Hadith 42
´Yahya bin Abu Muta' said:` I heard 'Irbad bin Sariyah say: 'One day, the Messenger of Allah (ﷺ) stood up among us and delivered a deeply moving speech to us that melted our hearts and caused our eyes to overflow with tears. It was said to him: 'O Messenger of Allah, you have delivered a speech of farewell, so enjoin something upon us.' He said: 'I urge you to fear Allah, and to listen and obey, even if (your leader) is an Abyssinian slave. After I am gone, you will see great conflict. I urge you to adhere to my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And beware of newly-invented matters, for every innovation is a going astray.'"
Hadith 221
´It was narrated that Yunus bin Maisarah bin Halbas said:` "I heard Mu'awiyah bin Abu Sufyan narrating that the Messenger of Allah said: "Goodness is a (natural) habit while evil is a stubbornness (constant prodding from Satan). When Allah wills good for a person, He causes him to understand the religion.'"
Hadith 222
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'One Faqih (knowledgeable man) is more formidable against the Shaitan than one thousand devoted worshippers.'"
Hadith 242
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'The rewards of the good deeds that will reach a believer after his death are: Knowledge which he taught and spread; a righteous son whom he leaves behind; a copy of the Qur'an that he leaves as a legacy; a mosque that he built; a house that he built for wayfarers; a canal that he dug; or charity that he gave during his lifetime when he was in good health. These deeds will reach him after his death.'"
Hadith 255
´It was narrated from Ibn 'Abbas that:` The Prophet said: "There will be some people among my Ummah (nation) who will gain knowledge of the religion, and they will recite Qur'an, and will say: 'We come to the rulers so that we may have some share of their worldly wealth, and we will make sure that our religious commitment is not affected,' but that will not be the case. Just as nothing can be harvested from the Qatad except thorns, so nothing can be gained from being close to them except (sins).'" (Da'if)(One of the narrators) Muhammed bin As-Sabbah said: "It is as if he meant, 'except sins'."
Hadith 285
´Humran the freed slave of 'Uthman bin 'Affan said:` "I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.
Hadith 393
´Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :` Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"
Hadith 413
´It was narrated that Shaqiq bin Salamah said:` "I saw `Uthman and `Ali performing ablution, washing each part three times, and they said: 'This is how the Messenger of Allah used to perform ablution.'" (Hasan) Another chain with similar wording.
Hadith 414
´It was narrated that Ibn 'Umar:` Performed ablution washing each part three times, and he attributed that to the Prophet.
Hadith 442
´It was narrated from Miqdam bin Ma'dikarib that:` The Messenger of Allah performed ablution and he wiped his head and his ears, inside and out.
Hadith 455
´It was narrated from Khalid bin Walid, Yazid bin Abu Sufyan, Shurahbil bin Hasanah and 'Amr bin 'As that:` They all heard the Messenger of Allah say: 'Complete the ablution. Woe to the heels because of Hell-fire."
Hadith 457
´It was narrated from Miqdam bin Ma'dikarib that:` The Messenger of Allah performed ablution; so he washed his feet three times.
Hadith 490
´Zuhri said:` "I had dinner with Walid or Abdul-Malik. When the time for prayer came, I got up to perform ablution. Ja'far bin 'Amr bin Umayyah said: 'I bear witness that my father bore witness, that the Messenger of Allah ate food that had been changed by fire, then he performed prayer, and he did not perform ablution.' (Sahih) And 'Ali bin 'Abdullah bin 'Abbas said: 'And I bear witness to similar from my father.'"
Hadith 498
´It was narrated from Ibn 'Abbas that:` The Prophet said: 'Rinse your mouths after drinking milk for there is some greasiness in it."
Hadith 550
´It was narrated from Mughirah bin Shu'bah that:` The Messenger of Allah wiped over the top and the bottom of the leather socks.
Hadith 562
´It was narrated from Ja'far bin 'Amr that his father said:` "I saw the Messenger of Allah wiping over his leather socks and turban."
