of Allah ﷺ became angry and kept away from her during Dhu al-Hijjah, Muharram, and a part of Safar.
Hadith 4615
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ ، عَنِ الْحَسَنِ ، فِي قَوْلِهِ تَعَالَى : " وَلِذَلِكَ خَلَقَهُمْ سورة هود آية 119 ، قَالَ : خَلَقَ هَؤُلَاءِ لِهَذِهِ وَهَؤُلَاءِ لِهَذِهِ " .
Khalid al-Hadhdha, asked al-Hasan about the Quranic verse: “And for this did He create them. ” He said: He created these for this and those for that.
Hadith 4618
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، قَالَ : حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا حُمَيْدٌ ، قَالَ : " قَدِمَ عَلَيْنَا الْحَسَنُ مَكَّةَ ، فَكَلَّمَنِي فُقَهَاءُ أَهْلِ مَكَّةَ أَنْ أُكَلِّمَهُ فِي أَنْ يَجْلِسَ لَهُمْ يَوْمًا يَعِظُهُمْ فِيهِ ، فَقَالَ : نَعَمْ ، فَاجْتَمَعُوا فَخَطَبَهُمْ فَمَا رَأَيْتُ أَخْطَبَ مِنْهُ ، فَقَالَ رَجُلٌ : يَا أَبَا سَعِيدٍ مَنْ خَلَقَ الشَّيْطَانَ ؟ فَقَالَ : سُبْحَانَ اللَّهِ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ ! خَلَقَ اللَّهُ الشَّيْطَانَ وَخَلَقَ الْخَيْرَ وَخَلَقَ الشَّرَّ ، قَالَ الرَّجُلُ : قَاتَلَهُمُ اللَّهُ كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ " .
Humaid said: Al-Hasan came to us. The jurists of Makkah told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Saeed, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man.
Hadith 4635
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ، عَنْ أَبِيه ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ذَاتَ يَوْمٍ : أَيُّكُمْ رَأَى رُؤْيَا ؟ ، فَذَكَرَ مَعْنَاهُ وَلَمْ يَذْكُرِ الْكَرَاهِيَةَ ، قَالَ : فَاسْتَاءَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي فَسَاءَهُ ذَلِكَ ، فَقَالَ : خِلَافَةُ نُبُوَّةٍ ثُمَّ يُؤْتِي اللَّهُ الْمُلْكَ مَنْ يَشَاءُ .
Abu Bakrah said: One day the Prophet ﷺ asked: Which of you had a dream? He then mentioned the rest of the tradition to the same effect, but he did not mention the word “disliked”. Instead, he said: The Messenger of Allah ﷺ was grieved about that. He then said: There will be a caliphate on the model of prophecy, then Allah will give the kingdom to whom he wills.
Hadith 4637
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنِي عَفَّانُ بْنُ مُسْلِمٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ أَشْعَثَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِيهِ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ : أَنَّ رَجُلًا ، قَالَ : " يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ كَأَنَّ دَلْوًا دُلِّيَ مِنَ السَّمَاءِ ، فَجَاءَ أَبُو بَكْرٍ فَأَخَذَ بِعَرَاقِيهَا فَشَرِبَ شُرْبًا ضَعِيفًا ، ثُمَّ جَاءَ عُمَرُ فَأَخَذَ بِعَرَاقِيهَا فَشَرِبَ حَتَّى تَضَلَّعَ ، ثُمَّ جَاءَ عُثْمَانُ فَأَخَذَ بِعَرَاقِيهَا فَشَرِبَ حَتَّى تَضَلَّعَ ، ثُمَّ جَاءَ عَلِيٌّ فَأَخَذَ بِعَرَاقِيهَا فَانْتَشَطَتْ وَانْتَضَحَ عَلَيْهِ مِنْهَا شَيْءٌ " .
