Jabir reported that a'person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (RA) (the words are): "If one of you is played with", and he did not make any mention of the word: "Satan."

Jabir reported that Umm Malik used to send clarified butter in a small skin to the Apostle of Allah (ﷺ) . Her sons would come to her and ask for seasoning when they had nothing with them (in the form of condiments) and she would go to that (skin) in which she offered (clarified butter) to Allah's Apostle (ﷺ) , and she would find in that clarified butter and it kept providing her with seasoning for her household until she had (completely) squeezed it. She came to Allah's Apostle (ﷺ) and (informed him about it). Thereupon, he (the Holy Prophet) said: Did you squeeze it? She said: Yes. Thereupon he said: If you had left it in that very state, it would have kept on providing you (the clarified butter) on end.

Jabir reported that a person came to Allah's Apostle (ﷺ) and asked for food. And he gave him half a wasq of barley, and the person and his wife and their guests kept on making use of it (as a food) until he weighed it (in order to find out the actual quantity, and it was no more). He came to Allah's Apostle (ﷺ) (and informed him about it). He said: Had you not weighed it, you would be eating out of it and it would have remained intact for you.

Jabir bin 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle (ﷺ) , reported that he went on an expedition along with Allah's Messenger (ﷺ) towards Najd and Allah's Messenger (ﷺ) stayed there, and when Allah's Messenger (ﷺ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

Jabir bin 'Abdullah reported: We went along with Allah's Messenger (ﷺ) and as we reached the place Dhat-ur-Riqa'; the rest of the hadith is the same, but there is no mention of the word that Allah's Messenger (ﷺ) did not harm him.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying. My example and your example is that of a person who lit the fire and insects and moths began to fall in it and he would be making efforts to take them out, and I am going to hold you back from fire, but you are slipping from my hand.

Jabir reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Allah's Messenger (ﷺ) said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles.

Jabir bin 'Abdullah reported: It never happened that Allah's Messenger (ﷺ) was asked for anything and he said: No.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Jabir b. 'Abdullah reported:When Allah's Apostle (ﷺ) died, there came to Abfi Bakr wealth from al-'Ala' b. al-Hadrami. Abu Bakr said: He to whom Allah's Apostle (ﷺ) owed any debt or held out any promise should come to us; the rest of the hadith is the same.

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.

Jabir reported this hadith through another chain of transmitters.

Jabir bin 'Abdullah reported: I was shown Paradise and I saw the wife of Abu Talha (i. e. Umm Sulaim) and I heard the noise of steps before me and, lo, it was that of Bilal (RA) .

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying while the bier of Sa'd bin Mu'adh was placed before them: The Throne of the most Gracious shook at the death of Sa'd bin Mu'adh.

Jabir reported that the Throne of the most Compassionate shook because of the death of Sa'd bin Mu'adh.

Jabir bin 'Abdullah reported: The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)

Jabir bin 'Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner.

Jabir reported: My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ) , the rest of the hadith is the same.

Jabir reported that a slave of Hatib came to Allah's Messenger (ﷺ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.

Umm Mubashshir reported that she heard Allah's Apostle (ﷺ) as saying in presence of Hafsa: God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle (ﷺ) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).

Jabir bin 'Abdullah (RA) reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.

Abu Sa'id Khudri reported Allah's Apostle (ﷺ) as saying: A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (ﷺ) ? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (ﷺ) ? And they would say: Yes, and the Victory would be granted to them.

Abu Sa'id Khudri reported Allah's Messenger (ﷺ) as saying: There would come to the people a time when a detachment would be sent for fighting in the cause of Allah and they would say: See, if you can find amongst them someone from amongst the Companions of Allah's Apostle (ﷺ) . They would find a person and they would be granted victory because of him. Then a second detachment would be sent to them and they would say: Do you find amongst them one who had had the privilege of seeing the Companions of the Apostle of Allah (ﷺ) ? -and the victory would be granted to them because of him. Then the third detachment would be sent and it would be said to them: See, if you find amongst them (who had had the honour of seeing one) who saw those who saw the Companions of Allah's Apostle (ﷺ) . Then the fourth detachment would be sent and it would be said to them: See it you find amongst them one who had the privilege (of seeing) one who saw those who saw those who saw the Companions of Allah's Apostle (ﷺ) , and a person would be found and they would be granted victory because of him.

