This hadith has been narrated on the authority of 'Abdul Rahman bin ahadeeth through another chain of transmitters but there is no mention of the word "authority".

Abu Hurairah (RA) reported that (Hadrat) Sulaiman had sixty wives. He (one day) said: I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allah's Messenger (ﷺ) said: Had he said Insha' Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah

Nafi' reported: A mention of Allah's Messenger (ﷺ) observing 'Umrah from ja'rina was made before Ibn 'Umar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing I'tikaf for a night during the days of Ignorance. The rest of the hadith is the same.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated through another chain of transmitters (and the words are): "A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."

Jabir bin 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Apostle of Allah (ﷺ) and he said: Who will buy him from me? And Nu'aim bin al-Nahham bought him for eight hundred dirhams and he handed them over to him. 'Amr (one of the narrators) said: I heard Jabir bin 'Abdullah as saying: He was a Coptic slave, and he died in the first year (of the Caliphate of 'Abdullah bin Zubair).

Sahl. bin Abu Hathma and Rafi' bin Khadij reported that Muhayyisa bin Mas'ud and 'Abdullah bin Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah bin Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle (ﷺ) his brother (the brother of the slain person) 'Abdul Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abdul Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger (ﷺ) said: Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, 'Abdullah bin Sahl). Thereupon Allah's Messenger (ﷺ) said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet) said: The Jews will exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah, they are non-believing people. Thereupon Allah's Messenger (ﷺ) paid the blood wit for him. Sahl said: As one day I entered the fold a she-camel amongst those camels hit me with its leg.

Anas bin Malik (RA) reported that some people of the tribe of 'Ukl or 'Uraina came to Allah's Messenger (ﷺ) , and they found the climate of Madinah uncogenial. Allah's Messenger (ﷺ) commanded them to the milch she-camels and commanded them to drink their urine and their milk. The rest of the hadith is the same (and the concluding words are):"Their eyes were pierced, and they were thrown on the stony ground. They were asking for water, but they were not given water."

This hadith has been narrated on the authority of Ibn 'Umar through some other chains of transmitters but with a slight variation of words.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through some other Chains of transmitters.

Ibn Aun said: I wrote to Nafi' asking him about Nafl (spoils of war) and he wrote to me that Ibn 'Umar was among that expedition. (The rest of the hadith is the same.)

The same tradition has been narrated through a different chain of transmitters.

This tradition has been narrated through more; than one chain of transmitters.

Abu Hurairah (RA) has narrated this hadith with a slight variation of words.

The same tradition has been narrated by the same authority through another chain of transmitters with a slight difference in wording.

It has been narrated on the authority of Ibn 'Abbas that the messenger of Allah (ﷺ) said: One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya.

In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:" Kill him."

Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah (ﷺ) except that it replaces kariha with ankhara and vice versa.

It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (ﷺ) said: Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.

This tradition has been handed down through another chain of transmitters with the addition of the following words from'Abdullah bin 'Umar (RA) :" I came first in the race and my horse jumped into the mosque with me."

It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard 'Umar bin al-Khattab relate (this tradition) from the Holy Prophet (ﷺ) while he was delivering a sermon from the pulpit.

It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said: The Holy Prophet (ﷺ) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will hip among them. He had a (second) ntip, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubadah bin Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).

It has been narrated on the authority of Thauban that the Messenger of Allah (ﷺ) said: A group of people from mv Umma will always remain triumphant on the right path and continue to be triumphant (against their opponents). He who deserts them shall not be able to do them any harm. They will remain in this position until Allah's. Command is executed (i. e. Qayamah is established). In Qutaiba's version of the tradition, we do not have the words:" They will remain in this position."

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses.

A hadith pertaining to the eating of the lizard is transmitted from the Holy Prophet (ﷺ) on the authority of Ibn 'Umar, but in this very hadith narrated through a different chain of transmitters there is a slight variation of wording (and the words are): "A lizard was brought to Allah's Messenger (ﷺ) but he neither ate that nor declared it unlawful." And in the hadith transmitted through Usama (the words are): "The man (inquirer) was standing in the mosque and Allah's Messenger (ﷺ) was sitting on the pulpit."

Anas bin Malik (RA) reported that Allah's Messenger (ﷺ) offered the 'Id prayer and then delivered the sermon giving the command: He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.

Anas bin Malik (RA) reported: I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Madinah. Abu Talha said to me: Go out and spill it, and I spilt it. They said or some of them said: Such and such were killed, such and such were killed for (the wine) had been in their stomachs. He (the narrator) said. I do not know whether it is the narration transmitted by Anas, (or by someone else). Then Allah, the Exalted and Majestic, revealed: "There shall be no sin (imputed) unto those who have believed and done good works for what they may have eaten as long as they fear (Allah) and believe and do good works" (v. 93).

This hadith has been reported on the authority of Ibn 'Umar with different chains of transmitters but they have not mentioned: "In one of his expeditions" except Malik and Usama.

Thabit reported: I said to Ibn 'Umar that Allah's Messenger (ﷺ) had forbidden the preparation of Nabidh in the green pitcher (besmeared with pitch). He said: This is what they stated. I said: Did Allah's Messenger (ﷺ) forbid this? He said: They said so.

Ibn 'Umar reported Allah's Messenger (ﷺ) as saying: Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.

Sa'id bin Zaid reported Allah's Messenger (ﷺ) as saying: Truffles are 'Manna' and its juice is the medicine for the eyes.

This hadith has been narrated on the authority of Ibn 'Umar through other chain of transmitters also with the addition of these words:" On the Day of Resurrection."

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) had made for him a silver ring. and got engraved on it (Mubamrnad, Messenger of Allah) (ﷺ) and said to the people I have got made a ring of silver and engraved in it (these words) (Mubamrnad, Messenger of Allah) (ﷺ) . So none should engrave these (words) like this engravement.

Anas bin Malik (RA) reported that Allah's Apostle (ﷺ) forbade dyeing (one's cloth or hair) in saffron. Hammad said that it pertains to men only.

Ibn 'Umar reported a hadith like this through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

Anas bin Malik (RA) reported that a person peeped in some of the holes (in the doors) of Allah's Messenger (ﷺ) (and he found him) standing up (lifting) an arrow or some arrows. The narrator said: I perceived as if Allah's Messenger (ﷺ) was going to pierce (his eyes).

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters but with a slight variation of wording.

Asma' reported: I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse. I used to bring grass for it and looked after it, then I got a servant as Allah's Apostle (ﷺ) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly and said: Mother of 'Abdullah. I am a destitute person. I intend to start a small business in the shadow of your house. I said: Is there not in Madinah (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him. There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.