Ishaq bin Ibrahim narrates this hadith of the Holy Prophet (ﷺ) on the authority of Imran bin Husain, like the one narrated by Hammad bin Zaid.

A similar hadith has been reported on the authority of Anas (with another chain of transmitters) with the exception of these words: that he again becomes a Jew or a Christian.

'Abdul Rahman bin Abza mnated it on the authority of his father that a man came to Umar and said: I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: 'Amr said: O Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.

Abu Hurairah (RA) reported that he heard the Messenger of Allah (ﷺ) saying: A highly wicked one amongst the Jinn escaped yester night to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman: "My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii. 35).

'Imran bin Husain reported: We were with the Messenger of Allah (ﷺ) in a journey and we traveled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveler than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this addition: "When 'Umar bin Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (ﷺ) got up, the people told him what had happened. Upon this the Messenger of Allah (ﷺ) said: There is no harm; you better proceed further," and (the rest of the hadith) was narrated.

'Abdullah bin Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned: He who did it, i. e. the Apostle of Allah (ﷺ) , was better than I.

A hadith like this has been narrated by Shu'bah with the same chain of transmitters.

I met Kuraib and he reported Ibn `Abbas as saying: I was with my mother's sister Maimuna and the Messenger of Allah (ﷺ) came there, and then he narrated the rest of the hadith as was narrated by Ghundar and said these words: "Make me light," beyond any doubt.

This hadith has been narrated by Shu'bah with the same chain of transmitters.

This hadith is narrated by 'Abdullah bin Hani bin Akhi Mutarrif with the same chain of transmitters.

Abdul Rahman bin 'Auf (RA) reported that Allah's Messenger (ﷺ) saw the signs of the happiness of wedding in me, and I said: I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.

A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.

In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.

This hadith is transmitted on the authority of Shu'bah but with a slight variation of words.

This hadith has been narrated on the authority of Shu'bah with a slight variation of wording.

This hadith has been transmitted on the authority of Anas bin Malik (RA) with a slight variation of words.

In another version of the tradition, we have the wording:" An Abyssinian slave maimed and disabled."

The same tradition has been handed down through a different chain of transmitters.

This hadith has been reported on the authority of Mughira with the same chain of transmitters.

This hadith has been narrated through different chains of transmitters on the authority of Shu'bah with a slight variation of wording.

This hadith has been transmitted on the authority of Ibn Juraij, but there is no mention of the words "business in the market".

This hadith has been transmitted on the authority of Shu'bah with a slight variation of wording and that is: The Holy Prophet (ﷺ) uttered these words: "It is I. it is I." in the manner as if he disapproved of this.

Anas bin Malik (RA) reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said: Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Allah's Messenger (ﷺ) than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse: "O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm" (v. 101).

This hadlth has been narrated on the authority of Humaid bin Hilal with the same chain of transmitters but with this addition:" As I came to Makkah, Unais said: (Well), go but be on your guard against the Makkahns for they are his enemies and are annoyed with him."

This hadith has been transmitted on the authority of Ibn Abbas (RA) with a slight variation of wording.

This hadith has been narrated through another chain of transmitters also and the one transmitted on the authority of Shu'bah (the words are): "People love him." In the hadith transmitted on the authority of 'Abd-us-Samad (the words are): "People praise him as stated by Hammad."

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) said to him: Should I not direct you to the words from the treasures of Paradise, or he said: Like a treasure from the treasures of Paradise? I said: Of course, do that. Thereupon he said: "There is no might and no power but that of Allah."

Umm Darda' reported: My husband reported that he heard Allah's Messenger (ﷺ) as saying: He who supplicates for his brother behind his back (in his absence), the Angel commissioned (for carrying supplication to his Lord) says: Amen, and it is for you also.

This hadith has been transmitted on the same authority but with this variation that the hadith trarismitted on the authority of Nabra (the words are): One who is better than I informed me, and he was Abu Qatatda, and in the hadith transmitted on the authority of Khalid instead of the word 'bu_us' there is 'dys' or 'yadis', i. e.:" how sad it is".

Al-Bara' reported: Abu Bakr (RA) purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of 'Uthman bin 'Umar, the words are: He (Suraqa bin Malik) drew near Allah's Messenger (ﷺ) , and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of it that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Holy Prophet (ﷺ) and Abu Bakr) came to Madinah during the night and the people began to contend as to where Allah's Messenger (ﷺ) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger (ﷺ) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.

This hadith has been transmitted on the authority of Shu'bah with the same chain of narrators but with a slight variation of wording.