Samurah bin Jundub told that a man said: Messenger of Allah ﷺ! I saw (in a dream) that a bucket was hung from the sky. Abu Bakr came, caught hold of both ends of its wooden handle, and drank a little of it. Next came Umar who caught hold of both ends of its wooden handle and drank of it to his fill. Next came Uthman who caught hold of both ends of its handle and drank of it to his fill. Next came ‘All. He caught hold of both ends of its handle, but it became upset and some (water) from it was sprinkled on him.
Hadith 4640
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا بُرْدٌ أَبُو الْعَلَاءِ ، عَنْ مَكْحُولٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَوْضِعُ فُسْطَاطِ الْمُسْلِمِينَ فِي الْمَلَاحِمِ : أَرْضٌ يُقَالُ لَهَا الْغُوطَةُ " .
Makhul reported the Messenger of Allah ﷺ as saying: The place of the assembly of Muslims at the time of war will be in a land called al-Ghutah.
Hadith 4654
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ . ح وحَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ مُوسَى : فَلَعَلَّ اللَّهَ ، وَقَالَ ابْنُ سِنَانٍ : " اطَّلَعَ اللَّهُ عَلَى أَهْلِ بَدْرٍ ، فَقَالَ : اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying – will be according to the version of Musa: Perhaps Allah, and Ibn Sinan’s version has: Allah looked at the participants of the battle of Badr (with mercy) and said: Do whatever you wish ; I have forgiven you.
Hadith 4656
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ أَبُو عُمَرَ الضَّرِيرُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَنَّ سَعِيدَ بْنَ إِيَاسٍ الْجُرَيْرِيَّ أَخْبَرَهُمْ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ ،عَنِ الْأَقْرَعِ مُؤَذِّنِ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : " بَعَثَنِي عُمَرُ إِلَى الْأُسْقُفِّ فَدَعَوْتُهُ ، فَقَالَ لَهُ عُمَرُ : وَهَلْ تَجِدُنِي فِي الْكِتَابِ ؟ قَالَ : نَعَمْ ، قَالَ : كَيْفَ تَجِدُنِي ؟ قَالَ : أَجِدُكَ قَرْنًا فَرَفَعَ عَلَيْهِ الدِّرَّةَ ، فَقَالَ : قَرْنٌ مَهْ ؟ فَقَالَ : قَرْنٌ حَدِيدٌ أَمِينٌ شَدِيدٌ ، قَالَ : كَيْفَ تَجِدُ الَّذِي يَجِيءُ مِنْ بَعْدِي ؟ فَقَالَ : أَجِدُهُ خَلِيفَةً صَالِحًا غَيْرَ أَنَّهُ يُؤْثِرُ قَرَابَتَهُ ، قَالَ عُمَرُ : يَرْحَمُ اللَّهُ عُثْمَانَ ثَلَاثًا ، فَقَالَ : كَيْفَ تَجِدُ الَّذِي بَعْدَهُ ؟ قَالَ : أَجِدُهُ صَدَأَ حَدِيدٍ ، فَوَضَعَ عُمَرُ يَدَهُ عَلَى رَأْسِهِ ، فَقَالَ : يَا دَفْرَاهُ يَا دَفْرَاهُ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ خَلِيفَةٌ صَالِحٌ ، وَلَكِنَّهُ يُسْتَخْلَفُ حِينَ يُسْتَخْلَفُ وَالسَّيْفُ مَسْلُولٌ وَالدَّمُ مُهْرَاقٌ " ، قَالَ أَبُو دَاوُد : الدَّفْرُ النَّتْنُ .
Narrated Umar ibn al-Khattab: Al-Aqra, the muadhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him. Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him? He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed. Abu Dawud said: Al-dafr means filth or evil smell.
Hadith 4676
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْإِيمَانُ بِضْعٌ وَسَبْعُونَ ، أَفْضَلُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَدْنَاهَا إِمَاطَةُ الْعَظْمِ عَنِ الطَّرِيقِ ، وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ " .
Abu Hurairah reported the Messenger of Allah ﷺ as saying: Faith has over seventy branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the removal of a bone from the road. And modesty is a branch of faith.
Hadith 4716
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ ، قَالَ : سَمِعْتُ حَمَّادَ بْنَ سَلَمَةَ يُفَسِّرُ حَدِيثَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ ، قَالَ : " هَذَا عِنْدَنَا حَيْثُ أَخَذَ اللَّهُ عَلَيْهِمُ الْعَهْدَ فِي أَصْلَابِ آبَائِهِمْ حَيْثُ ، قَالَ : أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى سورة الأعراف آية 172 " .
Explaining the tradition “Every child is a born on Islam”, Hammad bin Salamah said: In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said: “Am I not your Lord? They said: Yes.
Hadith 4718
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ رَجُلًا قَالَ : " يَا رَسُولَ اللَّهِ أَيْنَ أَبِي ؟ قَالَ : أَبُوكَ فِي النَّارِ فَلَمَّا قَفَّى ، قَالَ : إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ " .
Anas said: A man asked: where is my father, Messenger of Allah? He replied! Your father is in Hell. When he turned his back, he said: My father and your father are in Hell.
Hadith 4719
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ : " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ ابْنِ آدَمَ مَجْرَى الدَّمِ " .
Anas bin Malik reported the Messenger of Allah ﷺ as saying: The devil flows in a man like his blood.
Hadith 4731
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، أخبرنا حَمَّادٌ . ح وأخبرنا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ ، حَدَّثَنَا أَبِي ، أخبرنا شُعْبَةُ الْمَعْنَى ، عَنْ يَعْلَى بْنِ عَطَاءٍ ، عَنْ وَكِيعٍ ، قَالَ مُوسَى : ابْنِ عُدُسٍ ، عَنْ أَبِي رَزِينٍ ، قَالَ مُوسَى : الْعُقَيْلِيِّ ، قَالَ : قُلْتُ : " يَا رَسُولَ اللَّهِ ، أَكُلُّنَا يَرَى رَبَّهُ ؟ قَالَ ابْنُ مُعَاذٍ : مُخْلِيًا بِهِ يَوْمَ الْقِيَامَةِ ، وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ ؟ قَالَ : يَا أَبَا رَزِينٍ ، أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ ؟ , قَالَ ابْنُ مُعَاذٍ : لَيْلَةَ الْبَدْرِ مُخْلِيًا بِهِ ، ثُمَّ اتَّفَقَا ، قُلْتُ : بَلَى ، قَالَ : فَاللَّهُ أَعْظَمُ ؟ , قَالَ ابْنُ مُعَاذٍ : قَالَ : فَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلْقِ اللَّهِ ، فَاللَّهُ أَجَلُّ وَأَعْظَمُ " .
Narrated Abu Razin al-Uqayli: I asked: Messenger of Allah! will each one of us see his Lord? Ibn Muadh's version has: "being alone with Him, on the Day of Resurrection? And what sign is there is His creation?" He replied: Abu Razin! does each one of you not see the moon? Ibn Muadh's version has: "on the night when it is full, being alone with it?" Then the agreed version goes: I said: Yes. He said: Allah is more great. Ibn Muadh's version has: It is only part of Allah's creation, but Allah is more glorious and greater.
