It is narrated on the authority of Thabit that Anas said: We were forbidden in the Holy Qur'an that we should ask about anything from the Messenger of Allah (ﷺ) and then Anas reported the hadith in similar words.

It is narrated on the authority of Abu Ayyub that a man came to the Prophet (ﷺ) and said: Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ﷺ) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.

It is narrated on the authority of Anas that 'Itban bin Malik told him that he became blind. He sent a message to the Messenger of Allah (ﷺ) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (ﷺ) and his people and then there was a discussion among them about a man who was known as Malik bin Dukhshum, and subsequently the narrator described the hadith of Sulaiman bin Mughira as stated above.

It is narrated on the the outhority of Anas bin Malik (RA) that the Messenger of Allah (ﷺ) said: (the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).

Babz reported: This hadith has been narrated by Wuwb on the authority of 'Amr bin Yahyi with the same chain of transmitters and it has been mentioned therein: He rinsed his mouth, snuffed up water in nostrils and cleaned the nose with three handfuls and wiped his head moving (his hand) in front and then back once. Bahz said: Wuhaib narrated this hadith to me and Wuhaib said: Amr bin Yahya narrated to me this hadith twice.

This hadith is transmitted by Khalid Hadhdha with the same chain of transmitters (and the words are): When the majority of the people discussed they should know, like the hadith narrated by al-Thaqafi (mentioned above) except for the words:" They (the people) should kindle fire."

Thabit reported it on the authority of Anas (RA) : I have never said such a light and perfect prayer as I said behind the Messenger of Allah (ﷺ) . The prayer of the Messenger. of Allah (ﷺ) was well balanced. And so too was the prayer of Abu Bakr (RA) well balanced. When it was the time of 'Umar bin al-Khattab he prolonged the morning prayer. When the Messenger of Allah (ﷺ) said: Allah listened to him who praised Him, he stood erect till we said: He has forgotten. He then prostrated and sat between two prostration till we said: He has forgotten.

Ibn Abbas (RA) reported that the Messenger of Allah (ﷺ) said: I have been commanded to prostrate myself on seven bones: " forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.

Abu Juhaifa reported on the authority of his father: I saw the Messenger of Allah (ﷺ) (in Makkah at al-Abtah) in a red leather tent. and I saw Bilal (RA) take the ablution water (left by Allah's Messenger), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion's hand. I then saw Bilal (RA) take a staff and fix it in the ground, after which the Messenger of Allah (ﷺ) came out quickly in a red mantle and led the people in two rak'ahs facing the staff, and I saw people and animals passing in front of the staff.

Thabit reported: They (the believers) asked Anas about the ring of the Messenger of Allah (ﷺ) and he said: One night the Messenger of Allah (ﷺ) delayed (observing) the 'Isha' prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the luster of his silver ring, and lifted his small left finger (in order to show how the Holy Prophet (ﷺ) had lifted it).

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.

Anas bin Malik (RA) reported that the Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

Umm Habiba reported the Messenger of Allah (ﷺ) having said: If any Muslim servant (of Allah) performed ablution, and performed it well, and then observed every day, the rest of the hadith is the same.

Zaid bin Thabit reported that the Apostle of Allah (ﷺ) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition:" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (ﷺ) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.

Abu Hurairah (RA) reported that the Apostle of Allah (ﷺ) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who offered prayer over the dead, but did not follow the bier, for him is the reward of one 'qirat', and he who followed it, for him is the reward of two 'qirats'. It was asked what the 'qirats' were. He said: The smaller amongst the two is equivalent to Uhud.

'Abbad bin 'Abdullah bin Zubair reported on the authority of 'A'isha that when Sa'd bin Abu Waqqas died, the wives of the Apostle of Allah (ﷺ) sent message to bring his bier into the mosque so that they should offer prayer for him. They (the participants of the funeral) did accordingly, and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door (known as) Bab al-Jana'iz which was towards the side of Maqa'id, and the news reached them (the wives of the Holy Prophet) that the people had criticised this (i. e.offering of funeral prayer in the mosque) saying that it was not desirable to take the bier inside the mosque. This was conveyed to 'A'isha. She said: How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (ﷺ) offered not the funeral prayer of Suhail bin Baida' but in the innermost part of the mosque.

Anas reported that when this verse was tevealed: "You will not attain righteousness till you give freely of what you love," Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah, that I give my land known as Bairaha' for the sake of Allah. Upon this the Messenger of Allah (ﷺ) said: Give that to your relatives. So he gave it to Hassan bin Thabit and Ubayy bin Ka'b.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) kissed (his wives) during Ramadan while observing fast.

'Amr bin Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ﷺ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

A'isha (Allah be pleased with her) reported: We entered into the state of Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ﷺ) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allah's Apostle (ﷺ) and with Abu Bakr, Umar and with rich persons. And they pronounced Talbiya as they proceeded on. And there is no mention of this (too): "I was a girl of tender age and I dozed off and my face touched the hind part of the Haudaj."

A'isha (Allah be pleased with her) reported that she put on Ihram for, 'Umrah and arrived 'at Makkah, but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah (ﷺ) said to her on the day of march (when pilgrims come to Mina): Your circumambulation would suffice both Hajj and 'Umrah. She, however, felt reluctant. Thereupon the Holy Prophet (ﷺ) sent her with 'Abdul Rahman to Tan'im and she performed 'Umrah (with separate rituals) after Hajj.

