Narrated Jabir: We were with the Prophet ﷺ on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ forbade that a man should put on sandals while standing.

Narrated Jabir: The Messenger of Allah ﷺ as saying: When the thong of one of you is cut off, he should not walk with one sandal till he repairs his things. He should not walk with one shoe, or ear with his left hand.

Narrated Jabir bin Abdullah: The Messenger of Allah ﷺ mentioned bedding and said: There should be bedding for a man, bedding for his wife, and third for a guest, but a fourth for the devil.

Narrated Jabir: The Messenger of Allah ﷺ said to me: Have you made cushions ? I said: How can we afford cushions ? He said: Soon you will have cushions.

Narrated Jabir ibn Abdullah: The Prophet ﷺ ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Kabah and obliterate all images in it. The Prophet ﷺ did not enter it until all the images were obliterated.

Narrated Jabir: We used to grow beard long except during the Hajj or Umrah. Abu Dawud said: Istihdad means to shave the pubes.

Narrated Jabir bin Abdullah: Abu Quhafah was brought on the day of the conquest of Makkah with head and beard while like hyssop. The Messenger of Allah ﷺ said: Change this something, but avoid black.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy). I said to Abu Salamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Madina. He said: Let him enter Madina.

Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Saeed was the Dajjal (Antichrist). I expressed my surprise by saying: You swear by Allah! He said: I heard Umar swearing to that in the presence of the Messenger of Allah ﷺ, but the Messenger of Allah ﷺ did not make any objection to it.

Narrated Jabir ibn Abdullah: We saw the last of Ibn Sayyad at the battle of the Harrah.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.

The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds: Cutting of the hand is not be inflicted on one who snatches something. Abu Dawud said: Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. bin Hanbal saving: Ibn Juraij heard them from Yasin al-Zayyat. Aby Dawud said: Al-Mughirah bin Muslim has transmitted it from Abu al-Zubair from Jabir From the Prophet ﷺ.

Narrated Jabir ibn Abdullah: A thief was brought to the Prophet ﷺ. He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot. So his (left) foot was cut off. He was brought a third time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his hand. (So his (left) hand was cut off. ) He was brought a fourth time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! So he said: Cut off his foot. So his (right) foot was cut off. He was brought a fifth time and he said: Kill him. So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.

Narrated Jabir ibn Abdullah: Muhammad ibn Ishaq said: I mentioned the story of Maiz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn Abu Talib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah ﷺ: Why did you not leave him alone? He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah ﷺ said when they mentioned to him the anxiety of Maiz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition. He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah ﷺ. My people killed me and deceived me; they told me that the Messenger of Allah ﷺ would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah ﷺ we informed him of it. He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah ﷺ might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.

Jabir bin Abdullah said: A man of the tribe of Asalam came to the Messenger of Allah ﷺ and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet ﷺ said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet ﷺ then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet ﷺ then spoke well of him and did not pray over him.

Narrated Jabir ibn Abdullah: A man committed fornication with a woman. So the Messenger of Allah ﷺ ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad bin Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet ﷺ. But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.

Jabir said: A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death.

Jabir bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ (penetrated) like a collyrium stick when enclosed in its case, they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied: Our rule has gone, so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ (penetrated) in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.

Jabir bin Abdullah said: The Prophet ﷺ had a man and a woman of the Jews who had committed fornication stoned to death.

The tradition mentioned above has also been transmitted by Abu Burdah al-Ansari through a different chain of narrators. This version has: I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: I will not forgive anyone who kills after accepting blood-wit

Narrated Ibn Shihab: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away (from the food). The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i. e. the Prophet). The Messenger of Allah ﷺ then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

Abu Dawud said: I read out to Saeed bin Ya'qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad bin Ishaq transmitted to us saying: Ata reported Jabir bin Abdullah as saying: The Messenger of Allah ﷺ fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember.

Narrated Jabir ibn Abdullah: One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No, her sons and her husband should inherit from her.

Jabir bin Abdullah reported the Messenger of Allah ﷺ as saying: Last night a good man had a vision in which Abu Bakr seemed to be joined to the Messenger of Allah ﷺ. Umar to Abu Bakr, and Uthman to Umar. Jabir said: When we got up and left the Messenger of Allah ﷺ, we said: The good man is the Messenger of Allah ﷺ, and that their being joined together means that they are the rulers over this matter with which Allah has sent His Prophet ﷺ. Abu Dawud said: It has been transmitted by Yunus and Shuaib, but they did not mention Amr bin Aban.

Jabir reported the Messenger of Allah ﷺ as saying: No one of those who took the oath of allegiance under the tree will go to hell.

Jabir reported the Messenger of Allah ﷺ as saying: Between a servant and unbelief there is the abandonment of prayer.

Jabir bin Abdullah reported the Prophet ﷺ as saying: I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord.

Jabir said: I heard the Prophet ﷺ say: Those who go to Paradise will eat in it and drink.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him. Abu Dawud said: It has been transmitted by Yahya bin Ayyub, from Umarah bin Ghaziyyah, from Sharahbil on the authority of Jabir Abu Dawud said: In the chain of this tradition Umarah bin Ghaziyyah said: A man from my tribe said. The man referred by him is in Sharahbil. It is likely that they disliked him and, therefore, they did not blame him.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If someone is donated something, and he mentions it, he thanks for it, and if he conceals it, he is ungrateful for it.

Narrated Jabir ibn Abdullah: The Messenger of Allah ﷺ spoke in a distinct and leisurely manner.

Jabir said: The Messenger of Allah ﷺ forbade that a man should lie placing (and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: When a man tells something and then departs, it is a trust.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly.

Narrated Jabir ibn Abdullah ; Abu Talhah ibn Sahl al-Ansari: The Prophet ﷺ said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help. Yahya said: Ubaid Allah bin Abdullah bin Umar and Uqbah bin Shaddad transmitted it to me. Abu Dawud said: This Yahya bin Sulaim is the son of Zaid, the freed slave of the Prophet ﷺ, and Ismail bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah bin Shaddad is mentioned instead of Uqbah.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If I survive (God willing), I shall forbid my people to give the names Nafi (beneficial), Aflah (successful) and Barakah (blessing). Al-Amash said: I do not know whether he mentioned Nafi or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No. Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet ﷺ through a different chain of narrators. This version has no mention of Barakah.

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name. Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of Abdur-Rahman bin Abi Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Maqil bin Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa bin Yasar from Abu Hurariah, transmitting it in two versions: Hammad bin Khalid and Ibn Abi Fudaik varied in their versions.