'Asim bin 'Umar bin Qatada reported: There came to our house 'Abdullah and another person from amongst the members of the household who complained of a wound. Jabir said: What ails you? He said: There is a wound which is very painful for me, whereupon he said: Boy, bring to me a cupper. He said: 'Abdullah, what do you intend to do with the cupper? I said: I would get this wound cupped. He said: By Allah, even the touch of fly or cloth causes me pain and cupping would thus cause me (unbearable) pain. And when he saw him feeling pain (at the idea of cupping), he said: I heard Allah's Messenger (ﷺ) as saying: If there is any effective remedy amongst your remedies, these are (three): Cupping, drinking of honey and cauterisation with the help of fire. Allah's Messenger (ﷺ) had said: As for myself I do not like cauterisation. The cupper was called and he cupped him and he was all right.

Jabir reported that Umm Salamah sought permission from Allah's messenger (may Allah's peace upon him) for getting herself cupped. The Apostle of Allah (ﷺ) asked Abu Taiba to cup her. He (Jabir) said: I think he (Abu Taiba) was her foster brother or a young boy before entering upon the adolescent period.

Jabir reported that Allah's Messenger (ﷺ) sent a physician to Ubayy bin Ka'b. He cut the vein and then cauterised it.

Jabir bin 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Jabir reported that Sa'd bin Mu'adh received a wound of the arrow in his vein. Allah's Messenger (ﷺ) cauterised it with a rod and it was swollen, so the Messenger of Allah (ﷺ) did it for the second time.

Ahmad ibn Yunus narrated to us, Zuhayr narrated to us, Abu al-Zubayr narrated to us, from Jabir. And Yahya ibn Yahya narrated to us, Abu Khaythamah informed us, from Abu al-Zubayr, from Jabir, who said: The Messenger of Allah, peace and blessings be upon him, said: "There is no contagion, nor is there any omen, nor is there any ghoul."

Jabir reported Allah's Messenger (ﷺ) as saying: There is no transitive disease, no ghoul, no safar.

Jabir bin 'Abdullah reported Allah's Apostle (ﷺ) as saying: There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.

Jabir reported Allah's Messenger (ﷺ) as saying: If bad luck were to be in anything, it is found in the land, in the servant and in the horse.

Jabir reported Allah's Messenger (ﷺ) as saying: If anyone sees a dream which he does not like, lie should spit on his left side.

Jabir reported Allah's Messenger (ﷺ) as saying: He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm (dream) he should not inform anyone, for it is a sort of vain sport of devil in the state of sleep.

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying: He who saw me in a dream in fact saw me, for the satan cannot assume my form.

Jabir reported Allah's Messenger (ﷺ) as saying: There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (ﷺ) reprimanded him saying: Do not inform about the vain sporting of devil with you during the night.

Jabir reported that there came to Allah's Apostle (ﷺ) a desert Arab and said: Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain sporting of satan with you in your sleep and (the narrator) also said: I heard Allah's Messenger (ﷺ) in his subsequent address: None amongst you should narrate the vain sporting of devil with him in the dream.

Jabir reported that a'person came to Allah's Apostle (ﷺ) and said: Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to the people; and in the hadith transmitted by Abu Bakr (RA) (the words are): "If one of you is played with", and he did not make any mention of the word: "Satan."

Jabir reported that Umm Malik used to send clarified butter in a small skin to the Apostle of Allah (ﷺ) . Her sons would come to her and ask for seasoning when they had nothing with them (in the form of condiments) and she would go to that (skin) in which she offered (clarified butter) to Allah's Apostle (ﷺ) , and she would find in that clarified butter and it kept providing her with seasoning for her household until she had (completely) squeezed it. She came to Allah's Apostle (ﷺ) and (informed him about it). Thereupon, he (the Holy Prophet) said: Did you squeeze it? She said: Yes. Thereupon he said: If you had left it in that very state, it would have kept on providing you (the clarified butter) on end.