Hadith 4744
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، أخبرنا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ ، قَالَ لِجِبْرِيلَ : اذْهَبْ فَانْظُرْ إِلَيْهَا ، فَذَهَبَ فَنَظَرَ إِلَيْهَا ، ثُمَّ جَاءَ ، فَقَالَ : أَيْ رَبِّ ، وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ إِلَّا دَخَلَهَا ، ثُمَّ حَفَّهَا بِالْمَكَارِهِ ، ثُمَّ قَالَ : يَا جِبْرِيلُ اذْهَبْ فَانْظُرْ إِلَيْهَا ، فَذَهَبَ فَنَظَرَ إِلَيْهَا ثُمَّ جَاءَ ، فَقَالَ : أَيْ رَبِّ ، وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَدْخُلَهَا أَحَدٌ ، قَالَ : فَلَمَّا خَلَقَ اللَّهُ النَّارَ ، قَالَ : يَا جِبْرِيلُ ، اذْهَبْ فَانْظُرْ إِلَيْهَا ، فَذَهَبَ فَنَظَرَ إِلَيْهَا ، ثُمَّ جَاءَ ، فَقَالَ : أَيْ رَبِّ ، وَعِزَّتِكَ لَا يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا ، فَحَفَّهَا بِالشَّهَوَاتِ ، ثُمَّ قَالَ : يَا جِبْرِيلُ ، اذْهَبْ فَانْظُرْ إِلَيْهَا ، فَذَهَبَ فَنَظَرَ إِلَيْهَا ، ثُمَّ جَاءَ ، فَقَالَ : أَيْ رَبِّ ، وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لَا يَبْقَى أَحَدٌ إِلَّا دَخَلَهَا " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it. He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it. When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.
Hadith 4756
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، أخبرنا حَمَّادٌ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلَّا وَقَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ ، وَإِنِّي أُنْذِرُكُمُوهُ ، فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَقَالَ : لَعَلَّهُ سَيُدْرِكُهُ مَنْ قَدْ رَآنِي وَسَمِعَ كَلَامِي , قَالُوا : يَا رَسُولَ اللَّهِ ، كَيْفَ قُلُوبُنَا يَوْمَئِذٍ أَمِثْلُهَا الْيَوْمَ ؟ قَالَ : أَوْ خَيْرٌ " .
Narrated Abu Ubaydah ibn al-Jarrah: I heard the Prophet ﷺ say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah ﷺ described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
Hadith 4792
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ عَمْروٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ : " أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : بِئْسَ أَخُو الْعَشِيرَةِ ، فَلَمَّا دَخَلَ انْبَسَطَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَلَّمَهُ ، فَلَمَّا خَرَجَ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، لَمَّا اسْتَأْذَنَ ؟ قُلْتَ : بِئْسَ أَخُو الْعَشِيرَةِ ، فَلَمَّا دَخَلَ انْبَسَطْتَ إِلَيْهِ ، فَقَالَ : يَا عَائِشَةُ ، إِنَّ اللَّهَ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ " .
Narrated Aishah, Ummul Muminin: A man asked permission to see the Prophet ﷺ, and the Prophet ﷺ said: He is a bad member of the tribe. When he entered, the Messenger of Allah ﷺ treated in a frank and friendly way and spoke to him. When he departed, I said: Messenger of Allah! When he asked permission, you said: He is a bad member of the tribe, but when he entered, you treated him in a frank and friendly way. The Messenger of Allah replied: Aishah! Allah does not like the one who is unseemly and lewd in his language.
Hadith 4802
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " كَانَتِ الْعَضْبَاءُ لَا تُسْبَقُ ، فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ ، فَسَابَقَهَا فَسَبَقَهَا الْأَعْرَابِيُّ ، فَكَأَنَّ ذَلِكَ شَقَّ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : حَقٌّ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لَا يَرْفَعَ شَيْئًا مِنَ الدُّنْيَا إِلَّا وَضَعَهُ " .
Anas said: The she-camel of the Messenger of Allah ﷺ called Al-Adba had not been outstripped by another, but an Arabi (a nomadic Arab) came on a young riding camel of his and it outstripped it. That distressed the companions of the Messenger of Allah ﷺ, but he said: It is Allah’s right that nothing should become exalted in the world but he lowers it.
Hadith 4807
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ يُونُسَ ، وَحُمَيْدٍ ، عَنِ الْحَسَنِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ ، وَيُعْطِي عَلَيْهِ مَا لَا يُعْطِي عَلَى الْعُنْفِ " .