Jabir b. 'Abdullah reported:I heard Allah's Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying one mouth before his death (or something like it): None amongst the created beings who had been living by that time (during the lifetime of Allah's Apostle) (ﷺ) .... 'Abdul Rahman has interpreted these words of Allah's Apostle (ﷺ) as: The ages (of the people) would be diminished.

Jabir bin 'Abdullah reported that Allah's Messenger (ﷺ) said: None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) visited Umm Sa'ib or Umm Musayyib and said: Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sir of the posterity of Adam ؑؑjust as furnace removes the alloy of iron.

Jabir bin 'Abdullah (RA) reported that Allah's Messenger (ﷺ) said: Be on your guardagainst committing oppression, for oppression is a darkness on the Day of Resurrection, and be on your guard against pettimindedness for pettimindedness destroyed those who were before you, as it incited them to shed blood and make lawful what was unlawful for them.

Jabir bin 'Abdullah (RA) reported that two young men, one from the Muhajirin (emigrants) and the other one from the Angr (helpers) fell into dispute and the Muhajir called his fellow Muhajirin, and the Ansari (the helper) called the Ansar (for help). In the meanwhile, Allah's Messenger (ﷺ) came there and said: What is this, the proclamation of the days of jahiliya (ignorance)? They said: Allah's Messenger, there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he (the Holy Prophet) said: Well, a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it, for that is his help; and if he is the oppressed he should be helped (against oppression).

Jabir bin 'Abdullah (RA) reported: We were along with Allah's Messenger (ﷺ) in an expedition that a person from amongst the emigrants struck at the back of a person from the Ansir. The Ansiri said: O Ansar! And the Muhijir said: O Emigrants! Thereupon Allah's Messenger (ﷺ) said: What are these proclamations of the Days of Ignorance? They said: Allah's Messenger, a person from the emigrants struck at the back of an Ansari, whereupon he said: It is something disgusting. 'Abdullah bin Ubayy heard it and said: They have indeed done it. By Allah, when we would return to Madinah the respectable amongst them (the Ansar) would turn away the mean (the emigrants). Thereupon 'Umar said: Permit me so that I should strike the neck of this hypocrite. But he (the Holy Prophet) said: Leave him, the people may not say that Muhammad kills his companions.

Jabir bin 'Abdullah reported that a person from the emigrants struck the back of an Ansari. He came to Allah's Apostle (ﷺ) and asked for compensation. Thereupon Allah's Apostle (ﷺ) said: Leave it. for it is something disgusting. Ibn Mansur said that in the narration transmitted on the authority of Amr (these words are also found):" I heard Jabir."

Jabir reported Allah's Apostle (ﷺ) a hadith like it but with a slight variation of wording.

Jabir bin 'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying: I am a human being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold, make that a source of purity and reward.

'Amr heard Jabir as saying: A person happened to come to the mosque with an arrow; thereupon Allah's Messenger (ﷺ) said to him: Take hold of its pointed head.

Jabir bin 'Abdullah (RA) reported that a person happened to come to the mosque with arrows and their iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these might not do any harm to a Muslim.

Jabir reported that Allah's Messenger (ﷺ) commanded a person who had been distributing arrows freely in the mosque that he should not move about in the mosque but by catching hold of their iron-heads. Ibn Rumh narrated this with a slight variation of wording.

This hadith has been transmitted on the authority of Jabir bin 'Abdullah (RA) with the same wording (and includes these words): "Allah's Messenger (ﷺ) said: Every doer of deed is facilitated in his action."

This hadith has been transmitted on the authority of Jabir bin 'Abdullah (RA) with the same wording (and includes these words): "Allah's Messenger (ﷺ) said: Every doer of deed is facilitated in his action."