It is narrated on the authority of Anas that the Prophet (ﷺ) (may peace blessings be upon him) observed: By Him in whose Hand is my life, no, bondsman (truly) believes till he likes for his neighbour, or he (the Holy Prophet) said: for his brother, whatever he likes for himself.

It is reported on the authority of Abu Dharr (RA) that he heard the Messenger of Allah (ﷺ) (may peace and blessings be upon him) saying: No person who claimed knowingly anyone else as his father besides (his own) committed nothing but infidelity, and he who made a claim of anything, which (in fact) did not belong to him, is not amongst us; he should make his abode in Fire, and he who labeled anyone with unbelief or called him the enemy of Allah, and he was in fact not so, it rebounded on him.

Abu Dharr (RA) reported,: I came to the Apostle (ﷺ) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Holy Prophet) observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Holy Prophet) replied: (Yes) even though he committed adultery and theft. I (again said): Even if he committed adultery and theft? He replied: (Yes) even though he committed adultery and theft. (Th Holy Prophet (ﷺ) repeated it three times) and said for the fourth time: In defiance of Abu Dharr. Abu Dharr (RA) then went out and he repeated (these words): In defiance of Abu Dharr.

Zaid bin Khalid al-Jubani reported that he askad 'Uthman bin 'Affan: What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? 'Uthman said: He should perform ablution as he does for prayer, and wash his organ. 'Uthmin also said: I have heard it from the Messenger of Allah (ﷺ) .

Abu Ayyub reported that he had heard like this from the Messenger of Allah (ﷺ) .

'A'isha reported: The Messenger of Allah (ﷺ) used to begin prayer with takbir (saying Allih-o-Akbar) and the recitation: "Praise be to Allah, the Lord of the Universe." When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rak'ahs he recited the tahiyya; and he used to place his left foot flat (on the ground) and raise up the right; he prohibited the devil's way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.

ahadeeth bin Jundub said: I prayed behind the Messenger of Allah (ﷺ) and he prayed for a woman who had died in the state of delivery. He stood in front of her waist.

This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Ka'b.

ahadeeth bin Jundub said: I was a young boy during the time of the Holy Prophet (ﷺ) and I retained in my mind (what I learnt from him), and nothing restrained me from speaking except the fact that there were persons far more advanced in age than I. Verily, I said prayer behind the Messenger of Allah (ﷺ) over a woman who had died in the state of delivery, and the Messenger of Allah (ﷺ) stood up to say prayer in front of the middle part of her body. And in the tradition narrated on the authority of Ibn Muthanna the words are:" (The Holy Prophet) stood in the middle part of her body for offering prayer for her."

This hadith has been narrated by Yahya bin Abu Kathir with the same chain of transmitters and he made this addition after these words: During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah (ﷺ) , David? He said: Half of the age (observing fast on alternate days for the whole

Qutaiba ibn Sa'id narrated to us, al-Mughira—meaning al-Hizami—narrated to us, from Abd al-Majid ibn Suhayl, from Ata' ibn Abi Rabah, from Jabir ibn Abd Allah.
And Abdullah ibn Hashim narrated to me, Yahya—meaning ibn Sa'id—narrated to us, from al-Husayn ibn Dhakwan al-Mu'allim, he narrated to me from Ata' from Jabir.
And Abu Ghassan al-Misma'i narrated to me, Mu'adh narrated to us, my father narrated to me, from Matar, from Ata' ibn Abi Rabah, and Abu al-Zubayr and Amr ibn Dinar, that Jabir ibn Abd Allah narrated to them regarding the sale of the mudabbar.
All of them said: from the Prophet, peace and blessings be upon him, with the meaning of the hadith of Hammad and Ibn Uyaynah, from Amr, from Jabir.

The above tradition has been narrated on the authority of Khalid al- Juhani who said: The Prophet (ﷺ) of Allah (ﷺ) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.

The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Sa'id Khudri and Yahya, respectively.