Abdullah bin Mughaffal reported the Messenger of Allah ﷺ as saying: Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness.
Hadith 4812
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، " أَنَّ الْمُهَاجِرِينَ قَالُوا : يَا رَسُولَ اللَّهِ ، ذَهَبَتْ الْأَنْصَارُ بِالْأَجْرِ كُلِّهِ ، قَالَ : لَا ، مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ " .
Narrated Anas ibn Malik: The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them.
Hadith 4819
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنَّ امْرَأَةً كَانَ فِي عَقْلِهَا شَيْءٌ ، بِمَعْنَاهُ .
Anas reported this tardition to the same effect through a different chain of narrators. This version adds: A woman who had something (feebleness) in her mind.
Hadith 4853
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، قَالَ : كُنْتُ عِنْدَ أَبِي جَالِسًا وَعِنْدَهُ غُلَامٌ فَقَامَ ثُمَّ رَجَعَ ، فَحَدَّثَ أَبِي عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا قَامَ الرَّجُلُ مِنْ مَجْلِسٍ ثُمَّ رَجَعَ إِلَيْهِ فَهُوَ أَحَقُّ بِهِ " .
Abu Salih said: I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Hurairah from the prophet ﷺ saying: If anyone gets up from where he has been sitting and comes back to it, he has most right to it.
Hadith 4865
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا اللَّيْثُ . ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَضَعَ وَقَالَ قُتَيْبَةُ : يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى , زَادَ قُتَيْبَةُ وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ " .
Jabir said: The Messenger of Allah ﷺ forbade that a man should lie placing (and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.
Hadith 4887
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَجْلَانَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "أَيَعْجِزُ أَحَدُكُمْ أَنْ يَكُونَ مِثْلَ أَبِي ضَمْضَمٍ , قَالُوا : وَمَنْ أَبُو ضَمْضَمٍ ، قَالَ : رَجُلٌ فِيمَنْ كَانَ مِنْ قَبْلِكُمْ بِمَعْنَاهُ , قَالَ : عِرْضِي لِمَنْ شَتَمَنِي " , قَالَ أَبُو دَاوُد :رَوَاهُ هَاشِمُ بْنُ الْقَاسِمِ ، قَالَ : عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْعَمِّيِّ ، عَنْ ثَابِتٍ ، قَالَ : حَدَّثَنَا أَنَسٌ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ ، قَالَ أَبُو دَاوُد : وَحَدِيثُ حَمَّادٍ أَصَحُّ .
Abdur-Rahman bin ‘Ajlan reported the Messenger of Allah ﷺ as saying: Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied: A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has: who would say (in the morning): My honors is for the one who reviles me. Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad bin Adb Allah al-'Ammi from Thabit on the authority of Anas from Prophet ﷺ to the same effect. Abu Dawud said: The tradition of Hammad (i. e. Abdur-Rahman's version) is sounder.
Hadith 4933
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا بِشْرُ بْنُ خَالِدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَا : حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، قَالَتْ : " إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعٍ أَوْ سِتٍّ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ ، وَقَالَ بِشْرٌ : فَأَتَتْنِي أُمُّ رُومَانَ وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي ، فَأُتِيَ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْباب ، فَقُلْتُ : هِيهْ هِيهْ " , قَالَ أَبُو دَاوُد : أَيْ تَنَفَّسَتْ فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنْ الْأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ , دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الْآخَرِ .
Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ married me when I was seven or six. When we came to Madina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah ﷺ, and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.
Hadith 4935
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " فَلَمَّا قَدِمْنَا الْمَدِينَةَ جَاءَنِي نِسْوَةٌ وَأَنَا أَلْعَبُ عَلَى أُرْجُوحَةٍ وَأَنَا مُجَمَّمَةٌ ، فَذَهَبْنَ بِي فَهَيَّأْنَنِي وَصَنَعْنَنِي ، ثُمَّ أَتَيْنَ بِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعِ سِنِينَ " .
