´Abu Saeed said:` "We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were."

´It was narrated that 'Aishah said:` "The Messenger of Allah used to fast until we said: 'He does not want to break his fast.' And he used not to fast until we said: 'He does not want to fast."'

´It was narrated that 'Abdullah bin Shaqiq said:` "I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."'

´It was narrated from 'Aishah that Hamzah bin 'Amr Al-Aslami asked the Messenger of Allah:` "O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?" He said: "Fast if you wish and break you fast if you wish." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, and then he has not fasted."

´It was narrated that Abu Qatadah said:` "Umar said: 'O Messenger of Allah, what about a person who fasted for an entire lifetime?' He said: 'He neither fasted nor broke his fast for one day?' He said: 'Can anyone do that?' He said: 'What about a person who fasted for one day?' He said: 'That is the fast of Dawud, peace be upon him.' He said: 'What about a person who fasted for one day, and broke his fast for two days?' he said: 'I wish that I could do that.' Then he said: 'Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

´It was narrated from Abu Hurairah that the Prophet said:` "The Muslim does not have to pay Sadaqah on his slave or his horse."

´It was narrated that Abu Saeed Al-Khudri said:` "The Messenger of Allah said: 'No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq."[1] 2476. It was narrated from Abu Sa 'eed Al-Khudri that the Messenger of Allah said: "No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels.

´It was narrated from Abu Sa'eed Al_khudri that the Prophet said:` "No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq."

´It was narrated that Ibn 'Umar said:` "The Messenger of Allah enjoined Sadaqatul Fitr upon male and female, free and slave; a Sa of dates or a Sa of barley." He said: "The people considered that equivalent to half a Sa of wheat."

´It was narrated that Abu Raja' said:` I heard Ibn 'Abbas deliver a Khutbah from your Minbar - meaning the Minbar in Al-Basrah - saying: 'Sadaqatul Fitr is a Sa' of food." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is the most reliable of the three.

´It was narrated from Abu Hurairah that the Messenger of Allah said:` "There are four whom Allah, the Mighty and Sublime, hates: The vendor who sells his wares by means of false oaths, the poor man who shows off, the old man who commits Zina and the Imam who is unjust."

´It was narrated that Qubaisah bin Mukhariq said:` "I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)."'

´It was narrated that Qubaisah bin Mukhariq said:` "I undertook a financial responsibility, then I came to the Prophet and asked him (for help) concerning that. He said: 'Hold on, o Qubaisah! When we get some charity we will give you some.' Then the Messenger of Allah said: 'O Qubaisah, charity is not permissible except for one of three: A man who undertakes a financial responsibility, so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed, so it is permissible for him to ask for help until he has enough to keep him going, them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need, then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these, O Qubaisah, is unlawful, and the one who takes it is consuming it unlawfully."'

´It was narrated from Ibn 'Abbas that:` a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father."

´It was narrated from Ibn 'Abbas that:` the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)

It was narrated from Ibn 'Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or 'Umrah. If a person's place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah.

´It was narrated that Ibn 'Abbas said; "I heard the Prophet delivering a khutbah and he said:` 'Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;;

´It was narrated that 'Aishah said:` "I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ''

´It was narrated that Anas said that:` the Messenger of Allah forbade perfuming oneself with saffron". Hammad said: "Meaning, for men."

´It was narrated that 'Aishah said:` "We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: 'Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for 'Umrah, let him do so'"

´It was narrated that 'Abdullah bin Masud said:` "Part of the Talbiyah of the Messenger of Allah was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)"

´It was narrated from As-Sab bin Jaththamah that:` the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'"

´It was narrated that Ibn Abbas said:` "While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah said: 'Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah.'".

´It was narrated that Aishah said:` "The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram

´It was narrated that Ibn Abbas said:` "The Prophet did not pray inside the Kabah, but he recited the Takbir in its corners." (Sahih) Chatper 131. Dhikr And Supplication Inside The House

´It was narrated from Abdullah bin Ubaid bin Umair that a man said:` "O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"

´It was narrated that Ibn Abbas said:` "When the Prophet and his Companions came to Makkah, the idolaters said: 'The fever of Yathrib has weakened them, and they have suffered a great deal because of it.' Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: 'They are stronger than such and such.'"

´It was narrated that Az-Zubair bin Adiyy said:` "A man asked Ibn Umar about touching the Black Stone and he said: 'I saw the Messenger of Allah touching it and kissing it.' The man said: 'What if it is too crowded and I am overwhelmed?' Ibn Umar, may Allah be pleased with him, said: 'Leave your "what if" in Yemen! I saw the Messenger of Allah touching it and kissing it.'"

´It was narrated from Safiyyah bint Shaimah that a woman said:` I saw the Messenger of Allah hastening at the bottom of the valley and he said: "The river bed should not be crossed except with vigor."

´It was narrated that Ibn Umar said:` "We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."

´It was narrated from Jabir that the Prophet departed from Arafat and started saying:` "Be tranquil, O slaves of Allah!" gesturing with his hand like this - and Ayyub gested with his palm uppermost.

´It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him:` "Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."

´It was narrated from Abu Ayyub that:` the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah).

´It was narrated from Anas bin Malik that Umm Haram bint Milhan said:` "The Messenger of Allah (ﷺ) came to us and took a nap in our house, then he woke up smiling. I said: 'O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?' He said: 'I saw some people of my Ummah riding on the sea like kings on thrones.' I said: 'Pray to Allah to make me one of them.' He said: 'You will be one of them.' Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: 'Pray to Allah to make me one of them.' He said: 'You will be one of the first.' Then 'Ubadah bin As-Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck."

´Narrated Jabir:` It was narrated that Jabir said: "I got married then I came to the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes.' He said: 'To a virgin or to a previously married woman?' I said: 'To a previously married woman.' He said: 'Why not a virgin, so you could play with her and she could play with you?'"

It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made that her dowry.

´It was narrated that Anas said:` "The Messenger of Allah saw traces of yellow perfume on 'Abdur-Rahman and said: 'What is this?' He said: 'I married a woman for a Nawah (five Dirhams) of gold.' He said: 'May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'"

´It was narrated that Yunus bin Jubair said:` "I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"

´Hammad bin Zaid said:` "I said to Ayyub: 'Do you know anyone who said concerning the phrase 'It is up to you' that it is equivalent to three (divorces) except Al-Hasan?' He said: 'No.' Then he said: 'O Allah! Grant forgiveness, sorry.'" Qatadah narrated to me from Kathir the freed slave of Ibn Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: "Three." I met Kathir and asked him, and he did not know of it. I went back to Qatadah and told him, and he said: "He forgot."

´It was narrated from Furai'ah that her husband went out to pursue some slaves of his and he was killed on the edge of Al-Qadum. She said:` "I came to the Prophet and mentioned moving to (join) my family." She told him about her situation. She said: "He allowed me, then, when I turned to leave, he called me back and said: 'Stay with your family until the term prescribed is fulfilled.'"