Narrated Muawiyah ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet ﷺ: Do you know that the Messenger of Allah ﷺ prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and Umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.

Nafi said Ibn Umar felt cold and said Throw a garment over me, Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah ﷺ has forbidden those who are in sacred state to wear it?

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Messenger of Allah ﷺ married me when we were not in the sacred state at Sarif.

Ibn Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Messenger of Allah ﷺ but he did not accept it. He said “We are wearing ihram”. He replied, Yes.

Kaab said “Locusts are counted along with the game of the sea. ”

Kaab bin Ujrah said that the Messenger of Allah ﷺ said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ and his Companions performed Umrah from al-Ji'ranah. They went quickly round the House (the Kabah) moving their shoulders) proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.

Abu Al Tufail said I said to Ibn Abbas Your people think that the Messenger of Allah ﷺ walked proudly with swift strides while going round the Kaabah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part). ” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Messenger of Allah ﷺ walked proudly while going round the Kaabah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Messenger of Allah ﷺ said to the Companions “Walk proudly (moving shoulders) while going round the Kaabah in first three circuits. (Ibn Abbas said) But this is not sunnah. I said “Your people think that the Messenger of Allah ﷺ ran between Al Safa and Al Marwah on a Camel and that is sunnah. ” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Messenger of Allah ﷺ ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Messenger of Allah ﷺ and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ and his Companions performed Umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Kabah) in three circuits and walked as usual in four circuits.

Narrated Az-Zuhri: Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i. e. noon or afternoon prayer) essentially contained four rak'ahs.

Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah ﷺ used to do so.

Ibn Umar said “The Prophet ﷺ offered noon, afternoon, evening and night prayers at Al Batha (i. e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn Umar also used to do so.

Narrated Samurah: The Prophet ﷺ said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them.

Narrated Abu Hurairah: The Prophet ﷺ said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman bin Hayyan and Muadh bin Muadh on the authority of Muhammad bin Amr.

Narrated Abu Hurairah: Abu Hind cupped the Prophet ﷺ in the middle of his head. The Prophet ﷺ said: Banu Bayadah, marry Abu Hind (to your daughter), and ask him to marry (his daughter) to you. He said: The best thing by which you treat yourself is cupping.

Narrated Anas: The Messenger of Allah ﷺ saw the trace of yellow on Abdur-Rahman bin Awf. The Prophet ﷺ said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not. Abu Dawud said: By it meant the heart.

Narrated Muawiyah al-Qushayri: Muawiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you".

Abu Harrah Al Ruqashi reported on the authority of his uncle” The Prophet ﷺ said “If you fear the recalcitrance abandon them in their beds. ” The narrator Hammad said “By abandonment he meant abandonment of intercourse. ”

Abu Hurairah reported the Prophet ﷺ as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing. ”

Anas bin Malik said Among the Jews when a woman menstruated, they did not eat with her and drink with her and did not associate with her in their houses, so the Messenger of Allah ﷺ was questioned about it. Hence, Allah the Exalted revealed “And they ask you about menstruation, . Say “It is harmful, so keep aloof from women during menstruation till the end of the verse. The Messenger of Allah ﷺ said “Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said “This man does not leave anything we do without opposing us in it. Usaid bin Hudair and Abbad bin Bishr came to the Messenger of Allah ﷺ and said, Messenger of Allah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Messenger of Allah ﷺ underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Messenger of Allah ﷺ and he sent after them, whereby we felt that he was not angry with them.

Narrated Abu Hurairah: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Hurairah at Madina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Hurairah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah ﷺ came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from Abu Nadrah from at-Tufawi.

Narrated Tamimah al-Hujayni: A man said to his wife: O my younger sister! The Messenger of Allah ﷺsaid: Is she your sister? He (the Prophet disliked it and prohibited saying so.

Narrated Hisham bin Urwah: Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Quranic verses relating to expiation for zihar.

A similar tradition has been transmitted by Aishah through a different chain of narrators.

Ibn Abbas said “Mughith was a slave. ” He said “Messenger of Allah ﷺ make intercession for me to her (Barirah)”. The Messenger of Allah ﷺ said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Messenger of Allah ﷺ do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Messenger of Allah ﷺ said to Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him. ”

Narrated Imran bin Husain: The Messenger of Allah ﷺ asked a man: Did you fast the last day of Sha'ban ? He replied: No. He said: If you did not observe a fast, you must fast for a day. One of the two narrators said: For two days.

Narrated Ikrimah: Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet ﷺ. He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.

Narrated Abu Hurairah: The Prophet ﷺ said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need.

Narrated Abu Hurairah: A man came to the Prophet ﷺ and said: Messenger of Allah, I ate and drank in forgetfulness when I was fasting. Hie said: Allah had fed you and given you drink.

Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah: The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah ﷺ. He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.

The tradition mentioned above has alos been transmitted by Abu Hurairah through a different chain of narrators to the same effect. This version adds: He would fast all but a little of Sha'ban, rather he used to fast the whole of Sha'ban.

Narrated Hafsah, Ummul Muminin: The Messenger of Allah ﷺ used to fast three days every month: Monday, Thursday and Monday in the next week.

Narrated Ubayy ibn Kab: The Prophet ﷺ used to observe Itikaf during the last ten days of Ramadan. One year he did not observe Itikaf. When the next year came, he observed Itikaf for twenty nights (i. e. days).

Narrated Imran ibn Husayn: The Prophet ﷺ said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist.

Narrated Anas ibn Malik: The Prophet ﷺ said: Use your property, your persons any your tongues in striving against the polytheists.

Anas bin Malik reported on the authority of his father, The Messenger of Allah ﷺ said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Messenger of Allah ﷺ how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse. ”

Narrated Abdullah ibn Masud: The Prophet ﷺ said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i. e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i. e. the reward), and fearing (the punishment) I have, until his blood was shed.

Narrated Abu Hurairah: Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Saad ibn Muadh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Messenger. He then died and entered Paradise. He did not offer any prayer for Allah.

Abu Hurairah reported the Messenger of Allah ﷺ as saying “When you travel in fertile country, give the Camel their due (from the ground), and when you travel in time of drought make them go quickly. When you intend to encamp in the last hours of the night, keep away from the roads. ”