Narrated Aishah, Ummul Muminin: When we came to Madina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah ﷺ and he took up cohabitation with me, when I was nine.
Hadith 4940
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، " أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَتْبَعُ حَمَامَةً ، فَقَالَ : شَيْطَانٌ يَتْبَعُ شَيْطَانَةً " .
Narrated Abu Hurairah: The Messenger of Allah ﷺ saw a man pursuing a pigeon. He said: A devil is pursuing a female devil.
Hadith 4951
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، قَالَ : " ذَهَبْتُ بِعَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ ، قَالَ : هَلْ مَعَكَ تَمْرٌ , قُلْتُ : نَعَمْ , قَالَ : فَنَاوَلْتُهُ تَمَرَاتٍ ، فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ، ثُمَّ فَغَرَ فَاهُ فَأَوْجَرَهُنَّ إِيَّاهُ ، فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : حُبُّ الْأَنْصَارِ التَّمْرَ ، وَسَمَّاهُ عَبْدَ اللَّهِ " .
Anas said; I took Abdullah bin Abi Talhah, when he was born, to the Prophet ﷺ, and the prophet ﷺ was wearing a wool;en cloak and rubbing tar on his camel. He asked: Have you some dates? I said: Yes. I then gave him some dates which he put in his mouth, chewed them, opened his mouth and them in it. The baby began to lick them. The prophet ﷺ said: ANSAR’s favourite (fruit) is dates. And he gave him the name of Abdur-Rahman.
Hadith 4969
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَيْنَا ، وَلِي أَخٌ صَغِيرٌ يُكْنَى : أَبَا عُمَيْرٍ ، وَكَانَ لَهُ نُغَرٌ يَلْعَبُ بِهِ فَمَاتَ ، فَدَخَلَ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ ، فَرَآهُ حَزِينًا , فَقَالَ : مَا شَأْنُهُ ؟ قَالُوا : مَاتَ نُغَرُهُ , فَقَالَ : يَا أَبَا عُمَيْرٍ ، مَا فَعَلَ النُّغَيْرُ " .
Anas bin Malik said: The Messenger of Allah ﷺ used to come to visit us. I had a younger brother who was called Abu ‘Umair by Kunyah (surname). He had a sparrow with which he played, but it died. So one day the prophet ﷺ came to see him and saw him grieved. He asked: What is the matter with him? The people replied: His sparrow has died. He then said: Abu ‘Umair! What has happened to the little sparrow?
Hadith 4975
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ أَيُّوبَ , وَحَبِيبِ بْنِ الشَّهِيدِ , وَهِشَامٍ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَقُولَنَّ أَحَدُكُمْ : عَبْدِي وَأَمَتِي ، وَلَا يَقُولَنَّ الْمَمْلُوكُ : رَبِّي وَرَبَّتِي ، وَلْيَقُلِ الْمَالِكُ : فَتَايَ وَفَتَاتِي ، وَلْيَقُلِ الْمَمْلُوكُ : سَيِّدِي وَسَيِّدَتِي ، فَإِنَّكُمُ الْمَمْلُوكُونَ ، وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ ".
Narrated Abu Hurairah: The Prophet ﷺ said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Hadith 4979
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يَقُولَنَّ أَحَدُكُمْ : جَاشَتْ نَفْسِي وَلَكِنْ لِيَقُلْ : لَقِسَتْ نَفْسِي " .
Aishah reported the Prophet ﷺ as saying: None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed).
