´It was narrated that Abu Musa said:` "I came to the Messenger of Allah (ﷺ) when he was using the Siwak, and the end of the Siwak was on his toungue, and he was saying, "'A','a'."

´It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (ﷺ) said:` "Leave him and do not restrain him." When he had finished he called for a bucket (of water) and poured it over it. [1] Abu 'Abdur-Rahman (An-Nasa'i) said: "Meaning: 'Do not interrupt him.'" [1]The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions "a bucket" as if this is the minium amount required.

´It was narrated that 'Umar bin Al-Khattab (may Allah be pleased with him) said:` "The Messenger of Allah said: 'Actions are only done with intentions, and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger, and he whose emigration was to achieve some worldly benefit or to take some woman in marriage, his emigration was for that which he intended."

´It was narrated from Salamah bin Qais that the Messenger of Allah (ﷺ) said:` "When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)."

´'Abdullah bin 'Ubaidullah bin 'Abbas said:` "We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (ﷺ) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'" [1] Isbagh Al-Wudu' [2] An Nusbig Al-Wudu'

´It was narrated that 'Aishah said:` "Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (ﷺ) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and perform Wudu'. That is a vein and is not menstruation.'" It was said to him: "What about Ghusl?' He (ﷺ) said: "no one doubts that." Abu 'Abdur-Rahman said: "I do not know anyone who mentioned 'and perform Wudu' in this Hadith except Hammad bin Zaid, for some others have reported it from Hisham, and they did not mention 'and perform Wudu' in it."

´It was narrated that Ghudaif bin Al-Harith said:` "I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'"

´It was narrated from Asma' bint Abi Bakr taht a woman asked the Messenger of Allah (ﷺ) about menstrual blood that gets on clothes. He said:` "Scratch it, then rub it with water, then sprinkle water over it, and pray in it."

´It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (ﷺ) said:` "Do not restrain him." When he had finished he called from a bucket (of water) and poured over it.

´It was narrated that 'Aishah said:` "Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (ﷺ) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."

´It was narrated from Asma' bint Abi Bakr that a woman asked the Messenger of Allah (ﷺ) about menstrual blood that gets on clothes. He said:` "Scratch it, then rub it with water, then sprinkle water over it, and pray in it."

´It was narrated that Ghudaif bin Al-Harith said:` "I entered upon 'Aishah and asked her: 'Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?' She said: 'Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.' I said: 'Praise be to Allah who has made the matter flexible.'"

It was narrated from Anas bin Malik that the Prophet (ﷺ) prayed Zuhr in Al-Madinah, four Rak'ahs, and he prayed 'Asr in Dhul-Hulaifah, two Rak'ahs.

´It was narrated that Anas said:` "The Messenger of Allah (ﷺ) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: 'Allahu Akbar! Khaibar is destroyed!' Twice. 'Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'" [1] [1] As-Saffat 37:177

´It was narrated that Abu Qatadah said:` "They told the Prophet (ﷺ) that they had slept and missed the prayer. He said: 'There is no negligence when one sleeps, rather negligence is when one is awake. If any one of you forgets a prayer or sleeps and misses it, let him pray it when he remembers it.'"

´It was narrated from Ayyub, from Abu Qilabah, from 'Amr bin Salamah:` "Abu Qilabah said to me (Ayyub): He ('Amr) is still alive, do you want to meet him?" I met him and asked him, and he said: "When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: 'By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)'. He said: 'Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur'an lead the prayer.'"

´Sahl bin Sa'd said:` "There was some fighting among Banu 'Amr bin 'Awf, and news of that reached the Prophet (ﷺ). He prayed Zuhr, then he went to them to reconcile between them. Then he said to Bilal: 'O Bilal, if the time for Asr comes and I have not come back, then tell Abu Bakr to lead the people in prayer.' When the time (for Asr) came, Bilal called the Adhan, then the Iqamah, then he said to Abu Bakr: 'Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah (ﷺ) came and started passing through the rows of people until he stood behind Abu Bakr, and the people clapped. Abu Bakr was such that whenever he started praying, he would never glance sideways, but when he noticed that the clapping persisted he turned around. The Messenger of Allah (ﷺ) gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah (ﷺ) having told him to continue. Then Abu Bakr moved backward on his heels, and when the Messenger of Allah (ﷺ) saw that, he came forward and led the people in prayer. When he completed the prayer he said: 'O Abu Bakr, when I gestured to you, what kept you from continuing (to lead the people)?' He said: 'It does not befit the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.' And he (the Prophet) said to the people: 'If you notice something (during the prayer), men should say Subhan Allah and women should clap.'"

´It was narrated that Abu Hurairah said:` "Muhammad (ﷺ) said: 'Does the one who raises his head before the Imam not fear that Allah may turn his head into the head of a donkey?"'

´It was narrated that 'Abdullah bin Sarjis said:` "A man came while the Messenger of Allah (ﷺ) was praying Subh, and he prayed two Rak'ahs then joined the prayer. When the Messenger of Allah (ﷺ) had finished praying he said: O so-and-so, which of them is your prayer - the one you prayed with us or the one you prayed on your own?"'