Jabir reported that a person came to Allah's Apostle (ﷺ) and asked for food. And he gave him half a wasq of barley, and the person and his wife and their guests kept on making use of it (as a food) until he weighed it (in order to find out the actual quantity, and it was no more). He came to Allah's Apostle (ﷺ) (and informed him about it). He said: Had you not weighed it, you would be eating out of it and it would have remained intact for you.

Abd ibn Humaid narrated to us, ‘Abd al-Razzaq informed us, Ma‘mar informed us, from al-Zuhri, from Abu Salamah, from Jabir.
And Abu ‘Imran Muhammad ibn Ja‘far ibn Ziyad narrated to me—and the wording is his—he informed us, Ibrahim, meaning Ibn Sa‘d, informed us, from al-Zuhri, from Sinan ibn Abi Sinan al-Du’ali, from Jabir ibn ‘Abd Allah, who said:
“We went on an expedition with the Messenger of Allah, peace and blessings be upon him, towards Najd. The Messenger of Allah, peace and blessings be upon him, caught up with us in a valley with many thorny trees. The Messenger of Allah, peace and blessings be upon him, dismounted under a tree and hung his sword on one of its branches. The people dispersed in the valley seeking shade under the trees. The Messenger of Allah, peace and blessings be upon him, said: ‘A man came to me while I was sleeping and took the sword. I woke up and he was standing over my head, and I did not realize except that the sword was drawn in his hand. He said to me: “Who will protect you from me?” I said: “Allah.” Then he said a second time: “Who will protect you from me?” I said: “Allah.” So he sheathed the sword, and here he is sitting, and the Messenger of Allah, peace and blessings be upon him, did not harm him.’”

Jabir bin 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle (ﷺ) , reported that he went on an expedition along with Allah's Messenger (ﷺ) towards Najd and Allah's Messenger (ﷺ) stayed there, and when Allah's Messenger (ﷺ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.

Jabir bin 'Abdullah reported: We went along with Allah's Messenger (ﷺ) and as we reached the place Dhat-ur-Riqa'; the rest of the hadith is the same, but there is no mention of the word that Allah's Messenger (ﷺ) did not harm him.

Jabir bin'Abdullah (RA) reported Allah's Messenger (ﷺ) as saying. My example and your example is that of a person who lit the fire and insects and moths began to fall in it and he would be making efforts to take them out, and I am going to hold you back from fire, but you are slipping from my hand.

Jabir reported Allah's Messenger (ﷺ) as saying: The similitude of mine and that of the Apostles is like that of a person who built a house and he completed it and made it perfect but for the space of a brick. People entered therein and they were surprised at it and said: Had there been a brick (it would have been complete in all respects). Allah's Messenger (ﷺ) said: I am that place where the brick (completing the building is to be placed), and I have come to finalise the chain of Apostles.

Jabir bin 'Abdullah reported: It never happened that Allah's Messenger (ﷺ) was asked for anything and he said: No.

This hadith has been narrated on the authority of Jabir bin 'Abdullah through another chain of transmitters.

Narrated to us by ‘Amr al-Naqid, narrated to us by Sufyan ibn ‘Uyaynah, from Ibn al-Munkadir, that he heard Jabir ibn ‘Abdullah. And narrated to us by Ishaq, informed us by Sufyan, from Ibn al-Munkadir, from Jabir, and from ‘Amr, from Muhammad ibn ‘Ali, from Jabir, one of them adding to the other. And narrated to us by Ibn Abi ‘Umar—and the wording is his—he said: Sufyan said: I heard Muhammad ibn al-Munkadir say: I heard Jabir ibn ‘Abdullah say—Sufyan said: And I also heard ‘Amr ibn Dinar narrate, from Muhammad ibn ‘Ali, he said: I heard Jabir ibn ‘Abdullah, and one of them added to the other, he said: The Messenger of Allah, peace and blessings be upon him, said: “If the wealth of Bahrain comes to us, I would surely give you like this, and like this, and like this,” and he gestured with both his hands. But the Prophet, peace and blessings be upon him, passed away before the wealth of Bahrain came. Then it arrived to Abu Bakr after him, so he ordered a caller to announce: Whoever has a promise or a debt upon the Prophet, peace and blessings be upon him, let him come. So I stood and said: The Prophet, peace and blessings be upon him, said: If the wealth of Bahrain comes to us, I would give you like this, and like this, and like this. So Abu Bakr scooped once, then said to me: Count it. So I counted it, and it was five hundred. He said: Take twice as much.