Hadith 4983
حَدَّثَنَا الْقَعْنَبِيُّ ، عَنْ مَالِكٍ . ح ، وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا سَمِعْتَ ، وَقَالَ مُوسَى : إِذَا قَالَ الرَّجُلُ هَلَكَ النَّاسُ فَهُوَ أَهْلَكُهُمْ " , قال أبو داود : قَالَ مَالِكٌ : إِذَا قَالَ ذَلِكَ تَحَزُّنًا لِمَا يَرَى فِي النَّاسِ : يَعْنِي فِي أَمْرِ دِينِهِمْ ، فَلَا أَرَى بِهِ بَأْسًا ، وَإِذَا قَالَ ذَلِكَ عُجْبًا بِنَفْسِهِ وَتَصَاغُرًا لِلنَّاسِ ، فَهُوَ الْمَكْرُوهُ الَّذِي نُهِيَ عَنْهُ .
Narrated Abu Hurairah: The Prophet ﷺ said: When you hear. . . . (Musa's version has): When a man says people have perished, he is the one who has suffered that fate most. Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Hadith 4993
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ . ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ ، عَنْ مُهَنَّا أَبِي شِبْلٍ ، قال أبو داود : وَلَمْ أَفْهَمْهُ مِنْهُ جَيِّدًا ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ ، عَنْ شُتَيْرٍ ، قَالَ نَصْرٌ : ابْنِ نَهَّارٍ , عَنْ أَبِي هُرَيْرَةَ ، قَالَ نَصْرٌ , عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " حُسْنُ الظَّنِّ مِنْ حُسْنِ الْعِبَادَةِ " , قال أبو داود : مُهَنَّا ثِقَةٌ بَصْرِيٌّ .
Narrated Abu Hurairah: The Prophet ﷺ said: To harbour good thoughts is a part of well-conducted worship. (This is according to Nasr's version). Abu Dawud said: Mahna' is reliable and he is from Basrah.
Hadith 5025
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَأَيْتُ اللَّيْلَةَ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ ، وَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ ، فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الْآخِرَةِ ، وَأَنَّ دِينَنَا قَدْ طَابَ " .
Narrated Anas ibn Malik: The Prophet ﷺ said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
Hadith 5042
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أَبِي ظَبْيَةَ , عَنْ مُعَاذِ بْنِ جَبَلٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا مِنْ مُسْلِمٍ يَبِيتُ عَلَى ذِكْرٍ طَاهِرًا ، فَيَتَعَارُّ مِنَ اللَّيْلِ ، فَيَسْأَلُ اللَّهَ خَيْرًا مِنَ الدُّنْيَا وَالْآخِرَةِ إِلَّا أَعْطَاهُ إِيَّاهُ " , قال ثَابِتٌ الْبُنَانِيُّ : قَدِمَ عَلَيْنَا أَبُو ظَبْيَةَ فَحَدَّثَنَا بِهَذَا الْحَدِيثِ ، عَنْ مُعَاذِ بْنِ جَبَلٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ثَابِتٌ : قَالَ فُلَانٌ : لَقَدْ جَهِدْتُ أَنْ أَقُولَهَا حِينَ أَنْبَعِثُ ، فَمَا قَدَرْتُ عَلَيْهَا .
Narrated Muadh ibn Jabal: The Prophet ﷺ said: If a Muslim sleeps while remembering Allah, in the state of purification, is alarmed while asleep at night, and asks Allah for good in this world and in the Hereafter. He surely gives it to him. Thabit al-Bunani said: Abu Zabyah came to visit us and he transmitted this tradition to us from Muadh ibn Jabal from the Prophet ﷺ. Thabit said: So and so said: I tried my best to utter these (prayers) when I got up, but I could not do.
Hadith 5053
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا أَوَى إِلَى فِرَاشِهِ ، قَالَ : الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا ، فَكَمْ مِمَّنْ لَا كَافِيَ لَهُ وَلَا مُؤْوِيَ " .
Anas said: When the Messenger of Allah ﷺ went to his bed, he would say: Praise be to Allah who has fed us, given us drink, satisfied us and given us refuge. Many there are who have no one to provide sufficiency for them, or give them refuge.