Hadith 608
´It was narrated that 'Aishah the wife of the Prophet said:` "When the two circumcised parts meet, then bath is obligatory. The Messenger of Allah and I did that, and we bathed."
Hadith 671
´Mughith bin Sumayi said:` "I prayed the Subh with 'Abdullah bin Zubair in the darkness, and when he said the Taslim, I turned to Ibn 'Umar and said: 'What is this prayer?' He said: 'This is how we prayed with the Messenger of Allah and with Abu Bakr and 'Umar. When 'Umar was stabbed, 'Uthman delayed it until there was light.'"
Hadith 687
´Abu Najashi said:` "I heard Rafi' bin Khadij say: 'We used to perform the Maghrib at the time of the Messenger of Allah, and one of us would be able to see the places where his arrows would land when shot from his bow.'" (Sahih)Another chain with similar wording.
Hadith 694
´It was narrated that Buraidah Al-Aslami said:` "We were with the Messenger of Allah on a campaign, and he said: 'Hasten to perform prayer on a cloudy day, for whoever misses the 'Asr prayer, all his good deeds will be in vain.'"
Hadith 737
´It was narrated that 'Ali bin Abu Talib said:` "The Messenger of Allah said: 'Whoever builds a mosque for the sake of Allah (from his own wealth), Allah will build a house for him in Paradise.'"
Hadith 779
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Those who walk to the mosque in the dark are those who are diving into the mercy of Allah.'"
Hadith 795
´It was narrated that Usamah bin Zaid said:` "The Messenger of Allah said: 'Let men desist from failing to attend the congregation, otherwise I will burn their houses down.'"
Hadith 796
´'Aishah said:` "The Messenger of Allah said: 'If the people knew what (reward) there is in the 'Isha' prayer and fajr prayer, they would come even if they had to crawl.'"
Hadith 909
´Muhammad bin Abi ‘Aishah said:` “I heard Abu Hurairah say that the Messenger of Allah (ﷺ) said: ‘When anyone of you finishes the last Tashah-hud, let him seek refuge with Allah from four things: From the torment of Hell, from the torment of the grave, from the trials of life and death, and from the Fitnah (tribulation) of Masihud-Dajjal.’
Hadith 928
´Thawban narrated that when he finished his prayer, the Messenger of Allah (ﷺ) would ask for forgiveness three times, then he would say:` “Allahumma Antas-Salam wa minkas-salam tabarakta ya Dhal-jalali wal- ikram” (O Allah, You are As-Salam and from You is all peace, Blessed are You O Possessor of majesty and honour).”
Hadith 1008
´It was narrated that Jabir said:` “When the Messenger of Allah (ﷺ) finished Tawaf around the House (the Ka’bah), he came to Maqam of Ibrahim (the Station of Ibrahim). ‘Umar said: ‘O Messenger of Allah, this is the Station of our father Ibrahim about which Allah said: “And take you (people) the Maqam of Ibrahim as a place of prayer.’” [2:125]
Hadith 1013
´It was narrated from Abu Qatadah that the Prophet (ﷺ) said:` “When one of you enters the mosque, let him perform two Rak’ah before he sits down.”
Hadith 1026
´It was narrated that Mu’aiqib said:` “The Messenger of Allah (ﷺ) said, concerning smoothing the pebbles during prayer: ‘If you must do that, then do it only once.’”
Hadith 1080
´It was narrated from Anas bin Malik that the Prophet (ﷺ) said:` “There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk.”
Hadith 1120
It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet (ﷺ) used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? [Al-A’la (87) and Al-Ghashiyah (88)] on Friday.
Hadith 1176
´A man asked Ibn ‘Umar:` “How should I perform Witr?” He said: “Pray Witr with one Rak’ah.” He said: “I am afraid that the people will say that I am cutting the prayer short.” He said: “The Sunnah of Allah and His Messenger.” Meaning “This is the Sunnah of Allah and His Messenger.”