´It was narrated that Anas bin Malik was asked:` "Did the Messenger of Allah (ﷺ) say the Qunut in Subh prayer?" He said: "Yes." He was asked: "Was that before bowing or after?" He said: "After bowing."

´It was narrated that Mutarrif said:` "Imran bin Husain and I prayed behind Ali bin Abi Talib. When he prostrated he said the Takbir, and when he raised his head from prostration he said the takbir, and when he stood up following two rak'ahs he said the takbir, and when he had finished praying, 'Imran took my hand and said: 'This reminded me of- he said a word meaning- the prayer of Muhammad (ﷺ).'"

´It was narrated that Ibn 'Abbas said:` "The Prophet (ﷺ) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment."

´It was narrated that 'Ata bin Yazid said:` "I was sitting with Abu Hurairah and Abu Sa'eed. One of them narrated the hadith about intercession and the other was listening. He said: 'Then the angels will come and intercede, and the messengers will intercede.' And he mentioned the Sirat, and said: "The Messenger of Allah (ﷺ) said: 'I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream."

´It was narrated from Ibn Buhainah that:` The Prophet (ﷺ) prayed, then he stood up after two rak'ahs while he was supposed to sit, and he continued his prayer. Then at the end of his prayer, he performed two prostrations before the Salam, then he said the Salam.

´It was narrated that Mutarrif bin 'Abdullah said:` "Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (ﷺ).'"

´Ata bn As-Sa'ib narrated that his father said:` "Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (ﷺ).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people: "Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."

´It was narrated from 'Imran bin Husain that:` The Prophet (ﷺ) prayed three (rak'ahs) then said the taslim. Al-Khirbaq said: "You prayed three." So he led them in praying the remaining rak'ah, then he said the taslim, then he did the two prostrations of forgetfulness, then he said the taslim (again).

´It was narrated that Abdullah in 'Umar said:` "The Messenger of Allah (ﷺ) said: 'There are two qualities which no Muslim person attains but he will enter Paradise, and they are easy, but those who do them are few.' The Messenger of Allah (ﷺ) said: 'The five daily prayers: After each prayer one of you glorifies Allah (SWT) ten times and praises Him ten times and magnifies him ten times, which makes one hundred and fifty on the tongue and one thousand five hundred in the balance.' And I saw the Messenger of Allah (ﷺ) counting them on his hands. 'And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times, that is one hundred on the tongue and one thousand in the balance.' The Messenger of Allah (ﷺ) said: "So which of you does two thousand five hundred bad deeds in a day and a night?" It was said: "O Messenger of Allah (ﷺ), how can a person not persist in doing that?" He said: "The Shaitan comes to one of you when he is praying and says: 'Remember such and such, remember such and such," or he comes to him when he is in bed and makes him fall asleep."

´It was narrated from Jabir bin 'Abdullah who said:` "While the Prophet (ﷺ) was delivering the khutbah on Friday, a man came and the Prophet (ﷺ) said: 'Have you prayed?' He said: 'No.' He said: Stand up and pray.'"

´It was narrated that Abu Bakrah said:` "The Messenger of Allah (ﷺ) said: 'The sun and moon are two signs of Allah (SWT), the Most High, and they do not become eclipsed for death or birth of anyone, rather Allah (SWT), the Mighty and Sublime, strikes fear into His slaves through them.'"

´It was narrated that 'Aishah said:` "The Messenger of Allah (ﷺ) used to pray for a long time at night. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting."

´It was narrated that Umm Habibah said:` "The Messenger of Allah (ﷺ) said: 'Whoever prays twelve rak'ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him, or there will be built for him, a house in Paradise.'"

´It was narrated from Anas:` that the Messenger of Allah announced the news of the death of Zaid and Ja'far before news of them came. He announced their death and his eyes were overflowing with tears.

´It was narrated that Umm 'Atiyyah said:` "The Messenger of Allah entered upon us while we were washing his daughter and said: 'Wash her three times, or five or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us, and said: Shroud her in it."

´Something similar was narrated from Umm 'Atiyyah except, that he (the narrator) said:` "Three times or five, or seven, or more than that, if you think that (is necessary)."

´Hammad reported from Ayyub:` "And Hafsah said, from Umm 'Atiyyah: 'We put her hair in three braids."'

´It was narrated from Muhammad that:` a funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not/ Al-Hasan said: 'Didn't the Messenger of Allah stand up for the funeral of a Jew?' Ibn 'Abbas said: 'Yes, then he sat down."'

´It was narrated from Sa'd bin Hisham bin 'Amir that his father said:` "Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: 'Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur'an most."'

´It was narrated that 'Aishah said:` "Hardly anyone every remembered the Messenger of Allah cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. "(Sahih) Abu 'Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith.

´Abu 'Ubaidah said:` "I heard the Messenger of Allah say: 'Fasting is a shield, so long as you do not damage it."'