Jabir b. 'Abdullah reported:When Allah's Apostle (ﷺ) died, there came to Abfi Bakr wealth from al-'Ala' b. al-Hadrami. Abu Bakr said: He to whom Allah's Apostle (ﷺ) owed any debt or held out any promise should come to us; the rest of the hadith is the same.

Muhammad ibn Abdullah ibn Numayr narrated to us, Sufyan narrated to us, from Amr, and Ibn al-Munkadir, they both heard Jabir informing, from the Prophet, peace and blessings be upon him. And Zuhayr ibn Harb narrated to us—and the wording is his—Sufyan ibn Uyaynah narrated to us, from Ibn al-Munkadir and Amr, from Jabir, from the Prophet, peace and blessings be upon him, who said: "I entered Paradise, and I saw in it a house or a palace, so I said: 'For whom is this?' They said: 'For Umar ibn al-Khattab.' So I wanted to enter, but I remembered your sense of honor (ghirah), so Umar wept and said: 'O Messenger of Allah, would I be jealous over you?'"

Jabir bin'Abdullah (RA) reported: I heard Allah's Messenger (ﷺ) exhorting people on the Day of the Battle of the Ditch to fight. Zubair said: I am ready (to participate). He then again exhorted and he again said: I am ready to participate. Thereupon Allah's Messenger (ﷺ) said: Behold. for every Prophet (ﷺ) there is a helper and my helper is Zubair.

Jabir reported this hadith through another chain of transmitters.

Jabir bin 'Abdullah reported: I was shown Paradise and I saw the wife of Abu Talha (i. e. Umm Sulaim) and I heard the noise of steps before me and, lo, it was that of Bilal (RA) .

Jabir bin 'Abdullah reported Allah's Messenger (ﷺ) as saying while the bier of Sa'd bin Mu'adh was placed before them: The Throne of the most Gracious shook at the death of Sa'd bin Mu'adh.

Jabir reported that the Throne of the most Compassionate shook because of the death of Sa'd bin Mu'adh.

Jabir bin 'Abdullah reported: The dead body of my father was brought and he was covered (with cloth) and it had been mutilated. I made an attempt to lift the cloth, but my people prohibited me to do so. I again made an attempt to lift the cloth, but my people prohibited me. Thereupon Allah's Messenger (ﷺ) lifted it or he commanded it to be lifted. He heard the noise (of a loud) weeping, or the noise of a woman mourner. He inquired who she was. They said: The daughter of 'Amr or the sister of Amr, whereupon he said: Why does she weep? The Angels provide him shade with the help of their Wings until he would be lifted (to his heavenly abode)

Jabir bin 'Abdullah reported: My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (ﷺ) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (ﷺ) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).

This hadith has been narrated on the authority of Jabir through another chain of transmitters, but with this difference that there is no mention of the Angels and the weeping of a female mourner.

Jabir reported: My father was brought in a state that his ears had been cut off and (his dead body) was placed before Allah's Apostle (ﷺ) , the rest of the hadith is the same.

Jabir reported that a slave of Hatib came to Allah's Messenger (ﷺ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger (ﷺ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.

Umm Mubashshir reported that she heard Allah's Apostle (ﷺ) as saying in presence of Hafsa: God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle (ﷺ) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).

Jabir bin 'Abdullah (RA) reported that it was concerning them (the Ansar) that this verse was revealed, that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah, the Exalted and Glorious, should not have revealed this verse for the fact that Allah (gave an assurance) of being the Guardian of both.

This hadith has been reported on the authority of Shu'bah with the same chain of transmitters.