This hadith has been narrated on the authority of Yahya bin Abu Kathir through these two chains of transmitters but with a slight variation of words.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) used to say: "O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art everliving that dieth not, while the Jinn and mankind die."

Ibn Buraida narrated to us, he said: ‘Aamir bin Shurahbil Sha’bi, who belonged to the tribe of Sha’b Hamdan, narrated to me, he asked the sister of Dhahhak bin Qais (may Allah be pleased with him), Lady Fatima bint Qais (may Allah be pleased with her), who was among the earliest emigrants, to narrate to him a hadith of the Messenger of Allah (peace and blessings be upon him) which she had heard directly from him. She said: “Alright, if you wish, I will narrate it.” He said: “Yes, narrate it.” Lady Fatima (may Allah be pleased with her) said: “I was married to Ibn Mughirah, and he was among the best young men of Quraysh at that time. Then he was martyred in the first battle with the Messenger of Allah (peace and blessings be upon him). When I became a widow, ‘Abdur Rahman bin ‘Awf (may Allah be pleased with him) came with some of the companions of the Messenger of Allah (peace and blessings be upon him) and proposed marriage to me. And the Messenger of Allah (peace and blessings be upon him) sent a proposal for his freed slave Usamah bin Zaid (may Allah be pleased with him). And I had heard this hadith from the Messenger of Allah (peace and blessings be upon him): ‘Whoever loves me should also love Usamah (may Allah be pleased with him).’ When the Messenger of Allah (peace and blessings be upon him) spoke to me about this, I said: ‘The matter is in your hands, O Messenger of Allah, marry me to whomever you wish.’ He (peace and blessings be upon him) said: ‘Go to the house of Umm Sharik.’ Umm Sharik was a wealthy woman among the Ansar and used to spend a lot in the way of Allah, and guests would stay with her. I said: ‘Very well, I will go to Umm Sharik.’ Then he (peace and blessings be upon him) said: ‘Do not go to Umm Sharik, for many guests come to her, and I dislike that your veil may fall or your shins become uncovered and people see from your body what you would dislike. Go to your cousin ‘Abdullah bin ‘Amr ibn Umm Maktum, who was from Banu Fihr, a branch of Quraysh, and Lady Fatima (may Allah be pleased with her) was also from that tribe.’ Then Lady Fatima said: ‘So I went to his house. When my waiting period (‘iddah) was over, I heard the voice of a caller, and it was the caller of the Messenger of Allah (peace and blessings be upon him), calling: ‘Gather for prayer.’ I also went out towards the mosque and prayed with the Messenger of Allah (peace and blessings be upon him). I was in the row in which the women were behind the people. When he (peace and blessings be upon him) finished the prayer, he sat on the pulpit and was smiling. He (peace and blessings be upon him) said: ‘Let everyone remain in his place of prayer.’ Then he said: ‘Do you know why I have gathered you?’ The companions said: ‘Allah and His Messenger (peace and blessings be upon him) know best.’ He (peace and blessings be upon him) said: ‘By Allah, I have not gathered you to encourage or to frighten you, but rather because Tamim Dari, who was a Christian, came, pledged allegiance, became Muslim, and narrated to me a hadith which agrees with what I used to tell you about the Dajjal. He narrated that he (i.e., Tamim) boarded a ship with thirty men from the tribes of Lakhm and Judham. The sea waves played with them for a month. Then they landed on the shore of an island towards the setting sun. They boarded a small boat and entered the island. There they met a beast with a thick tail, very hairy, so much so that its front and back could not be distinguished due to the abundance of hair. The people said to it: ‘Woe to you, what are you?’ It said: ‘I am a spy.’ The people said: ‘What is a spy?’ It said: ‘Go to that man in the monastery, for he is very eager to know your news.’ Tamim (may Allah be pleased with him) said: ‘When it mentioned the man, we were afraid of it, lest it be a devil. Tamim said: ‘Then we hurriedly entered the monastery. There we saw a man of great stature, the likes of whom we had never seen, and he was bound very tightly. His hands were tied to his neck, and his legs were shackled from the knees to the ankles with iron. We said: ‘Woe to you, what are you?’ He said: ‘You have come to know about me, now tell me about yourselves, who are you?’ The people said: ‘We are Arabs, we boarded a ship, but when we set sail, we found the sea in turmoil, and the waves played with us for a month. Then we landed on this island, boarded a small boat, and entered the island. We met a beast with a thick tail and very hairy, so much so that we could not distinguish its front from its back due to the abundance of hair. We said to it: ‘Woe to you, what are you?’ It said: ‘I am a spy.’ We said: ‘What is a spy?’ It said: ‘Go to that man in the monastery, for he is very eager to know your news.’ So we hurried to you, fearing it might be a demon.’ Then that man said: ‘Tell me about the date palms of Baisan.’ We said: ‘What do you want to know about them?’ He said: ‘I am asking about their fruiting, do they bear fruit?’ We said: ‘Yes, they bear fruit.’ He said: ‘Be informed, soon they will not bear fruit.’ He said: ‘Tell me about the lake of Tabariyyah (Tiberias).’ We said: ‘What do you want to know about it?’ He said: ‘Is there water in it?’ The people said: ‘There is plenty of water in it.’ He said: ‘Indeed, its water will soon dry up.’ Then he said: ‘Tell me about the spring of Zughar.’ The people said: ‘What do you want to know about it?’ He said: ‘Is there water in that spring, and do the people irrigate their crops with it?’ We said: ‘Yes, there is plenty of water in it, and the people irrigate their crops with it.’ He said: ‘Tell me about the Prophet of the unlettered (Ummiyeen), what has he done?’ The people said: ‘He has come out from Makkah and settled in Madinah.’ He said: ‘Did the Arabs fight him?’ We said: ‘Yes.’ He said: ‘How did he deal with them?’ We said: ‘He prevailed over those Arabs around him, and they obeyed him.’ He said: ‘Has it really happened?’ We said: ‘Yes.’ He said: ‘Be informed, it is better for them to obey him. And now I tell you about myself: I am the Messiah (Dajjal), and the time is near when I will be permitted to come out. When I am allowed, I will travel and will not leave any town except that I will enter it within forty nights, except Makkah and Taybah (Madinah), for they are forbidden to me. Whenever I try to enter either of them, an angel with a drawn sword will confront me and prevent me from entering, and there will be angels guarding every path of them.’ Lady Fatima (may Allah be pleased with her) said: ‘Then the Prophet (peace and blessings be upon him) struck the pulpit with his staff and said: ‘This is Taybah, this is Taybah, this is Taybah,’ meaning Madinah. Beware! Have I not told you about this before?’ The companions said: ‘Yes.’ The Prophet (peace and blessings be upon him) said: ‘I liked the story of Tamim (may Allah be pleased with him) because it agrees with what I have told you about the Dajjal, Madinah, and Makkah. Beware! He is in the sea of Sham or Yemen? No, rather he is in the east, he is in the east, he is in the east (to the east is the Indian Ocean, perhaps Dajjal is on an island in the Indian Ocean), and he (peace and blessings be upon him) pointed towards the east.’ Lady Fatima bint Qais (may Allah be pleased with her) said: ‘I have remembered this hadith from the Messenger of Allah (peace and blessings be upon him).’

Abdullah bin Utbah narrated from Hazrat Abdullah bin Mas’ud (may Allah be pleased with him) regarding (the meaning of) this verse: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord (by doing good deeds)." He said: This (verse) was revealed about a group of Arabs who used to worship a group of jinn. The jinn accepted Islam, while those humans who used to worship them did not even know. Upon this, this verse was revealed: "Those whom these (disbelievers) call upon, they themselves seek means of nearness to their Lord."