Hadith 1304
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to set out for the praying place in the morning of the day of ‘Eid, and a small spear would be carried before him. When he reached the praying place, it would be set up in front of him, then he would pray facing it, and that was because the praying place was an open space in which there was nothing that could serve as a Sutrah*. *Sutrah (screen), meaning a barrier of some type.
Hadith 1313
´It was narrated that Abu Hurairah said:` “Rain fell on the day of ‘Eid at the time of the Messenger of Allah (ﷺ), so he led them in prayer in the mosque.
Hadith 1331
´It was narrated that ‘Abdullah bin ‘Amr said:` “The Messenger of Allah (ﷺ) said: ‘Do not be like so-and-so, who used to pray voluntary night prayers then stopped praying voluntary night prayers.”
Hadith 1335
´It was narrated that Abu Sa’eed and Abu Hurairah said that the Prophet (ﷺ) said:` ‘When a man wakes up at night and wakes his wife, and they pray two Rak’ah, they will be recorded among the men and women who remember Allah much.”
Hadith 1337
´It was narrated that ‘Abdur-Rahman bin Sa’ib said:` “Sa’d bin Abu Waqqas came to us when he had become blind. I greeted him with Salam and he said: ‘Who are you?’ So I told him, and he said: ‘Welcome, O son of my brother. I have heard that you recite Qur’an in a beautiful voice. I heard the Messenger of Allah (ﷺ) say: “This Qur’an was revealed with sorrow, so when you recite it, then weep. If you cannot weep then pretend to weep, and make your voice melodious in reciting it. Whoever does not make his voice melodious, he is not one of us.”
Hadith 1338
حَدَّثَنَا
الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ ، حَدَّثَنَا
الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا
حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ، أَنَّهُ سَمِعَ
عَبْدَ الرَّحْمَنِ بْنَ سَابِطٍ الْجُمَحِيَّ يُحَدِّثُ ، عَنْ
عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : أَبْطَأْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً بَعْدَ الْعِشَاءِ ، ثُمَّ جِئْتُ ، فَقَالَ : " أَيْنَ كُنْتِ ؟ " ، قُلْتُ : كُنْتُ أَسْتَمِعُ قِرَاءَةَ رَجُلٍ مِنْ أَصْحَابِكَ ، لَمْ أَسْمَعْ مِثْلَ قِرَاءَتِهِ وَصَوْتِهِ مِنْ أَحَدٍ ، قَالَتْ : فَقَامَ ، وَقُمْتُ مَعَهُ حَتَّى اسْتَمَعَ لَهُ ، ثُمَّ الْتَفَتَ إِلَيَّ ، فَقَالَ : " هَذَا سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ ، الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي أُمَّتِي مِثْلَ هَذَا ".
´It was narrated that ‘Aishah the wife of the Prophet (ﷺ) said:` “One night at the time of the Messenger of Allah (ﷺ) I was late returning from the ‘Isha’, then I came and he said: ‘Where were you?’ I said: ‘I was listening to the recitation of a man among your Companions, for I have never heard a recitation or a voice like his from anyone.’ He got up and I got up with him, to go and listen to him. Then he turned to me and said: ‘This is Salim, the freed slave of Abu Hudhaifah. Praise is to Allah Who has created such men among my Ummah.’”
Hadith 1340
´It was narrated that Fadalah bin ‘Ubaid said:` “The Messenger of Allah (ﷺ) said: ‘Allah listens more attentively to a man with a beautiful voice who recites Qur’an out loud than the master of a singing slave listens to his slave.’”
Hadith 1358
It was narrated that ‘Aishah said, and this is the Hadith of Abu Bakr. “During the period after he finished the ‘Isha’ prayer until the Fajr, the Prophet (ﷺ) used to pray eleven Rak’ah, saying the Salam after each two Rak’ah and praying Witr with one Rak’ah. He would prostrate for as long as it takes anyone of you to recite fifty Verses before he would raise his head. When the Mu’adh-dhin fell silent after the first Adhan for the Subh prayer, he would get up and pray two brief Rak’ah.”