Qatadah says: I asked Anas bin Malik (may Allah be pleased with him): How many Hajj did the Prophet (peace and blessings of Allah be upon him) perform? He said: Only one Hajj, and four Umrahs. One Umrah in Dhu al-Qa'dah, one Umrah at Hudaybiyyah, one Umrah along with his Hajj, and one Umrah at Ji'ranah when he distributed the spoils of Hunayn. © Imam Tirmidhi says:
This hadith is Hasan Sahih.

´Abdurabbih bin Bariq Al-Hanafi said:` "I heard my grandfather, the father of my mother, Simak bin Al-Walid Al-Hanadi narrating, that he heard Ibn Abbas narrated, that he heard the Messenger of Allah saying: "Whoever has two predecessors (in death) among my Ummah, then Allah will admit them into Paradise."So Aishah said to him: "What about one from your Ummar who has one precessor?" He (pbuh) said: "And whoever has one predecessor O Muwaffaqqah!" So she said: "What about one who does not have a predecessor from your Ummah?" He said: "I am the predecessor for my Ummah: you will never suffer (in grief) for (the loss of) anyone similar to me."

‘Urwah al-Bariqi (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) gave me one dinar to buy a goat, so I bought two goats with it. Then I sold one of them for one dinar, and came to the Prophet (peace and blessings of Allah be upon him) with one goat and one dinar, and informed him of the whole matter. He said: “May Allah bless you in the transaction of your hand.” After that, he used to go towards Kanasa of Kufa and would earn a lot of profit, so he became the wealthiest man of Kufa. The author has narrated a similar hadith from Zubair bin Khurayt through the routes of Ahmad bin Sa‘id al-Darimi. © Imam Tirmidhi says:
1- Some people of knowledge have acted upon this hadith and hold this view, and this is also the saying of Ahmad and Ishaq bin Rahwayh. Some people of knowledge have not accepted this hadith; among them are Shafi‘i and Hammad bin Zayd, the brother of Sa‘id bin Zayd.

´Narrated Amr bin Shu'aib:` from his father, from his grandfather that the Prophet (ﷺ) said: "Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose)." THat is because of the severity of blood-money.

Anas bin Malik (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) had two straps on his sandals. © Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Ibn Abbas and Abu Hurairah (may Allah be pleased with them).

´Jabir narrated that the Messenger of Allah said:` "Indeed the most beloved among you to me, and the nearest to sit with me on the Day of Judgment is the best of you in character. And indeed, the most disliked among you to me, and the one sitting furthest from me on the Day of Judgement are the Thartharun, and the Mutashaddiqun and the Muthafaihiqun." They said: "O Messenger of Allah! We know about the Thartharun, and the Mutashaddiqun, but what about the Muthafaihiqun?"' He said:"The arrogant."

´Narrated Umm Salamah:` "The Messenger of Allah (ﷺ) recited this Ayah: 'Innahu 'Amalun Ghairu Salih'" (11:46)

´Narrated Jundab bin 'Abdullah:` that the Messenger of Allah (ﷺ) said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake." This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm. [Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (ﷺ), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it." Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."

´Narrated Abu Sa'eed Al-Khudri:` "On the Day of Awtas, we captured some women who had husbands among the idolaters. So some of the men disliked that, so Allah, Most High, revealed: And women already married, except those whom your right hands possess... (4:24)"

´Narrated Anas:` that Abu Bakr narrated to him, he said: "While were in the cave, I said to the Prophet (ﷺ): 'If one of them were to look down at his feet, then he would see us under his feet.' So he said: 'O Abu Bakr! What do you think about two, the third of whom is Allah?'"

´Narrated Asma bint Yazid:` "I heard the Messenger of Allah (ﷺ) reciting: 'Say: "O My slaves who have transgressed against themselves! Despair not of the mercy of Allah, verily, Allah forgives all sins and I do not mind (referring to 39:53)."

´Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:` “Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”