Narrated Jabir ibn Abdullah: The Prophet of Allah ﷺ forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.

Anas reported: A person came to the Messenger of Allah ﷺ. He performed ablution and left a small part equal to the space of a nail upon his foot. The Messenger of Allah ﷺ said to him: Go back and perform ablution well. Abu Dawud said: This tradition is not known through Jarir bin Hazim. It was transmitted only by Ibn Wahab. Another version adds the wording: “ Go back and perform the ablution well. ”

Narrated Amr ibn al-As: I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah ﷺ. He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you. " The Messenger of Allah ﷺ laughed and did not say anything. Abu Dawud said: Abdur-Rahman bin Jubair is an Egyptian and a freed slave of Kharijah bin Hudhafah. He is not Jubair bin Nufair

Narrated Abdullah ibn Maqil ibn Muqarrin: A bedouin prayed with the Prophet ﷺ. He then narrated the tradition (No 0380) about urinating of that bedouin. This version adds: The Prophet ﷺ said: Remove the earth where he urinated and throw it away and pour water upon the place. Abu Dawud said: This is a mursal tradition (i. e. the narrator quotes the Prophet ﷺ directly, although he did not see him). Ibn Maqil did not see the Prophet ﷺ.

Amr bin Shuaib, on his father’s authority, quoted his grandfather as saying: There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah ﷺ reciting when he led the people in the prescribed prayer.

Narrated Muhammad ibn Yahya ibn Habban: The Messenger of Allah ﷺ said: What is the harm if any of you has two garments, if he can provide them, for Friday (prayer) in addition to the two garments for his daily work? Amr reported from Ibn Habib from Musa ibn Saad from Ibn Habban from Ibn Salam who heard this (tradition) from the Messenger of Allah ﷺ on the pulpit. Abu Dawud said: This tradition has been reported by Yusuf bin Abdullah bin Salam from the Prophet ﷺ through a different chain of narrators.

Narrated Anas ibn Malik: I saw the Messenger ﷺ would descend from the pulpit and a man stop him for his need. He would remain standing with him until his need was fulfilled. Then he would stand and pray. Abu Dawud said: This tradition is not well known from the narrator Thabit. Jarir bin Hazim is the only narrator of this tradition.

Qatadah said: I asked Anas about the recitation of the Quran by the Prophet ﷺ. He said: He used to express all the long accents clearly.

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly. " (The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet ﷺ: "No zakat is payable on property until a year passes away on it. "

Narrated Saad ibn Abi Waqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.

It is narrated by Yala bin Umayyah that a man came to Prophet ﷺ at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.

Narrated Sulayman ibn Abu Abdullah: Sulayman ibn Abu Abdullah said: I saw Saad ibn Abu Waqqas seized a man hunting in the sacred territory of Madina which the Messenger of Allah ﷺ had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah ﷺ declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah ﷺ has given me, but if you wish I shall pay you its price.

Narrated Abdullah ibn Abbas: A virgin came to the Prophet ﷺ and mentioned that her father had married her against her will, so the Prophet ﷺ allowed her to exercise her choice.

Ali bin Yazid bin Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah ﷺ. He asked (him): What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi from Ikrimah on the authority of Ibn Abbas.

Al-Dahhak bin Firuz reported on the authority of his father: I said: Messenger of Allah, I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish.

Narrated Anas ibn Malik: The pommel of the sword of the Messenger of Allah ﷺ was of silver.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers. Abu Dawud said: What is correct is that this tradition is mursal (i. e. the link of the Companion is missing).

Ibn Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task). ” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred. ” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them. ”

Narrated Abdur Rahman ibn Samurah ibn Kabul: AbuLabid said: We were with Abdur Rahman ibn Samurah ibn Kabul. The people got booty and plundered it. He stood and addressed (the people): I heard the Messenger of Allah ﷺ prohibiting getting property from the booty before its distribution. Therefore, they returned what they had taken, He then distributed it among them.

The tradition mentioned above has also been transmitted by Ibn Ishaq through a different chain of narrators and to the same effect. Instead of the phrase “one who transmitted this tradition to me” this version has “A man from among the Companions of the Prophet ﷺ and probably he was Abu Saeed Al Khudri. I saw the man striking at the roots of the palm trees. ”

This tradition has also been transmitted by Saad bin Hisham bin Amir with a different chain of narrators.

Adb Allah bin Umar said: The Messenger of Allah ﷺ forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah ﷺ forbade the nabidh of jarr. I then entered upon Ibn Abbas and asked him: Are you listening to what Ibn Umar says ? He asked: What is that ? I said: The Apostel of Allah ﷺ forbade the nabidh of jarr. He said: He spoke the truth. The Apostel of Allah ﷺ forbade the nabidh of jarr. I asked: what is jarr ? He replied: Anything made of clay.

Narrated Abdullah ibn Abbas: The Prophet ﷺ forbade that the food of two people who were rivalling on another should be eaten Abu Dawud said: Most of those who narrated it from Jarir did not mentione the name of Ibn Abbas. Harun al-Nahwi mentioned Ibn Abbas in it, and Hammad bin Zaid did not mention Ibn Abbas.

Narrated Jabir ibn Abdullah: I asked the Messenger of Allah ﷺ about the hyena. He replied: It is game, and if one who is wearing ihram (pilgrim's robe) hunts it, he should give a sheep as atonement.

Narrated Anas ibn Malik: The Prophet ﷺ had himself cupped three times in the veins at the sides of the neck and on the shoulder. Mamar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.

Narrated Abdullah ibn Jafar: The Prophet ﷺ gave the children of Jafar three day' time to visit them. He then came to visit them, and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved.

Abu Dawud said: Ibn Umar reported the Messenger of Allah ﷺ as saying: The Muslims will soon be besieged up to Madina, so that their most distant frontier outpost will be Salah.

Narrated Imran ibn Husayn: The Prophet ﷺ said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.

Narrated Ali ibn Abu Talib: Ibn Abbas said: A lunatic woman passed by Ali ibn Abu Talib. He then mentioned the rest of the tradition to the same effect as Uthman mentioned. This version has: Do you not remember that the Messenger of Allah ﷺ has said: There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a sleeper till he awakes, and a boy till he reaches puberty?

Narrated Abdullah ibn Abbas: The Prophet ﷺ said to Maiz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention "on the authority of Ibn Abbas". This is Wahb's version.

Muhammad bin Jubair bin Mutim said from his father on the authority of his grandfather: An A’rab (a nomadic Arab) came to the Messenger of Allah ﷺ and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah ﷺ said: Woe to you: Do you know what you are saying? Then the Messenger of Allah ﷺ declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus (indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub bin ‘Utbah and Jubair bin Muhammad bin Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad bin Saad is sound. It has been approved by the body (of traditionists), which includes Yahya bin Ma’in and Ali bin al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy (of the collection of tradition).

Narrated Umar ibn al-Khattab: The Prophet ﷺ said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way.

Narrated Abu Uqbah: Abdur Rahman ibn Abu Uqbah quoted his father Abu Uqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah ﷺ, and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah ﷺ then turned to me and said: Why did you not say: Take this from me who is the young Ansari?