Ibn Abbas (RA) reported that they (the Arabs of pre-Islamic days) looked upon 'Umrah during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said: When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then 'Umrah would be permissible for one who wants to perform it. When Allah's Apostle (ﷺ) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu'l-Hijja) he (Allah's Apostle) (ﷺ) commanded them to change their state of Ihram (from Hajj) to that of 'Umrahh. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram).

This hadith is narrated by Saleem bin Hayyan with the same chain of transmitters, but with a slight variation of words.

Ibn 'Abbas (RA) reported that it was said to Allah's Apostle (ﷺ) about sacrificing of animals, shaving of one's head, throwing of pebbles, and (the order of) precedence and succession, and he said: There is no harm in it.

Anas (RA) reported that some of the Companions of Allah's Apostle (ﷺ) asked his (the Prophet's) wives about the acts that he performed in private. Someone among them (among his Companions) said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also. And he who turns away from my Sunnah, he has no relation with me.

Anas (RA) reported: When the 'Iddah of Zainab was over, Allah's Messenger (ﷺ) said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allah's Messenger (ﷺ) had made a mention of her. So I turned my back towards her, and I turned upon my heels, and said: Zainab, Allah's Messenger (ﷺ) has sent (me) with a message to you. She said: I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the (verse of) the Qur'an (pertaining to her marriage) were revealed, and Allah's Messenger (ﷺ) came to her without permission. He (the narrator) said: I saw that Allah's Messenger (ﷺ) served us bread and meat until it was broad daylight and the people went away, but some persons who were busy in conversation stayed on in the house after the meal. Allah's Messenger (ﷺ) also went out and I also followed him, and he began to visit the apartments of his wives greeting them (with the words): As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family (hadrat Zainab)? He (the narrator) stated: I do not know whether I had informed him that the people had gone out or he (the Holy Prophet) informed me (about that). He moved on until he entered the apartment, and I also went and wanted to enter (the apartment) along with him, but he threw a curtain between me and him, as (the verses pertaining to seclusion) had been revealed, and people were instructed in what they had been instructed. Ibn Rafii had made this addition in his narration: "O you who believe, enter not the houses of the Prophet (ﷺ) unless permission is given to you for a meal, not waiting for its cooking being finished..." to the words"... Allah forbears not from the truth."

This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation (of words).

This hadith has been narrated on the authority of Shu'bah with the same chain of transmitters but with a slight variation in wording.

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.

Ibn 'Abbas; (RA) reported on the authority of Usama bin Zaid Allah's Messenger (ﷺ) as having said this: There is no element of interest when the money or commodity is exchanged hand to hand.

Jabir bin'Abdullah (RA) reported: Whilo I was ill Allah's Messenger (ﷺ) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance (of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad bin Munkadir: (Do you mean this verse) "They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.

Tamim bin Tarafa reported: I heard 'Adi bin Hatim say that a person asked that and then narrated (the hadith) like one (mentioned above), but he made this addition: "Here are four hundred (dirhams) for you out of my gift."

Dawud narrated the hadith with the same chain of transmitters (and the words are): Allah's Apostle (ﷺ) stood up (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): "People connected with us."

Shu'bah reported: Salama bin Kuhail informed me or he informed people and I was among them. He said: I heard Sawaid bin Ghafala who reported: I went out along with Zaid bin Suhan and Salman bin Rabi'a, and found a whip, the rest of the hadith is the same up to the words: "I made use of that." Shu'bah said: I heard him say after ten years, that he made an announcement of it for one year.

This hadith has been narrated on the authority of Salama bin Kuhail through different chains of transmitters. In their ahadith, it is three years, except in the hadith of Hammid bin Salama it is two years or three years. In the hadith transmitted on the authority of Sufyan and Zaid bin Abu Unaisa and Hammid bin Salama (the words are): "If someone comes and informs you about the number (of articles) of the bag and the straps, then give that to him." Sufyan has made this addition in the narration of Waki': "Otherwise it is like your property." And in the narration of Ibn Numair the words are: "Otherwise make use of that."

This tradition has been transmitted by a different chain of narrators with a different wording, the last in the chain being the same narrator, (i.e. 'Abdullah bin Mughaffal), who said: A bag containing food and fat was thrown to us. I lept forward to catch it. Then I turned round and saw (to my surprise) the Messenger of Allah (ﷺ) and I felt ashamed of my act in his presence.

The tradition has been narrated by a different chain of transmitters with the following additions: Then he (the Messenger of Allah) (ﷺ) said with his hands one upon the other: Kill them (who stand in your way).... (ii) They (the Ansar) replied: We said so, Messenger of Allah! (ﷺ) He said: What is my name? I am but Allah's bondman and His Messenger.

It has been narrated (through a still difterent chain of transmitters) by Anas that the Companions of Muhammad (ﷺ) were chanting on the day of the Battle of the Ditch: We are those who have sworn allegiance to Muhammad (And made a covenant with him) to follow Islam as long as we live. Hammad is not sure whether Anas said:" Ala'l-Islam" or," Ala'l-Jihad". And the Holy Prophet (ﷺ) was chanting: O God, the real good is the good of the Hereafter, So forgive Thou the Ansar and the Muhajirs.